Is “Messianic Judaism” or “Nazarene Judaism” the Scriptural Term?

Is “Messianic Judaism” or “Nazarene Judaism”
the Scriptural Term?
By
James Trimm

In restoring the ancient sect of Nazarene Judaism, one might ask why not use the term “Messianic Judaism” which many Jewish believers in Messiah commonly use?

There are a few problems with this term. To begin with, so-called “Messianic Judaism” began as an outgrowth of Christianity (I will write a blog on the origins of so-called “Messianic Judaism” in the future) as a missionary effort to bring Jews into a culturally Jewish form of Christianity. By contrast the restoration of Nazarene Judaism is an effort to restore the original sect of Judaism which were the original Jewish followers of Yeshua. There are several issues that arise from the motives and origins of so-called “Messianic Judaism” which are problematic for a true restoration of Nazarene Judaism. (We will discuss some of those in a future blog).

In this blog, I simply want to address the term “Messianic Judaism.” You may be surprised to find out that the original Jewish followers of Yeshua were NOT “Messianic Jews”. As Messianic Jewish leader Daniel Juster writes:

No form of Judaism or Christianity… has used the term “Messianic Judaism” as its appropriate designation.
(Jewish Roots; 1986 edition, p. viii)

The original followers of Yeshua were a sect of Judaism known as “Nazarenes” (as we read in Acts 24:5).

The term “Messianic Judaism” was invented in the late 60’s and it is a human invention. Messianic Jewish leader David Stern wrote in his Messianic Jewish Manifesto:

According to Scripture the word “Christian” does not denote Jewish believers in Yeshua at all. The New Testament calls them followers of “this way” (Acts 9:2, 22:4) and “Nazarenes” (Acts 24:5)… the New Testament does not call Jewish believers “Christians”. According to New Testament usage the term “Christian” is reserved for Gentile believers in the Jewish Messiah Yeshua.

Acts 11:19-26 tells how in Antioch some Jewish believers… did not limit their proclamation of Yeshua as the Messiah to Jews, as had been the norm previously, but broke new ground… Many of these Gentiles came to believe… the other Gentiles in Antioch… coined the word christianoi (Christians),… Thus the term “Christian” was invented by Gentiles to describe Gentiles in a Gentile environment. The New Testament tells us explicitly that “the disciples were first called Christians in Antioch.” [Acts 11:26]
(Messianic Jewish Manifesto; David Stern; p. 32)

Now it is important here to note that David Stern himself in his Jewish New Testament and Complete Jewish Bible, translates Acts 11:26 with:

…it was at Antioch that the talmidim for the first time were called “Messianic”. (Acts 11:26 JNT)

In his commentary to this passage in his Jewish New Testament Commentary Stern wrote:

“Messianic,” or “Messianics,” Greek Christianoi, which could be rendered… as in other translations, “Christians.” …the name “Christianoi” was applied to Gentile believers by Gentile nonbelievers. The name nonbelieving Jews gave to Jewish believers was “Natzaratim”… (“Nazarenes”),

Again in his book Messianic Jewish Manifesto Stern wrote:

“Messianic” comes from the Hebrew mashiach, which means “anointed.” “Christian” comes from Greek christos, which is the [Greek] New Testament’s translation of mashiach and means the same thing. …in the New Testament the term “Christian,” which appears only three times, apparently denotes being a Gentile believer in Yeshua, so that scripturally “Jewish Christian” is a contradiction in terms.
(Emphasis and brackets added)
(Messianic Jewish Manifesto; David Stern; p. 20)

Now we can see from David Stern’s own words above:

1. The terms “Christian” and “Messianic” are alternate translations of the Greek word “Christianoi” “and mean the same thing”.
2. The term “Christianoi” or “Christian” is used in the scriptures only to denote a GENTILE believer in Yeshua, so that scripturally the term “Jewish Christian” is “a contradiction in terms”.

Therefore we may conclude that:

• The term “Messianic” is used in the scriptures only to denote a GENTILE believer in Yeshua, so that scripturally the term “Messianic Jew” is a contradiction in terms.
• The logic is inescapable… the term “Messianic Judaism” is scripturally invalid, it is a human invention and a contradiction in terms.

So what were the original Jewish followers of Yeshua called if they were not Messianic Jews? Stern admited:

The New Testament calls them followers of “this way” (Acts 9:2, 22:4) and “Nazarenes” (Acts 24:5)
(Messianic Jewish Manifesto; David Stern; p. 32)

In fact if we quote Stern, but substitute the word “Messianic” for “Christians” (since Stern admits “they are the same”) we read:

According to Scripture the word “MESSIANIC” does not denote Jewish believers in Yeshua at all. The New Testament calls them followers of “this way” (Acts 9:2, 22:4) and “NAZARENES” (Acts 24:5)… the New Testament does not call Jewish believers “MESSIANIC”. According to New Testament usage the term “MESSIANIC” is reserved for Gentile believers in the Jewish Messiah Yeshua.

So the Biblical term for Jewish believers in Messiah is not “Messianic” but “Nazarene”. We should be seeking a restoration of “Nazarene Judaism” not creating “Messianic Judaism” which, being “Christian Judaism” (i.e. “Christianized Judaism”) is a contradiction in terms.

So in this restoration of the ancient sect of Nazarene Judaism, we should definitely prefer the Scriptural term “Nazarene” Judaism to the Unscriptural term “Messianic Judaism”.

The “church father” Jerome (4th Cent.) described these Nazarenes as those “…who accept Messiah in such a way that they do not cease to observe the old Law.” (Jerome; On. Is. 8:14).

Elsewhere he writes:

Today there still exists among the Jews in all the synagogues of the East a heresy which is called that of the Minæans (1), and which is still condemned by the Pharisees; [its followers] are ordinarily called ‘Nazarenes’; they believe that Messiah, the son of God, was born of the Virgin Miriam, and they hold him to be the one who suffered under Pontius Pilate and ascended to heaven, and in whom we also believe.”
(Jerome; Letter 75 Jerome to Augustine)

The fourth century “church father” Epiphanius gives a more detailed description:

But these sectarians… did not call themselves Christians–but “Nazarenes,” … However they are simply complete Jews. They use not only the New Testament but the Old Testament as well, as the Jews do… They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion– except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that G-d is one, and that his son is Yeshua the Messiah. They are trained to a nicety in Hebrew. For among them the entire Law, the Prophets, and the… Writings… are read in Hebrew, as they surely are by the Jews. They are different from the Jews, and different from Christians, only in the following. They disagree with Jews because they have come to faith in Messiah; but since they are still fettered by the Law–circumcision, the Sabbath, and the rest– they are not in accord with Christians…. they are nothing but Jews…. They have the Goodnews according to Matthew in its entirety in Hebrew. For it is clear that they still preserve this, in the Hebrew alphabet, as it was originally written. (Epiphanius; Panarion 29)

(1) “Minæans” apparently Latinized from Hebrew MINIM (singular is MIN) a word which in modern Hebrew means “apostates” but was originally an acronym for a Hebrew phrase meaning “Believers in Yeshua the Nazarene”.

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