Milah: The Express Word

Milah: The Express Word
By
Rabbi Robert O. Miller

“Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, ‘Who will ascend into heaven to get it and proclaim it to us so we may obey it?’ Nor is it beyond the sea, so that you have to ask, ‘Who will cross the sea to get it and proclaim it to us so we may obey it?’ No, the word is very near you; it is in your mouth and in your heart so you may obey it. See, I set before you today life and prosperity, death and destruction. For I command you today to love Yahweh your Elohim, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and Yahweh your Elohim will bless you in the land you are entering to possess. (Deuteronomy 30:11-16)”

“Moses writes about the righteousness that is grounded in Torah: ‘The person who does these things will live by them. (Leviticus 18:5)’Moreover, the righteousness grounded in Faith says: ‘Do not say in your heart, “Who will ascend into heaven? (that is, to bring Messiah down)“or “Who will descend into the deep? (that is, to bring Messiah up from the dead).” But what does it say? “The word is near you; it is in your mouth and in your heart, (Deuteronomy 30:12-14)” that is, the Word of Faith we are proclaiming: That if you confess with your mouth (pledge allegiance), “YahShua is King,” and believe in your heart that Yahweh raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess (pledge allegiance) and are saved. As the Scripture says, ‘Anyone who trusts in Him will never be put to shame. (Isaiah 28:16 & 45:17)’ For there is no difference between the Jew and the nations—the same Sovereign is Sovereign of all and richly blesses all who call on him, for, ‘Everyone who calls on the name of Yahweh will be saved. (Joel 2:32 see Acts 2:22)’ (Romans 10:5-13)”

            The other day Cindy Perry came in to ask if the word translated as “word” in the first chapter of John was the archaic Hebrew word מילה mil·lä’ meaning word, speech, or utterance, from the root מלל mä·lal’ meaning to speak or to say.  Familiar with the text, I readily told her that the word used in John 1:1 was the more common Hebrew word דבר dä·var’ meaning to speak with one another, to talk, or to declare, converse, command, or promise.  I didn’t give the conversation much thought after that.

                Then, this past Tuesday I had to run an errand in the Dallas area.  I planned to stop by Dr. James Trimm’s house for a visit.  As I was visiting with him and his wife Inga (“Kitty”), we discussed what I had preached on the previous Sabbath.  When I got to the passage in Romans the 10th chapter his ears perked up and he said let me show you something.  He said there was an interesting “notarikon” in the chapter.

                A “notarikon” נוטריקון is an acronym of Hebrew words forming a Word of Power packed with meaning.  He said look at the passage:

מִי יַעֲלֶה לֶנִוֹ הַשָּׁמָיְמָה

 hashama’imah   lenu   a’aleh    Mee 

“Who will ascend into heaven?”

                Now in Deuteronomy 30 the object we’re discussing Who will ascend into heaven to get it and proclaim it to us so we may obey it?” “it” is the Torah.  However, in Romans 10 the object Rabbi Sha’ul is talking about is King Messiah YahShua: “Who will ascend into heaven? (that is, to bring Messiah down).Is there an obvious contradiction in the text? In a word, “No!”

“In the past Yahweh spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, Whom He appointed heir of all things, and through Whom He made the universe. The Son is the radiance of Yahweh’s glory and the exact representation of His being, sustaining all things by his powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in Heaven. (Hebrews 1:1-4)”

“In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim. He was with Elohim in the beginning. Through Him all things were made; without Him nothing was made that has been made… The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only,Who came from the Father, full of grace and truth… No one has ever seen Yahweh, but the One and Only begotten Son,Who is at the Father’s side, has made Him known. (John 1:1-3, 14, 18)

Dr. Trimm said, “Notice the first letters of each word in the phrase, “Who will ascend into Heaven?” מילה it spells out the word mil·lä’ meaning the “expressed word of Yahweh.”  Then if you take the last letter of each word it spells out יהוה Yahweh. In other words, this phrase is a “notarikon” telling us, the “Expressed Word of Yahweh” – the Torah bel Pey – the spoken Word of Yahweh is absolutely personified by King Messiah YahShua, “The Word became flesh.”

That is why you cannot separate the Torah from Messiah YahShua – they are one in the same.

“Do not think that I came to destroy the Torah or the Naviim (Prophets). I did not come to destroy but to fulfil.For assuredly, I say to you, till heaven and earth pass away, one yod (smallest letter in the AlephBet) or one taug (accent marks above the letters) will by no means pass from the law till all is fulfilled.

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the Kingdom of Heaven; but whoever does and teaches them, he shall be called great in the Kingdom of Heaven.For I say to you, that unless your righteousness exceeds the righteousness of the Rabbis of the Torah and Parushim (Pharisees – separated ones), you will by no means enter the Kingdom of Heaven. (Matthew 5:17-20)”

“But the path of the just is like the shining light, that shines ever brighter unto the perfect day. The way of the wicked is like darkness; they do not know what makes them stumble. (Proverbs 4:18, 19)”

Rebbe YahShua said, “Do not think that I came to destroy the Torah or the Naviim (Prophets). I did not come to abolish but to fulfill.”  The Greek word καταλύω “kä-tä-lü’-ō” interpreted here as “abolish” was a term used to describe an interpretation that was not correct or subversive.  In Hebrew it’s the word הָפֵר “Hafayr” from the root חלף “khä·laf’” meaning to substitute, alter, or change. But the Greek word πληρόω “plā-ro’-ō” interpreted here as “fulfil” was used to describe a proper interpretation of the Scripture, to render the full meaning. Or, as it says in the Hebrew מַלְּאֹת “male’ot” to expressly speak the Torah and the Prophets. This word coincides with the Hebrew word בשר “bä·sar’” which means full message or meaning.  He is warning us “I have come to fulfil the Torah,” “but do not even think that by fulfilling it, I am thereby abolishing it.”

אל תחשבו כי באתי להפר את התורה או את דברי הנביאים לא באתי להפר כי אם למלאת׃

           but (directive “I”)  to abolish not   the Prophets   or  the Torah  to abolish coming that   you think Don’t

         to express them   rather

                מַלְּאֹת “male’ot” is another variation of that word again מילה , the “expressed word.” OK, I get it, Messiah YahShua is the Living Torah, the very expression of Yahweh in thought, word, deed and person.

Woe to the teacher that abolished Torah! Those who are held responsible are accountable to Yahweh who appointed them for rightly dividing the Word of Truth. “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. (James 3:1)”

                “For assuredly, I say to you, till heaven and earth pass away, one yod (smallest letter in the AlephBet) or one taug (accent marks above the letters) will by no means pass from the law till all is fulfilled.”  Rebbe YahShua is saying not even the slightest stroke of a pen or the smallest letter of the AlephBet will be nullified.

By promoting the blasphemous idea of the abolition of the Torah or that it is somehow optional, these Constantinian Libertarians are taking away the very teachings that fuel Shekinah – the Holy Light – even the very fuel of Messiah YahShua’s Light.

“In the beginning was the Torah, and the Torah was with Elohim, and the Torah was Elohim.He was in the beginning with Elohim.All things were made through Him, and without Him nothing was made that was made.In Him was life, and the life was the light of men.And the light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5)”

                The Torah condemns those that heed these false Libertarian teacher’s doctrines to darkness that causes them to be ignorant of their constant stumbling at the Truth.  When the light of the Torah is removed all that remains is gross darkness.

