The Restoration of Nazarene Judaism, Both Houses of Israel and Prophetic Scripture Restoration

Recently I told you that YHWH is preparing to do great things with both the House of Judah and the House of Israel. The ground has been softened, broken, and made ready for planting. A spiritual season is shifting. The time has come for us to deepen our commitment to the restoration of the original faith of the emissaries and first followers of Yeshua—the faith once delivered to the set-apart ones.

When I speak of the “House of Judah,” I am not referring merely to ethnic Jews or Rabbinic Judaism. I mean Nazarene Judaism—the ancient and original Jewish sect of the first century that followed Yeshua as the Jewish Messiah within Judaism, not apart from it. The restoration of this sect is the restoration of the remnant of Judah in the last days. It is not Christianity, and it is not Rabbinic Judaism, but it is a return to the faith of the original Netzarim—the Nazarenes.

To understand this prophetic moment, we must revisit a long-overlooked but vitally important theme in Scripture: the restoration of the two houses of Israel, Judah and Ephraim.

Hosea and the Scattering of Ephraim

Let us begin with the prophet Hosea:

“And the earth shall respond to the grain, and the wine, and the oil—and they shall respond to Yizre’el. And I will sow her unto Me in the land, and I will have compassion upon her that had not obtained compassion. And I will say to them that were not My people: You are My people, and they shall say, You are my Elohim.”
—Hosea 2:24–25 (HRV)

This beautiful promise is grounded in the name Yizre’el (Jezreel in the KJV). The name is a wordplay on Yisra’el, but carries the meaning “El sows” or “El scatters.” This pun is not poetic ornamentation—it is prophetic. In Hosea 1:4, YHWH names Hosea’s first son Yizre’el to signify what He will do to the House of Israel—the northern tribes, often referred to collectively as Ephraim.

“Call his name Yizre’el, for yet a little while and I will visit the blood of Yizre’el upon the house of Yahu, and will cause to cease the kingdom of the House of Yisra’el.”
—Hosea 1:4 (HRV)

The scattering of Ephraim was a divine sowing—a planting for a future harvest.

Hosea’s second and third children are named Lo-Ruchamah (“not pitied”) and Lo-Ammi (“not My people”), symbolizing the spiritual divorce and identity loss of the House of Israel. But even in judgment, YHWH promises mercy and restoration:

“Yet, the number of the children of Yisra’el shall be as the sand of the sea, which cannot be measured nor numbered. And it shall come to pass, that instead of that which was said unto them, You are not My people: it shall be said unto them, You are the children of the living El.”
—Hosea 2:1 (1:10 HRV)

This is not referring to Gentiles in general—it is referring to Ephraim, the lost northern tribes who were scattered and came to forget their identity. Their restoration is not a conversion from Gentile to believer—it is a return from exile. A remembering of who they are.

Remembering Themselves in the Land of Captivity

This return to identity is echoed in the Book of Baruch, where we are told that in the lands of their captivity:

“…they shall remember themselves. And shall know that I am YHWH their Elohim: for I will give them a heart, and ears to hear… and they shall remember the way of their fathers, which sinned before YHWH… and I will bring them again into the land which I promised with an oath unto their fathers, Avraham, Yitzchak, and Ya’akov…”
—Baruch 2:30–35

This is not a generic spiritual awakening. It is the awakening of a people—the lost sons of Jacob—returning to covenant consciousness.

Paul’s Use of Hosea: Gentiles or Ephraim?

This context is crucial when we read Romans 9, where Paul quotes Hosea:

“I will call those who were not My people, My people: and to whom I have not shown mercy, I will show mercy… there they will be called, sons of the Living Eloah.”
—Romans 9:25–26 (HRV)

Paul is not misquoting Hosea; he is interpreting it within its original context. In Hosea, the “not My people” are the children of Israel, as opposed to the children of Judah (see Hosea 2:1–2). Therefore, in Romans 9, when Paul contrasts “Jews” and “Gentiles,” he is actually contrasting Judah and Ephraim—the two houses of Israel.

