Was there a Conflict Between Paul and James?

Was there a Conflict Between Paul and James?
By
James Scott Trimm

Paul writes:

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Yeshua the Messiah unto all and upon all them that believe: for there is no difference:
(Romans 3:20-22)

Knowing that a man is not justified by the works of the law, but by the faith of Yeshua the Messiah, even we have believed in Yeshua the Messiah, that we might be justified by the faith of Messiah, and not by the works of the law: for by the works of the law shall no flesh be justified.
(Galatians 2:16)

However, Ya’akov HaTzadik (James the Just) writes:

You see then how that by works a man is justified, and not by faith only.
(Ya’akov (James) 2:24)

From this apparent contradiction comes the misunderstanding that there was some disagreement between Paul and Ya’akov concerning justification by faith and works.

Part of the problem has to do with the misunderstanding of Paul concerning terms like “under the law” and “works of the law“. However another key issue here is the meaning of the words “righteous” or “just” (the same word in Hebrew and Aramaic).

The underlying Hebrew word for “righteousness” is צדקה Tz’dakah which can refer to an act of righteousness as in Isaiah 32:17 מעשה הצדקה “work of righteousness” but can also be used as a synonym for “salvation” thus it is used in synonymous parallelism with ישועה in Psalm 71:15:

My mouth shall show forth your righteousness
and your salvation all the day;
for I know not the numbers thereof.
(Psalm 71:15)

These are two different meanings that this Hebrew word can have. So there is no contradiction between what Paul is saying and what Ya’akov is saying. Paul is using the term as a synonym for salvation, while Ya’akov is using the word to refer to a “work of righteousness”.

This distinction in meaning can be seen in the use in Luke 7:29:

And all the people that heard him, and the publicans, justified God, being immersed with the immersion of Yochanan.
(Luke 7:29)

Certainly these people were not saving Elohim, but were instead performing a work of righteousness.

When we understand the writing of Paul and Ya’akov from the original Hebrew and Aramaic, we see that there is no contradiction in what they are each saying about faith and works. Paul is saying that we are saved by faith not works, and Ya’akov is saying that we display our justification by works of righteousness.

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