“Behold, the days come, saith the Sovereign Yahweh, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Yahweh (Torah): and they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of Yahweh, and shall not find it. (Amos 8:11, 12)”

“Arise, shine; for your light has come! (Messiah) And the glory of Yahweh is risen upon you. For behold, the darkness shall cover the earth (Lack of Torah), and deep darkness (spiritual shame) the people; but Yahweh will arise over you (True Israel), and His glory will be seen upon you (Covenant keeper). The Gentiles shall come to your light, and kings to the brightness of your rising. (Isaiah 60:1-3)”

                By teaching the Torah is abolished these blasphemers are ministering ETERNAL DARKNESS!

“Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart. (Jeremiah 12:9-11)”

                As we seek the True Light of Torah, Rebbe YahShua provides the means by which our fleshly weakness can be overcome and our transgressions of Torah be forgiven as we continue our walk of sanctification continually seeking the greater illumination of the Secrets of Torah in our lives.

“For they being ignorant of Yahweh’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of Yahweh. For Messiah is the goal of the Torah for righteousness to every one that believeth.  For Moses describeth the righteousness which is of the Torah, that the man which doeth those things shall live by them. (Romans 10:3-5)”

                It is through Messiah that we are able to strive to live by the instructions & teachings – Torah – of our Creator – Yahweh.

                “Centuries of Christian Anti-Semitism, Anti-Hebraic, and Anti-Torah replacement theology has resulted in a religion that promotes darkness and rebellion against Yahweh by ignoring, replacing, or discarding His instructions to mankind.  The Christian belief that the Torah has been abolished would have been viewed as ridiculous and wicked by King Messiah YahShua and his Talmidim (Disciples). This kind of theology is in direct opposition to the teachings of the man who Christians claim is their Christ. “The rejection of the Law by Christianity, therefore, was a departure from its Christ.” (Jewish Encyclopaedia, ed. Isidore Singer New York and London: Funk and Wagnalls, 1903, Vol.V.,p. 52)”

Messiah Is the End of the Torah?

“Messiah is the end of the law so that there may be righteousness for everyone who believes. (Romans 10:4)’

                This as a passage is one of the most misunderstood scriptures in the Messianic text and one of those that Rabbi Kepha warns us that have been twisted.

“…our dear brother Rabbi Sha’ul also wrote you with the wisdom that Yahweh gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:14-16)”

The King James and New International Version translates this passage as “Christ is the end of the law”.  Dr. Trimm noted: “The Aramaic word used for “end” here is סְכָּה SAKA …in 1893 when James Murdock  S.T.D. (a Christian) translated the Aramaic Peshitta into English for the first time, he translated this word as “aim”. He noted the original Aramaic word in the margin and further defined it “end, scope, summary”. This Aramaic word is used in the Rabbinic literature to mean “number” “sum” or “total”.

In the Babylonian Talmud this word is used as follows “…the SUM of pupils for a teacher in the primary class is twenty five” (b.Bat. 21a) The root verb for this Aramaic noun means “to calculate, count, sum up” or “to look out for, to hope for”.

כִּי תַסְכָּת הַתּוֹרָה הוּא הַמָּשִׁיחַ לִצְדָקָה לְכָל־הַמַּאֲמִין בּוֹ׃

in him   the believers   everyone    the righteousness  the Messiah  He is   the Torah  the goal  For

                 Rabbi Sha’ul isn’t saying that Messiah abolished the Torah but rather he is the “sum” of all of its parts. The Messiah IS the TORAH totally!

                 “Moses writes about the righteousness that is grounded in Torah: ‘The person who does these things will live by them. (Leviticus 18:5)’” Since Messiah is the Torah, Moses says life comes from the Torah.

                 “Moreover, the righteousness grounded in Faith says: ‘Do not say in your heart, “Who will ascend into heaven? (that is, to bring Messiah down)“or “Who will descend into the deep? (that is, to bring Messiah up from the dead).” But what does it say? “The word is near you; it is in your mouth and in your heart, (Deuteronomy 30:12-14)” that is, the Word of Faith we are proclaiming.”  Christian theologians, down through the last 1,700 years have used Romans 10:5 “righteousness grounded in Torah” and pitted it against Romans 10:6 “righteousness grounded in Faith”  to prove that “Christ is the ‘end/termination’ of the law” as stated in Romans 10:4.

                 Remember what Rabbi Kepha said, Rabbi Sha’ul’s letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.”  As we have seen from the Hebrew that the word translated “end” should be more correctly translate that Messiah is the goal and sum of the Torah.

These ignorant and unstable” theologians are banking that you won’t notice that they are quoting passages from the Torah to prove their anti-law position.  They are totally twisting and distorting the Torah as they do the other Scriptures, to their own destruction.”

In Acts 17:11 we are introduced to the Bereans who “were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Rabbi Sha’ul said was true.” At that time, the only Scripture they had were the Torah, the Prophets (Navi’im) and the Holy Writing (Katuvim) making up the TaNaKh or what the world calls the Old Testament. So, they were checking Rabbi Sha’ul’s teaching to see if he was applying the words
accurately as they are in the Tanakh.

Rabbi Sha’ul was quoting from this Torah passage: “Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, ‘Who will ascend into heaven to get it and proclaim it to us so we may obey it?’ Nor is it beyond the sea, so that you have to ask, ‘Who will cross the sea to get it and proclaim it to us so we may obey it?’ No, the word is very near you; it is in your mouth and in your heart so you may obey it. See, I set before you today life and prosperity, death and destruction. For I command you today to love Yahweh your Elohim, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and Yahweh your Elohim will bless you in the land you are entering to possess. (Deuteronomy 30:11-16)”

In Deuteronomy 30:12-13 it is the Torah that we do not have to have brought down to us, but in Rabbi Sha’ul’s teaching in Romans 10:6-7 it is the “Messiah” who does not have to be brought down to us. Rabbi Sha’ul is proving from Torah that Messiah is the sum total of the Torah from Romans 10:4 reaffirming that the correct understanding of SAKA in Romans 10:4 is goal or sum not end of the Torah.

Christianity throws up its hands at the Torah and says this is too hard, we don’t want to do it, so they look for a passage of Scripture they can twist and distort to get the position they want, but they’ve selected the wrong Scripture because just a superficial look at this Scripture shows its real meaning.  Rabbi Sha’ul says “the answer is near to you, to your mouth, and to your heart, which is the word of trust that we proclaim” (Romans 10:8) Deuteronomy Says “But the WORD is very near unto you, in your mouth and in your heart, that you may do it” (Deuteronomy 30:14). So the “answer” and the “Word of Faith” in Romans 10:8 is the “word” in Deuteronomy 30:14, but in Deuteronomy 30:14 that “word” is CLEARLY the Torah! In other words Romans 10:8 should be translated “the TORAH is near to you, to your mouth, and to your heart, which is the TORAH of Faith that we proclaim”.  The Torah is Messiah and when we teach Torah we are teaching Messiah which proclamation is the Word of Faith – “what I am commanding you today is not too difficult for you!”.

That why Rabbi Sha’ul quotes both Deuteronomy 30:15-16 and Leviticus 18:5. Not to contrasting them, but because they teach the same thing! There’s life in the Torah! The Word is the life and light of men.

“Who will ascend into heaven? (that is, to bring Messiah down)is actually quoting Deuteronomy 30:12. We showed that this is a “notarikon,” which is a Word of Power that spells the Hebrew word הלימ MILAH, which means “express word” telling us that King Messiah YahShua is the “express Word of Yahweh.”  Remember the sign that you will live this Torah is called ברית מילה Brit Milah –circumcision.

