1:138a
הֲדָא הוּא דִכְתִיב, וְיָדוֹ אוֹחֶזֶת בַּעֲקֵב עֵשָׂו, דְּשַׁוֵּי יְדוֹי עַל הַהוּא עָקֵב לְאִכַּפְיָא לֵיהּ. דָבָר אַחֵר וְיָדוֹ אוֹחֶזֶת, דְּלָא יָכִיל לְמֵיפַּק מִנֵּיהּ מִכֹּל וָכֹל, אֶלָּא וְיָדוֹ אוֹחֶזֶת בַּעֲקֵב עֵשָׂו דָּא סִיהֲרָא, דְּאִתְכַּסְּיָא נְהוֹרָא בְּגִין עֵקֶב דְּעֵשָׂו, וְעַל דָּא אִצְטְרִיךְ לֵיהּ לְמֵיהַךְ עִמֵּיהּ בְּחָכְמְתָא, בְּגִין לְדַחֲיָיא לֵיהּ לְתַתָּא וְיִתְדַּבַּק בְּאַתְרֵיהּ.
So it says: AND HIS HAND HAD HOLD ON ESAU’S HEEL , i.e he put his hand on Esau’s heel in order thereby to force him down. According to another explanation, the words “and his hand had hold” imply that he could not escape him entirely, but his hand was still clinging to his brother’s heel. Esoterically speaking, the moon was obscured through the heel of Esau; hence it was necessary to deal with him cunningly, so as to thrust him downwards and make him adhere to the region assigned to him.’
(Zohar 1:138a)
We read in Matthew:
38 Behold, your house is forsaken; to you desolate.
39 And I tell you, that you will not see Me here after,
until you say,
Blessed is He that comes in the Name of YHWH!
(Matt. 23:38-39)
Of course this is quoting Ps. 118:26:
“Blessed be he that comes in the Name of YHWH; we bless you out of the House of YHWH.” (Ps. 118:26).
Above this is the phrase “the stone the builders rejected is become the chief corner-stone” (Ps. 118:22)
Now we read in the Zohar concerning the stone that the builders rejected:
David, indeed, was king in this world and will be king in the time to come; hence “the stone the builders rejected is become the chief corner-stone”. For, when the sun turns away his face from the moon, and does not shine upon her, she has no light whatever and so does not shine, but is poverty-stricken and dark on all sides; but when the sun turns towards her and radiates his light upon her, then her face is illumined and she adorns herself for him as a woman for a man. She thus is then invested with the dominion of the world. So David adorned himself after this very manner. Now he would appear poor and dejected, but then again he would be revelling in riches. Hence David’s declaration, “I am small and despised, yet have I not forgotten thy precepts.” It behoves, indeed, every man to follow this example and to humble himself in every respect so as to become a vessel in which the Holy One, blessed be He, may find delight. This lesson has also been expounded in connection with the phrase, “with him also that is of a contrite and humble spirit’ (Isa. LVII, 15).’
(Zohar 2:232b)
The Zohar says that when this stone is rejected “the sun turns away his face from the moon, and does not shine upon her.”
Earlier the Zohar says:
So it says: AND HIS HAND HAD HOLD ON ESAU’S HEEL , i.e he put his hand on Esau’s heel in order thereby to force him down. According to another explanation, the words “and his hand had hold” imply that he could not escape him entirely, but his hand was still clinging to his brother’s heel. Esoterically speaking, the moon was obscured through the heel of Esau; hence it was necessary to deal with him cunningly, so as to thrust him downwards and make him adhere to the region assigned to him.’
(Zohar 1:138a)
The moon is obscured “through the heel of Esau”, and therefore the stone is rejected “through the heel of Esau” because the sun “turns away his face”.
And to whom does the sun refer:
Moses asked: ‘ Shall they remain in pledge for ever?’ God replied: ‘No, only Until the sun appears’ that is, till the coming of the Messiah; for it says, But unto you that fear My name shall the sun of righteousness arise with healing in its wings (Mal.3:20).
(Midrash Rabba Ex. 31:10)
So what does this mean?
It points us to Gen. 25:26 which reads:
And after that, came forth his brother. And his hand had hold on Esav’s heel, and his name was called Ya’akov. And Yitz’chak was threescore years old when she bore them.
ואחרי־כן יצא אחיו וידו אחזת בעקב עשו ויקרא שמו יעקב ויצחק בן־ששים שנה בלדת אתם
If we take the first letter of each word (a process called Notarikon) starting with the name Ya’akov (Jacob) and ending with Esav (Esau) going backwards we spell the name YESHUA (ישוע), and if we continue through the next two words we read “Yeshua comes.” (ישוע בא)
So the moon is obscured in shining the light of Messiah by the heal of Esau.
Now the last letter in YESHUA (ישוע) in the Hebrew is an AYIN (ע) and that is the initial letter of the name ESAU in “Esau’s heel”. So if the heal of “Esau” is taken from YESHUA we have “YESHU” (ישו).
“Yeshu” is a name used in Rabbinic Judaism which refers to the anathema Rabbinic Judaism associates with Yeshua.
For Rabbinic Jews is is a acronym for a curse on the name of Yeshua meaning “may the name be blotted out forever”.
But Yeshua said:
38 Behold, your house is forsaken; to you desolate.
39 And I tell you, that you will not see Me here after,
until you say,
Blessed is He that comes in the Name of YHWH!
(Matt. 23:38-39)
They will say “Blessed is He that comes in the Name of YHWH!” (Ps. 118:26) when they accept the “stone that the builders rejected” (Ps. 118:22). This happens when the AYIN is restored to the name YESHUA, the reversal of the anathema, thus the Messiah, the Sun of Righteousness, will shine his light on the moon, which was obscured by the “heel of Esau”. And when the “heel of Esau” no longer obscures the “Sun of Righteousness” and YESHU is restored to YESHUA, then we can clearly see that “Yeshua comes”!