This same pattern continues into Romans 11, where Paul presents the now-famous allegory of the two olive trees.

The Olive Tree: Two Houses, One Root

Romans 11 speaks of two kinds of branches: natural and wild. The natural branches represent Judah, and the wild branches represent Ephraim, scattered and assimilated among the nations.

“If some branches were broken off, and you who are a wild olive tree, were grafted into their place… do not boast against the [natural] branches… you are not bearing the root, but the root bears you.”
—Romans 11:17–18 (HRV)

The wild branches are those scattered of Ephraim—grafted not into a new religion, but back into the cultivated tree of Judah, nourished by the covenant root.

This imagery directly parallels Ezekiel 37, where the prophet sees two sticks—one for Judah, one for Ephraim—joined into one in the hand of YHWH. The Hebrew word etz (עֵץ) means both “stick” and “tree,” further linking the visions of Paul and Ezekiel.

Paul warns Ephraim not to boast against Judah. They are being grafted into Judah’s tree, not vice versa.

The Coming Restoration of Judah

Yet Paul also speaks of something even greater:

“If their stumbling became riches for the world… how much more therefore, their fullness?”
—Romans 11:12 (HRV)

“For if you… were grafted into the good olive tree, how much more then, those, if they be grafted in their natural olive tree?”
—Romans 11:24 (HRV)

In other words: if the restoration of Ephraim is powerful, the restoration of Judah will be explosive. Paul calls it “life from the dead” (Romans 11:15).

This prophetic moment is upon us. A Nazarene remnant from Judah is awakening. YHWH is pouring out His Spirit and restoring what was lost, hidden, and corrupted. But to fully understand this restoration, we must revisit Isaiah 29:

“For YHWH has poured out upon you the spirit of deep sleep, and has closed your eyes… the seers has He covered.”
—Isaiah 29:10 (HRV)

This blindness, Paul says, is temporary:

“…blindness of the heart, in part, has happened to Yisra’el until the fullness of the Goyim should come.”
—Romans 11:25 (HRV)

Yet the same chapter in Isaiah also prophesies restoration:

“And in that day shall the deaf hear the words of a book, and the eyes of the blind shall see…”
—Isaiah 29:18 (HRV)

The “book” is being opened again. And we must not neglect it.

A Restoration of Scripture

We live in a time when YHWH is restoring the Scriptures themselves—both textually and interpretively.

We now have access to restored Hebrew and Aramaic manuscripts of the so-called “New Testament.” Books long cast aside—the Apocrypha, the Book of Enoch, and others—have resurfaced for the remnant.

As the Book of Enoch foretold:

“Then, I know another mystery, that books will be given to the righteous and the wise… and they shall believe in them and rejoice over them…”
—1 Enoch 104:11–13

We have not only believed in these books—we have labored to restore and publish them for the faithful:

The Revised Book of Enoch Study Edition: https://www.amazon.com/dp/B0F4PS4L75
The Revised Book of Jasher Study Edition: https://www.amazon.com/dp/B0F4PV485G
The Complete Book of Enoch Commentary: https://www.amazon.com/dp/B0FB3QK48K

And most recently:

Unveiling the Hebrew and Aramaic Origins of the New Testament: https://www.amazon.com/dp/B0FD7NG7HX

These works lay the foundation for our future projects, which include:

A reconstruction of the original Hebrew of the lost Gospel according to the Hebrews
A restoration of the Hebrew source text behind the Book of Revelation
And a full recovery of the Jewish Western Aramaic behind the Old Syriac Gospels—and from there, the original Hebrew

This is not mere scholarship. It is the restoration of the Word to the people it was given to—Judah and Israel.

We Need Your Help Today

All of this restoration takes immense time, effort, and funding. Today, we are facing a critical need. We must raise at least $500 by the end of the day to prevent our account from plunging into the negative and triggering a chain reaction of returned items and fees.

If this work has blessed you… if you believe in the restoration of Nazarene Judaism… if you believe that the two houses are being restored… please support this work today.