“The word is near you; it is in your mouth and in your heart, (Deuteronomy 30:12-14)” that is, the Word of Faith we are proclaiming: That if you confess with your mouth (pledge allegiance), “YahShua is King,” and believe in your heart that Yahweh raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess (pledge allegiance) and are saved. As the Scripture says, ‘Anyone who trusts in Him will never be put to shame. (Isaiah 28:16)’ For there is no difference between the Jew and the nations—the same Sovereign is Sovereign of all and richly blesses all who call on him, for, ‘Everyone who calls on the name of Yahweh will be saved. (Joel 2:32 see Acts 2:22)’ (Romans 10:6-13)”

Can you see it?  The Express Word was in the “Beginning.”  The Express Word was with Yahweh.  The Express Word was Yahweh.  The Express Word was made Flesh.  The Express Word reveals Yahweh.  The Messiah is the sum total of the Express Word – the Torah bel Pey – the very Torah from Yahweh’s mouth. And the Express Word is the light and life of men. The Torah brings life.

“Moses writes about the righteousness that is grounded in Torah: ‘The person who does these things will live by them. (Leviticus 18:5)’”

“See, I set before you today life and prosperity, death and destruction. For I command you today to love Yahweh your Elohim, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and Yahweh your Elohim will bless you in the land you are entering to possess.”

“… if you confess with your mouth (pledge allegiance), “YahShua is King,” and believe in your heart that Yahweh raised him from the dead, you will be saved…”

Dr. Trimm points out that “I should add that [Rabbi Sha’ul] is clearly writing this letter in Aramaic. In Aramaic “life” and “salvation” are the same ambiguous word, but in both Hebrew and Greek “life” and “salvation” are different words.” Remember John 1 says that Messiah YahShua – the Word – is the life and light of men, or salvation and life. 

So, when the Scripture says, “…you are to give Him the name YahShua,because He will save His people from their sins. (Matthew 1:21)” He is bringing the resurrection life to dead Israel.

And when YahShua says, “I am come that they might have life, and that they might have it more abundantly. (John 10:10)”  He is saying, “I am come to save you to the uttermost (Hebrews 7:25).”

Rabbi Sha’ul is hammering home that: Messiah and Torah are one; salvation and life are one; the name of YahShua and the name of Yahweh are one, and thus Messiah is the express image of Yahweh. As Messiah Yahshua said, I and the Father are one. (John 10:30)

The Torah says that the Word “is not too difficult for you or beyond your reach.” (Deuteronomy 30:11) that “you have to ask, ‘Who will ascend into heaven to get it and proclaim it to us so we may obey it?’ Nor is it beyond the sea, so that you have to ask, ‘Who will cross the sea to get it and proclaim it to us so we may obey it?’ No, the word is very near you; it is in your mouth and in your heart so you may obey it.”

The TaNaKh says: “‘Hear the Word of Yahweh… Come now, let us reason together,’ says Yahweh. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.’ For the mouth of Yahweh has spoken. (Isaiah 1:10, 18-20)”

“Many peoples will come and say, ‘Come, let us go up to the Mountain of Yahweh, to the House of the Elohim of Jacob. He will teach us his ways, so that we may walk in his paths.’ The Torah will go out from Zion, the Word of Yahweh from Jerusalem. (Isaiah 2:3)”

And Rabbi Yochannan (John), who gave the revelation of John 1 further tells us at the Coming of Messiah: “I saw Heaven standing open and there before me was a white horse, Whose rider is called Faithful and True. With justice He judges and makes war. His eyes are like blazing fire, and on His head are many crowns. He has a name written on Him that no one knows but He Himself. He is dressed in a talit dipped in blood, and His name is the Word of Yahweh. (Revelation 19:11-13)”

At His coming YahShua’s name is changed: In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: Yahweh Tzediknu (Yahweh Our Righteousness). (Jeremiah 23:6)” From YahShua  – Yahweh is my salvation, to Yahweh Tzediknu – Yahweh is our righteousness.

In the Targums the authoritative Aramaic paraphrases of the books of the TaNaKh designed to witness to the nations surrounding Israel. We see where there are two or more Yahwehs indicated in the text, the Targums will substitute “The Word of Yahweh” for Yahweh as we see in Genesis 19:24.

The Torah says: “And Yahweh rained brimstone and fire upon Sodom and upon Gomorrah, from Yahweh, from the heavens.”

But Targum Jonathan paraphrases: “And the Word of the Yahweh caused to descend upon the peoples of Sodom and Gommorah, brimstone and fire from the Yahweh in heaven.”

In another example the Torah (Exodus 24:1) says: “And [Yahweh] said unto Moses, Come up unto Yahweh…”

The Targum Jonathan paraphrases: “And the Word of Yahweh spoke all these glorious words, ‘Come up to Yahweh’…”

According to Targumists, this Word of Yahweh was the same Word that Abraham trusted in: “And Abraham worshipped and prayed in the name of the Word of Yahweh, and said, ‘You are Yahweh who does see, but You cannot be seen.’ (Jerusalem Targum Gen. 22:14)”

So, it was always understood that if there were two Yahwehs spoken of in one passage that passage was speaking of the Adam Kadmon – the Express Image of Yahweh – who is the Express Word of Yahweh.

“Your throne, O Elohim, will last for ever and ever; a scepter of justice will be the scepter of Your Kingdom. You love righteousness and hate wickedness; therefore Elohim, your Elohim, has set you above your companions by anointing you with the oil of joy. (Psalms 45:6, 7)”

It is through His Word that Yahweh creates:

 “In the beginning was the Torah, and the Torah was with Elohim, and the Torah was Elohim.He was in the beginning with Elohim.All things were made through Him, and without Him nothing was made that was made.”

That the Express Word of Yahweh is the Creative Power can also be seen in the TaNaKh: By the Word of Yahweh were the Heavens made, their starry host by the breath of His mouth. (Psalm 33:6)”

The Express Word of Yahweh is the covenant maker: So Elohim said to Noah, ‘This is the sign of the covenant I have established between me and all life on the earth.’ (Genesis 9:17)”

The Targum says of this exact verse: “And I will establish my covenant between My Word and between you (Targum Onkelos Genesis 17:7).”

The Torah says concerning the “Ten Commandments,” And Elohim spoke all these words. (Exodus 20:1)” However, the Jerusalem Targum makes the Torah giver “the Word of
Yahweh” in Ex. 20:1.

The Torah says: “I look for your salvation, O Yahweh. (Genesis 49:18)”

The Targum says: “My soul does not wait for salvation such as that wrought by Gideon ben Joash, for that was but temporal; neither for a salvation like that of Samson, which was only transitory; but for that salvation which You have promised to come, through Your Word unto Your people, the children of Israel; for your salvation my soul hopes.” (Targum Jonathan Gen. 49:18)

The Torah – Word of Yahweh – is the Savior of our souls: But Israel will be saved by Yahweh with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting… But in Yahweh all the descendants of Israel  will be found righteous and will exult. (Isaiah 45:17; 25)”

The Targum says: “But Israel shall be saved by the Word of Yahweh with an everlasting salvation. By the Word of Yahweh shall all the seed of Israel be justified.  (Targum Jonathan Is. 45:17, 25)”

And Rabbi Sha’ul cites this passage and has it refer to those that trust in YahShua: “Anyone who trusts in Him will never be put to shame.”

The TaNaKh says: “Yet I will show love to the House of Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but by Yahweh their Elohim. (Hosea 1:7)”

The Targum says: “But I will have mercy upon the House of Judah, and I will save them
by the Word of Yahweh, their Elohim. (Targum Jonathan Hosea 1:7)”

The Rabbis understood that this personified “Word of Yahweh” was in essence the “begotten” of the Father: Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is His name, and what is His son’s name, if thou canst tell? (Proverbs 30:4)” There is the “notarikon” again.

All of this confirms what Rabbi Sha’ul was teaching: Messiah is the sum total of the Torah; The Torah gives life; The Messiah gives life/salvation; and The name of Yahweh gives life/salvation.

The true Messianic teaching of Romans 10 is that Messiah is the Word of Yahweh, the living Torah incarnate, and as such is the source of life/salvation, not apart from the Torah, but through his role as the Torah, and is therefore the very “name of Yahweh” which saves us when we call upon it – YAHSHUA.

יהשוה

Originally written by Rabbi Robert O. Miller on August 5th 2007
(Robert Owen Miller 1957-2021)

From the editor (James Trimm): In the fourteen years that have passed since Rob Miller first wrote this material in 2007, several key discoveries have been made. First of all, a manuscript containing the Hebrew of Yochanan 1:1-13 has come to light (you can see the text in interlinear by clicking here), and the word for “Word” is indeed דבר not מילה resolving that question. (This does not subtract from Rob’s article, because these two words are near synonyms). Secondly, in a recently published blog, I have given reasons for believing that the original word for “fulfill” in Matthew 5:17-18 was קים rather than מלא or מילה and that the word for destroy was בטל. For the record, Rob was quoting the Delitzsch Hebrew translation of the NT.

Finally I should explain Rob’s spelling of Yahshua as יהשוה which is not the “correct” spelling, but a special Kabbalistic spelling that involves inserting ש from “Shaddai” into the middle of the tetragrammaton יהוה thus producing יהשוה

For more on this topic see my blogs:

The Torah Appeared upon Earth and Lived Among Men

Book of Enoch: Wisdom Dwelt Among Men

Which expand this material into material from the Book of Baruch and the Book of Enoch.

The Torah Appeared upon Earth and Lived Among Men

The Torah Appeared upon Earth and Lived Among Men
By
James Scott Trimm

It has been said that there are over three hundred Messianic prophecies in the Tanak.  This article is, however, about an important Messianic prophecy you may never have heard of, found in the Book of Baruch.  Baruch was the Scribe of Jeremiah. The Book of Baruch is a book found among those known as the Apocrypha.  These are books which are considered canonical by all pre-Protestant Christian churches.  They are cited by authors of the so-called “New Testament” frequently, and quoted by the so-called “Church Fathers” right along side the others.

We read in the Book of Baruch:

29 Who has gone up into heaven, and taken her [wisdom]
and brought her down from the clouds?
30 Who has gone over the sea, and found her,
and will buy her for pure gold?
(Baruch 3:29-30)

This is a reference back to the Torah where we read:

9 And YHWH your Elohim will make you over-abundant in all the work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good; for YHWH will again rejoice over you for good, as He rejoiced over your fathers,
10 If you shall hearken to the voice of YHWH your Elohim, to keep His commandments and His statutes which are written in this Book of the Torah; if you turn unto YHWH your Elohim with all your heart, and with all your soul.
11 For this commandment which I command you this day, it is not too
hard for you, neither is it far off.
12 It is not in heaven, that you should say: `Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’
13 Neither is it beyond the sea, that you should says: `Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’
14 But the word if very near unto you, in your mouth, and in your heart, that you may do it.
15 See, I have set before you this day life and good, and death and evil,
16 In that I command you this day to love YHWH your Elohim, to walk in His ways, and to keep His commandments and His statues and His ordinances; then you shall live and multiply, and YHWH your Elohim shall bless you in the land where you go in to possess it.
(Deut. 30:9-16)

Then a few lines later Baruch writes:

37 Afterward she appeared upon earth and lived among men.
4:1 She is the book of the commandments of Elohim, and the Torah that endures forever. All who hold fast will live, and those who forsake her fast will die.
(Baruch 3:29-30)

The Torah has long been recognized in Judaism as a living entity through which YHWH created the Heavens and the Earth.  As we read in the Midrash Rabbah:

The Torah declares: ‘I was the working tool of the Holy One, blessed be He.’ In human practice, when a mortal king builds a palace, he builds it not with his own skill but with the skill of an architect. The architect moreover does not build it out of his head, but employs plans and diagrams to know how to arrange the chambers and the wicket doors. Thus Elohim consulted the Torah and created the world, while the Torah declares, IN THE BEGINNING GOD CREATED (I,1), BEGINNING referring to the Torah, as in the verse, YHWH made me as the beginning of His way (Prov. VIII, 22).
(Genesis Rabbah 1:5)

This is just what the original followers of Yeshua believed of the Messiah “and the Word became flesh and dwelt  among us” (Jn. 1:14):

1 In the beginning was the Word, and the Word was with Eloah, and the Word was Eloah.
2 This was in the beginning, with Eloah.
3 Everything existed through Him, and without Him, not even one thing existed of that which existed.
4 In Him was life, and the life was the light of men.
5 And the Light brought light into the darkness, and the darkness did not over take it.
6 There was a man sent from Eloah, whose name was Yochanan.
7 This man came for a witness, that he might bear witness to the Light: that every man might believe through him.
8 He was not the Light, but came that he might bear witness to the Light.
9 For He was the light of truth, that which lights every man who comes into the world.
10 He was in the world, and the world was by His hand: and the world did not know Him.
11 He came to His, and His did not receive Him.
12 But those who did receive Him, those who believed in His Name, He gave power that they should be sons of Eloah:
13 Those who, neither by blood, nor by the will of flesh, nor by the will of man, were begotten, but by Eloah.
14 And the Word became flesh and dwelt with us, and we saw His glory: as the glory of the only begotten who is from the father, who is full of grace and truth.
(John 1:1-14 HRV)

Furthermore the first century Jewish writer Philo writes that “The Word” (Logos) and the Messiah are one and the same:

“The head of all things is the eternal Word (Logos) of the eternal God, under which, as if it were his feet or other limbs, is placed the whole world, over which He passes and firmly stands. Now it is not because Messiah is Lord that He passes and sits over the whole world, for His seat with His Father and God but because for its perfect fullness the world is in need of the care and superintendence of the best ordered dispensation, and for its own complete piety, of the Divine Word (Logos), just as living creatures (need) a head, without which it is impossible to live.”
(Q&A on Exodus, II, 117)

Let us now look at a passage of the Ketuvim Netzarim which Christians have totally misunderstood, Romans 10:4.  It appears in the most Christian translations to say that “Christ is the end of the law”. The Aramaic word used for “end” here is SAKA. Back in 1893 when James Murdock S.T.D. (A Christian) translated the Aramaic Peshitta into English for the first time, he translated this word as “aim”. He noted the original Aramaic word in the margin and further defined it “end, scope, summary”. This Aramaic word is used in the Rabbinic literature to mean “number” “sum” or “total”. In the Babylonian Talmud this word is used as follows “…the SUM of pupils for a teacher in the primary class is twenty five” (b.Bat. 21a) The root verb for this Aramaic noun means “to calculate, count, sum up” or “to look out for, to hope for”.

With this Aramaic word, Paul is saying, not that the Messiah is the TERMINATION of the Torah, but that Messiah is the aim, goal, scope, summary, number, total and sum of the Torah! Paul is saying that the Messiah is the Torah. Messiah is the sum of the Torah.

Rom 10:5 then continues with:

For Moses thus wrote of the righteousness that is by the Torah that `he who does these will live by them.’
(Lev. 18:5)

Remember now, Paul has just said that the Messiah is the sum of the
Torah, and now he is quoting the Torah to prove that “life” comes from the Torah.

Then in Rom. 10:6-8 Paul continues:

And of the righteousness that is by trust, he thus says: `Do not say in your heart: who has ascended to heaven’ (Deut. 30:12) and brought down the Messiah? `And who has descended’ to the depth of She’ol `and brought up’ (Deut. 13:13) the Messiah from among the dead? But what does it say? `The answer is near to you, to your mouth and to your heart,’ (Deut. 30:14) which is the word of trust that we proclaim”

Now Christian commentators have taken Paul to be contrasting “the righteousness that is by the Torah” (Rom. 10:5) with “the righteousness that is by faith” (Rom. 10:6) to prove that Messiah is the “end”/”termination” of the Law as stated in Rom. 10:4.

There are several problems with this interpretation.

To begin with, we have already shown that Paul’s point in Rom. 10:4 is not that Messiah is the termination of the law, but that Messiah is the goal and sum of the Torah.

Secondly Rom. 10:5 and Rom 10:6f both quote passages from the Torah to prove their points.

Thirdly, these commentators totally mangle the point Paul is making in
Rom. 10:6-8.

When Paul was teaching the Bereans in Acts 17, we are told that they checked “the Scriptures” to see if what Paul said could be found there, and Paul said they were more noble than others he had taught, for doing this. Now the only Scriptures they had at the time were those of the Tanak (“Old Testament”) so Paul would look to the passages he cites from the Tanak to see that we are applying his words accurately as they are in the Tanak.

So lets be good Bereans and look at the portion of Torah Paul actually quotes in Rom. 10:6-8, see what it actually says in context, and see how Paul is using it. Paul is quoting from Deut. 30:12-14.

Now the first and most important point is that in Deut. 30:12-13 it is the Torah that we do not have to have brought down to us, but in Paul’s citations in Rom. 10:6-7 it is the “Messiah” who does not have to be brought down to us. Paul is applying his logic that Messiah is the sum of the Torah from Rom. 10:4 (thus reaffirming that we are correct in our understanding of SAKA in Rom. 10:4).

In Baruch that which is brought down from heaven in Deut. 30:12-13 is personified Wisdom (compare 1Cor. 1:24 ) which is identified with an incarnation of the Torah itself having come down to earth to dwell with men.

Moreover, when Paul says “the answer is near to you, to your mouth, and to your heart, which is the word of trust that we proclaim” (Rom. 10:8) Deut. Says “But the WORD is very near unto you, in your mouth and in your heart, that you may do it” (Deut. 30:14). So the “answer” and the “word of trust/faith” in Rom. 10:8 is the “word” in Deut. 30:14, but in Deut. 30:14 that “word” is CLEARLY the Torah! In other words Rom. 10:8 might be understood “the TORAH is near to you, to your mouth, and to your heart, which is the TORAH of trust/faith that we proclaim”.

Fourth, we find that Deut. 30:15-16 parallel the meaning of Lev. 18:5 so that we can see that Paul is citing these two passages together, not because he is contrasting them, but because they teach the same thing!

Finally if we look back to Rom. 10:6 which is quoting Deut. 30:12 and we look closely at the phrase Paul quotes “who shall go up for us to heaven” in the original Hebrew of Deut. 30:12, and if we take the first letter of each word to from a new word (this is a technique known as “Notarikon”) then we spell the Hebrew word MILAH (which can mean “word” or “circumcision”) and if we take the last letter of each word we find the name YHWH, so hidden and imbedded in this Hebrew phrase is the phrase “Word of YHWH”.  Paul’s point is that both the Messiah and the Torah are the “Word of YHWH”.

Just as the Tanak identifies the Torah as the Way (Deut. 9:12; 11:22-28; 30:15-16) the Truth (Ps. 119:142, 151) the Life (Deut. 32:46-47) the Light (Prov. 6:23; Ps. 119:105; Is. 8:20; 51:4) and the Word (Is. 1:10; 2:3)  the Ketuvim Netzarim identifies Yeshua as the Messiah as the Way, the Truth, the Life (Jn. 14:6) the Light (Jn. 8:12; 1:4-5, 9; 3:19; 9:5; 12:35-36, 46; 14:6) and the Word (Jn. 1:1-3; 14-18; Rev. 19:13).  Because the Messiah is the Torah itself incarnate which “appeared on earth and lived among men” (Baruch 3:29).

Our rent is due tomorrow (11/1/24) and we do not have it. We need your help today!

I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. I work at a desk less than six feet from her bed. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

Donations can be sent by Paypal to donations@wnae.org or by Zelle or Go Fund Me.

Click HERE to donate

What do You Mean… Yeshua “Fulfilled the Law”? (Mt. 5:17)

Painting by Alex Levin

What do you Mean… Yeshua “Fulfilled the Law”? (Mt. 5:17)
By
James Scott Trimm

Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, “But Jesus Fulfilled the Law.”  By this they allude to an anti-nomian Christian theology that teaches that “Jesus fulfilled the law in our place, so we don’t have to.”

But is this what “fulfilled the Law” really means?

The reference is actually drawn from the words of Yeshua in the Book of Matthew:

Think not that I am come to destroy the law, or the prophets:
I am not come to destroy, but to fulfil.
(Matt. 5:17 KJV)

To begin with it should be known that this reference to “fulfilling” the Torah vs. “destroying” the Torah is actually a common use of a Hebrew idiom still used by Rabbis today in the Yeshivas.  To “fulfill” the Torah is an idiom meaning “to teach the meaning of the Torah and observe it correctly,”  that is to fulfill its true meaning.  While to “destroy” the  Torah is an idiom meaning “to incorrectly teach the meaning of the Torah and/or to violate the Toarh,”  That is to  destroy the true meaning of the Torah.  Even today in the Yeshivas and the Beit Midrashes Rabbis will get in heated  debates with one another, poinding a fist on a table and declaring “you have destroyed the Torah”, or give another Rabbi a compliment saying “you have fulfilled the Torah.”  It bears noting that in the next several verses Yeshua weighs in on controversies over the interpretation of various commandments in the Torah and gives us their true and correct meaning, so Yeshua’s use of the term “fulfill the law” vs. “destroy” the Law is totally in keeping with the normal idim of the Hebrew language for these terms.

Several examples of this idiomatic usage can be found in the Hebrew of the Mishnah:

If the Sanhedrin gives a decision to abolish a law, by saying for instance, that the Torah does not include the laws of Sabbath or idolatry, the members of the court are free from a sin offering if they obey them; but if the Sanhedrin abolishes (לְבַטֵּל) only one part of a law but fulfills (לְקַיֵּם) the other part, they are liable.
(m.Horayot 1:3)

Go away to a place of study of the Torah, and do not suppose that it will come to you. For your fellow disciples will fulfill it (יְקַיְּמוּהָ) in your hand. And on your own understanding do not rely.
(m.Avot 4:14)

If this is how you act, you have never in your whole life fulfilled (קִיַּמְתָּ) the requirement of dwelling in a sukkah!
(m.Sukkah 2:7)

Whoever fulfills (הַמְקַיֵּם) the Torah when poor will in the end fulfill (לְקַיְּמָהּ) it in wealth. And whoever treats the Torah as nothing (הַמְבַטֵּל) when he is wealthy in the end will treat it as nothing (לְבַטְּלָהּ) in poverty.
(m.Avot 4:9)

Of course the concept that Yeshua fulfilled the law in our place so that we no longer need to observe the Torah ourselves has a number of basic problems.

To begin with the logic itself is faulty.  To “fulfill” something means “to fill it until it is full,”  However if I fill my gas tank until it is full, do I then throw the gas Tank away as if I no longer need it?  It seems to fill something up and to throw something away are two very different things.

Moreover there are serious problems with any logic which says that Yeshua fulfilled the law for me, so I no longer need to observe the Torah.”  Yeshua did not keep the whole Torah.  Now before you get all upset, please understand that Yeshua never violated a single precept of the Torah, but there were still many precepts that did not apply to him, and therefore that he could not and did not keep.  Certain commandments apply only to lepers, or only to Levitical Priests or even to the Levitical High Priest, Yeshua did not keep these commandments.  Also there are many commandments that apply only to women, like going to be washed after a menstration period.  Yeshua never kepts these commandments either.

This means that a woman cannot, for example, say “Yeshua was washed after menstruation periods for me, so I do not have to be washed after my menstruation period.”  And therefore the entire framework of pseudo-logic which claims that Yeshua fulfilled the law so we do no longer need to observe Torah collapses upon itself.  It is simply a false theology.

Now let us look at Matthew 5:16-20 in context:

16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
(Matt. 5:16-20 KJV)

While anti-nomians have attempted to isolate the phrase “I am come… to fulfil [the law]” out of context of the surrounding material, when read in context of the surrounding verses it is clear that the passage does not in any way mean that the Torah should no longer be kept.

In verse 16 the subject is introduced as relating to letting our light shine before men that they may see our good works.  Verse 17 then emphasizes that Yeshua did not come to destroy (this word could also be translated “abolish”) the law.  Verse 18 emphasizes that not one letter of the Torah will pass away.  Verse 19 emphasizes the importance of keeping the commandments and teaching others to do so (and conversely criticizes violating the commandments and teaching others to violate them).  Verse 20 emphasizes that that we must be even more righteous than the Scribes and Pharisees.  Finally in verses 21-48 Yeshua addresses specific commandments of the Torah and elaborates on their meaning, interpreting many of them in the broadest possible manner.

When Yeshua said he came to “fulfil” the Torah in Matthew 5:17 he was not saying that he had come to keep the Torah so that we somehow would no longer need to do so ourselves.  In reality Yeshua was saying that he came to fulfil the Torah and not to destroy the Torah, he is using a common Hebrew idiom to tell us that he came to teach the true and correct meaning of the Torah and to properly observe it, and that he did not come to abolish the Torah, teach its meaning incorrectly or violate it.

This is actually an idiomatic Hebrew usage. To “fulfill” the Torah means to teach the Torah correctly and/or to keep the Torah correctly. Likewise to “destroy” the Torah means to teach it incorrectly, or to not keep it correctly.

Our rent is due in just two days and we do not have it! We need your help today!

I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

Donations can be sent by Paypal to donations@wnae.org or by Zelle or Go Fund Me.

Click HERE to donate

Nazarene Judaism: A New Vision

Nazarene Judaism: A New Vision
By
Rav Mikha’el

The purpose of this presentation is threefold. First to give us a brief history of who we were in the early centuries and what it is we are trying to reconstruct. The second is to give us a positive identity and last, to suggest a foundational program from which we can grow and expand according to the will of YHVH. As I present this I do so as a single man with whom Elohim has given a vision of Torah and Messiah bound together in the life of the redeemed. I do not do so as a representative of the Society for the Advancement of Nazarene Judaism or the International Nazarene Beit Din for we are a community and without their consent and approval I cannot speak for them and the vision they have, although it is obviously similar. I submit the following as a beginning point of discussion from which we as a community can develop a cohesive vision, identity and program.

The challenge that lies before us in Natzrim Judaism is enormous. In some ways it is analogous the the recreation of the state of Israel after almost two millennia. The Israelis needed to resurrect institutions, ideas and even a language that had not been used for centuries. Nazarene Judaism is embarking on an even more ambitious project. We are attempting to recreate a paradigm of theology, philosophy, belief and practice that has not existed since the second century. The early community of Yahushua’s followers, led by Ya’akov His brother, was a community within the community of Israel who’s belief and practice was very similar to their fellow Jews except that they were no longer waiting for Elohim’s anointed. They believed He had come, lived, died, was resurrected and now sat at the right hand of YHVH awaiting the “Day of the Lord” which they believed was right around the corner. They believed the ‘Renewed Covenant’ about which Jeremiah had prophesied was inaugurated through Yahushua, that Torah was now written on their hearts and atonement for the people had finally been accomplished once and for all. They worshipped at the Temple and attended synagogue, they studied Torah and were zealous in their obedience to the commandments. They loved their people and sought both their spiritual completion and their material blessing. Gentiles came into this community and were encouraged to develop the same love for Messiah, Torah and people that their natural born brothers had.

Unfortunately, the socio-political events of the first century conspired against this community. The anti-Judaic feelings endemic to Roman culture made Gentiles less willing to adopt the religio-cultural context of which the Messiah was a part, particularly after the war with Rome. And the Jewish leadership, followed by the majority of the populace, did not believe that the man crucified by the Romans was the Messiah. Soon there were two new religions that sprung up out of the ashes of the Temple. One rejected Torah and Judaism while recasting Israel’s Messiah in a Greek mold. Christianity was the result of this development. The Rabbis of Yavneh took an ancient religion centered on a temple, priesthood and sacrifice and recast it, out of necessity, as a spiritual religion of works, ritual purity, philosophy and introspection, of which one of the fundamental tenants was that Yahushua was not the Messiah. The Nazarenes were ignored by both groups in their evolution because they came to be viewed as a small eccentric or heretical minority. They could have been a bridge of understanding and enriched both religions as the complete package of Elohim’s plan but they passed from the scene with hardly a mention.

The interactions between the two majority groups over the past two thousand years further complicate things. Those who have claimed the Messiah of Israel and wrenched Him from His proper context of people, culture and understanding subjected His people Israel, the Jewish people, to the most severe forms of persecution in the name of their reinterpreted ‘Christ’. Naturally, this resulted in a strong reaction on the part of the Jewish people against the idea that the historical person, Yahushua, who was the raw material from which the church formed Jesus, the anti-Torah, anti-Jew, mangod, could ever have been the Promised One of Moshe and the Prophets. Reactionary theology developed from both sides making real communication about the central issues of covenant, peoplehood, Torah, chosenness and the Messiah nearly impossible.

So the task we have before us is this. We need to take a messianic idea which has been twisted and corrupted horribly for nineteen hundred years by a man made, anti-Jewish religion of persecutors, remove all the junk, clutter and additions to get down to the truth of Who He was and what He taught. We also need to remove nineteen hundred years of superstition, anti-messianic ideas and reactionary theology from what we know as Judaism to discover what YHVH really wants His people to live like and believe. And in order for either task to be accomplished we need to uncover the history of a small group within a small people on the eastern shore of the Mediterranean which neither of the majority groups want to acknowledge. Christians don’t want to remember the Nazarenes because the foundation of their religion is anti-Judaic and these people were Torah loving Jews who believed in the same Messiah they claim to. To admit that ‘St. James’, ‘St. Peter’ and even the beloved ‘St. Paul’, whose example they were encouraged to follow, were Torah observant Jews their whole lives and even beyond that, taught Torah and loved the Jewish people, would be tantamount to pulling the foundation out from under their religion and cast doubt on everything they have been taught to do and believe. The Jewish people don’t want to acknowledge the Nazarenes because they have gladly accepted the Christian’s claim that Judaism and the Messiah are mutually exclusive. Once one believes in the messiah the church claims, one is no longer a Jew but a ‘Christian’. To admit the Nazarenes were Torah observant Jews would be a direct challenge to that assumption and force them to look at the claims of Yahushua anew, not in a Christian context, but in a Jewish one.

But God has been at work for almost two hundred years to restore what was lost, Torah centered messianic faith. The Sabbaterians, the Hebrew Christians and the Messianic Jews have been rediscovering Torah from the Christian side, there has been a recent move among Reform Jews to reestablish Torah observance and, among a small number of orthodox Jews, an honest reevaluation of the claims of Yahushua as the Messiah of Israel. All this has pointed to the reestablishment of a truly Jewish community of Torah observant people who believe in the Messiahship of Yahushua as it existed in the first century. We are on the crest of that wave.

So the first question that must be answered is ‘What was the Natzrim community like?’ How did they live, what did they believe, how did they understand the fulfillment of the hopes of their people? To answer that question we shall take a brief look at the life and teachings of Yahushua Himself and then look at those who comprised the Natzrim community after His death and resurrection.

There is little debate anymore, either in Jewish or Christian circles, about the fact that Yahushua was a good, observant Jew. He came into the first century, he lived in Israel, he walked among the Jewish people, he lived according to their law and taught as many of the rabbis at that time did. We know that in order for His sacrifice to be acceptable, it would have to be ‘without blemish’, or in His case, sinless. Sinless according to Elohim’s standard, Torah. Yochannan states in his account that Yahushua was the ‘Word of Elohim’. He was Torah in the flesh. Torah was His very nature and His life and teaching constantly reflected that fact.

The accounts of His life are replete with instances of His Torah observance. He obeyed the Sabbath and celebrated the festivals, He ate the right foods and wore the signs of the covenant, He exemplified the true, righteous and holy Jew of His time and all time. And He taught the same.

He said that Torah would not pass away before the heavens and the Earth. He stated that all the commandments, the least to the greatest, the moral and the religious, the ethical and the ritual, all of them were important and adherence to them would make one great in Elohim’s sight. And not only that but the commandments were to be obeyed even more meticulously than the Pharisees and the spirit had to be pure and holy as well, with no hypocrisy (Matt 5). The righteousness of those who followed Him and would claim His name in the future should be unquestionable. They should be known as the most pious, righteous people in the world, according to the standard of Torah.

Yahushua actually pointed to Torah as the way to eternal life. This is an idea that does not get much airtime but it is there for anyone who has the chutzpah to look. When the rich man came and asked, ‘what must I do to inherit eternal life’, he asked the question that everyone wants to know the answer to. Here it is, the big one. And what was Yahushua’s response? ‘Believe in me and be saved’? ‘Accept me in your heart’? ‘Pray this little prayer’? None of the above! He asked the man what was written in the Torah! And the man answered with two central passages in the Torah, passages that had been, and still are, central to Judaism. And then what did Yahushua say? Do this and you will live! Not ‘think this’ or ‘believe this’ but do this. Do what? The two commands in Torah that sum up the rest of it, the ones that represent the whole. So where does He then fit into that equation? He is the Torah made flesh, He embodies it and it speaks of Him (Lk 24:44). He is the reason there is life in Torah.

Yahushua supported the Temple cult as well, which included all the sacrifices prescribed by the Levitical code. (Matt 8:4) Even amid the corruption that had become part of the Temple administration since the time of the Hasmoneans, and in His day, with the buying and selling of the High Priesthood to the Romans, He did not take the position of the Eseenes and label it hopeless, nor did He disregard the system as a whole (by this I mean the levitical and priestly rituals and sacrifices and the idea of a Temple itself), corrupt or pure, as pointless and without value. His followers would continue to participate in Temple life until it’s destruction.

He expected that His followers would continue in many of the traditions that had already been developed in Israel. He warned them against making a show of their covenantal obedience, ‘do not make your Tzitzit long or your Tefillin broad like the Pharisees’, (Matt 23:5) but he expected that these things, as they had developed up to that point would continue. His disagreements with the Pharisees, to whom he was closest and among whom his followers would gain the most adherents, stemmed largely from two areas. First, was that some equated meticulous observance of the commandments to righteousness of the heart. As He pointed out, one can be very exacting in one’s Torah obedience and still be a rotten person. He reprimanded the Pharisees (who were well aware of the hypocrites in three midst) that they would tithe even their spices but had ignored justice and mercy in their dealings with their fellow men (Matt 23:23). Yahushua told them they should concentrate on the latter, that is justice and mercy, while not neglecting the former, the tithe. Their second mistaken assumption was that the priestly rituals and purity laws should be applied to every Jew all the time. The washing of the hands, for example, came from the priests who washed themselves before they offered sacrifices. Now, in the mind of a Pharisee, he was the priest of his home and his table was his altar therefore it was proper for him to ritually wash his hands. Now while it may be acceptable to take on more Torah than applies to you, to upbraid someone who does not as a sinner is improper. This idea of maintaining priestly ritual purity would again rear it’s ugly head when it came time to expand the mission to the Goyim.

He also accepted the authority of the Pharisees to interpret the Law. They sat in Moshe’s seat and he told his followers to listen to them (Matt 23:2). Overall, this would point to His acceptance of Jewish tradition, the Oral Law, as it had developed up to that point according to the judgements of the Sanhedrin and judges of Israel. He rejected the view of the Sadducees and the Karites of a later time, that the Oral Law is not a valuable resource in teaching the community Torah. The leaders of the community placed there by Elohim formulated it according to His command, it had Elohim’s stamp of authority. This is not to say that the Sanhedrin and the judges were never wrong, the Torah itself makes provision for their errors, but that would be the exception rather than the rule. As Yahushua Himself stated, tradition cannot contradict the written word of Elohim (Mk 7:9-13) And recognizing that His presence would change some things, He authorized His followers to develop their own case law in addition to and not in place of what had already been established and it would have the authority of Elohim behind it.

After the death and resurrection of Yahushua, things continued along the same lines. In response the events of Shava’ut, and Kefa’s preaching which placed Yahushua and the Nazarenes right in the middle of prophetic fulfillment, a vibrant community was formed. They were taught by the Talmidim, who were a group of observant Jews from Galilee, they met in the Temple, they ate together and said ‘the prayers’ which, no doubt, is a reference to the regular prayers of the synagogue and Temple which would eventually form the core of the Siddur.

While the fact that they preached the Messiah made the Sanhedrin nervous because of it’s political implications, they enjoyed the favor of the people (Acts 2:47) and many of them were the personification of pious, Torah-observant Jews. There was no new religion here. Yahushua had come to call sinners to repentance and adherence to the covenant. He was the fulfillment of the prophetic hope and a sign that the Day of the Lord was near. He was the ‘second Moshe’, the Prophet foretold by Moshe himself (Acts 3:22, 23). His followers had repented and embraced that truth and sought to convince the rest of their people of that fact. They were just another sect of Judaism, probably a sect within a sect since they were primarily in the pharasaic tradition.

But Messianism scared the Sanhedrin, that was why Yahushua was put to death in the first place. When Kefa and Yochannan stood before them, they were not charged with a crime against the Torah or even the traditions. In that case they could have easily been punished. The Sanhedrin just wanted the messianism to go away before it caused trouble with the Romans. Their decision of tolerance, reccomentded by Rabban Gamaliel, (Acts 5:38, 39) for the Nazarenes is a decision that must stand to this day because there is no comparable authority to reverse it.

The community continued to expand and were highly regarded among the people. Soon there were a group of hellenists attached to this orthodox bunch. Hellenists were less torah-observant by definition and this gave the Sanhedrin it’s first real opportunity to come against this sect. Stephen, a hellenist, was seized and brought before the council. Witnesses falsely accused him of speaking against the Temple and the Law. There is no evidence that he did any such thing but because he was a hellenist, the charges were believable. He was stoned and the rest of the hellenists were routed from the city. The Talmidim stayed, however, because they could not be accused as easily and they enjoyed the support of the populace.

The main perpetrator of this persecution is Rabbi Sha’ul, a Pharisee of Pharisees, blameless in his obedience to the law. He meets Yahushua on the way to Damascus and is healed by a talmid named Ananias whom Sha’ul describes as a devout observer of the Law (Acts 22:12). He said this in defense of himself and the Nazarenes and he mentioned it to make the point to the people of Yerushalyim that they were just as devout and Torah-observant as anyone, and even moreso. They were good, traditional Jews who had realized the hope of their people in Yahushua.

In the second decade after the death and resurrection of Yahushua the mission had expanded to the Samaritans, the Diaspora and geyrim; the Elohim fearers, gentiles who had attached themselves to the Synagogue, had adapted much of the Jewish lifestyle excepting circumcision. Eventually the question came up, what is the process by which a Gentile becomes part of remnant Israel in the Messianic age? Some insisted on circumcision, that nothing had changed as far as conversion was concerned. Kefa and Sha’ul had seen Elohim place His stamp of approval on these converts through His spirit without this ritual. They understood that Elohim had circumcised their heart and placed His Torah within them as promised by Jeremiah. They were full fledged members of the community by repenting and being immersed. This was a difficult idea to swallow, particularly for the Pharisees because circumcision was central to their understanding of Israel’s covenant relationship with Elohim.

The issue was debated and resolved at the famous Jerusalem council. They decided that Sha’ul and Kefa were right, entrance to the community was by profession and immersion and circumcision was not required for gentiles. As those who were not already Elohim fearers came out of their pagan culture, there were a few preliminary things that would be necessary if they had not already adopted these basic features of Jewish life. They needed to stay clear of idolatry, from sexual immorality, from eating blood and other non-ritually slaughtered meat and from blood or murder. These are the basics of righteousness required for everyone who wants to start on the road to covenant relationship with Elohim. They assumed, as Ya’akov added at the end of the discussion, that they would read and learn Torah as they were integrated into the community. That these geyrim would continue in the synagogues and learn what it means to be a member of the covenant community of Israel. They would eventually internalize the values, theology, and practice of the nation they had applied for citizenship in.

Did this happen? We can see by the evidence of the literature of the Brit Chadasha that they did. It formed the framework of their understanding of religion, Messiah, time, distance and Elohim. Allow me to illustrate some examples. Luke is possibly the only Gentile from the early community whose writings have come down to us, and he appears to be writing to another gentile. The language he uses shows that both had been immersed in Jewish life and culture and adopted it as their own. When he describes distance, he uses the term ‘Sabbath day’s journey’ rather than the Roman measure or stadia (Acts 1:12). When he describes the time of Sha’ul’s journey to Rome, he describes their voyage as taking place ‘after the fast’, that is Yom Kippor’ (Acts 27:9), which also shows they accepted halachah (oral law) up to that point. Sha’ul, when talking to the Corinthians, who by most people’s understanding were the most unregenerate Gentiles described in the Brit Chadashah, used the term ‘cup of thanksgiving’, the name of the first cup of wine drunk at the Passover Seder. This was a congregation Sha’ul founded. Who do you think taught them about Pesach? When he was arguing with the Galatians about Torah, what did he use to support his arguments? Tenach! It would not make sense for him to use an authority he regarded as passe to support his point. The Galatians obviously valued Torah and the prophets as an authority. Who taught them that? The phrase ‘lamb of Elohim’ means nothing outside of Torah. The Gentiles to whom the leaders of the Nazarene community wrote had an intimate understanding of Torah and halachah. How did a bunch of Gentiles learn all this stuff about Judaism and then make it part of themselves so that everyone was speaking the same language? Either they knew it from being part of the synagogue already or the Talmidim who introduced them to the messianic idea taught it to them. Isn’t that a scandal. ‘St. Paul’ teaching Torah and tradition to Gentiles!

Over the next two decades the message continued to spread from Yerushalyim and the original Talmidim continued to be the authority. When Sha’ul comes back to Yerushalyim thirteen years after the council, he finds a vibrant Nazarene community ‘zealous for Torah’ (Acts 21:20). After his arrest, he vehemently denies not only that he never did anything contrary to Torah, but he continued to live as a Pharisee according to the traditions to that very day (Acts 26:5). The leadership in Yerushalyim under Ya’akov ha Tzaddik, and including Sha’ul, set the tone by adhering to the normative Judaism of their day, primarily according to the pharisaic tradition. That all changed with the revolt. Many of the Nazarenes fled Yerushalyim and those that remained suffered the same fate as the rest of the Jews in the city. The leadership was further decimated by the Romans as they tried to eradicate the davidic line, from whom the Nazarenes had drawn the successors of Ya’akov. The talmidim died off in the years before and after the revolt and there was no comparable authority to reign in the divergent practices among the Jews, hellenists and gentiles of the sect. Jewish religious practices were proscribed to various degrees by the Romans in the decades that followed which made the Jewish lifestyle even less appealing to the average Gentile. The Gentiles and the hellenists became selective in their halachah and without a strong authority in Yerushalyim to steer the movement in the right way, many of the communities moved away from strict Torah observance and halachah. The farther one went from Yerushalyim, the less Torah was followed. Antioch, Rome and Alexandria, centers of gnosticism and mystery religions, now became centers for the followers of Yahushua as well and they filled the vacuum in authority created by the razing of Yerushalyim. A few Nazarene communities remained in Judea but as the minority both in Judaism and the newly forming Christianity, they had little impact on either group in the decades and centuries that followed.

These Nazarenes were still around in the fifth century, although by then they were an insignificant heresy to the Christians. Epiphanius has this to say about them;

“We shall now especially consider heretics who call themselves Nazarenes; they are mainly Jews and nothing else. They make use not only of the New Testament, but they also use in a way the Old Testament of the Jews. For they do not forbid the books of the Law, the Prophets and the Writings…so that they are approved of by the Jews, from whom the Nazarenes do not differ in anything, and they do profess all the dogmas pertaining to the prescriptions of the Law and the customs of the Jews, except they believe in Messiah. They preach that there is but One God and His Son Yahushua. They are learned in the Hebrew language, for they, like the Jews, read the whole Law, then the Prophets…They differ from the Jews because they believe in Messiah, and from the Christians in that they are to this day bound to the Jewish rites such as circumcision, the Sabbath and other ceremonies..”

They continued to exist in small pockets into the second millenium, even being subject to the inquisition for their judaizing. They were know as the Pasaginians then, a name of Latin origin that describes them as wanderers, much like the other Jews of the Middle Ages.

This tells us a lot about our ancestors. To briefly sum it all up, the following is a basic description of the Nazarenes based on all the previous information, a description of what we are trying to reestablish at the end on the second millenium. Epiphanius also tells us that most of them lived in the Land, they valued the promise of it to Avraham. They were zealous for Torah and followed the Tenach as well as the writings of the Brit Chadashah. They followed the Law and the customs of the Jews, from whom they differed in nothing save the fulfillment of the Messianic hope. They knew Hebrew and they followed the traditional Torah and haftorah readings. They followed, for the most part, pharisaic halachah. And because of all this they were approved of by the Jews.

That is the goal. To equate Yahushua with Torah rightoeusness and lifestyle. A believer in Yahushua should be a pious Jew by definition. Not a Christian who follows Torah or a Jew that believes in ‘Jesus’ but an individual whose belief in the Messiahship of Yahushua naturally expresses itself in Torah piety. In the first century, when someone claimed to be a Natzrim, that person was a Tzaddik, by definition. We should seek to be similarly defined.

Now that we have a basic understanding of what the original Nazarenes were like and what happened to them, we can take a look at several of the important issues involved in reconstructing their community two millennia later. The concerns are many and correct understanding and implementation will make the difference between success and failure, between a comprehensive, unified community and a disorganized, confused movement. Some have sought to go where we are heading and have gotten lost and bewildered along the way. In reality, the difficulties are not in understanding the history. The facts are rather straightforward for anyone willing to put aside their preconceived ideas and assumptions and look at them honestly. The real issue is whether are not we are willing to examine some of our most dearly held beliefs and their underlying assumptions and cast them aside if they are not in line with the Scriptures. And then to adopt a system of understanding and a way of life that makes one stand out in the crowd, that makes one part of an historically persecuted minority. It is an issue of sacrifice. Of self, of ego, of family, of time, of possessions, of life. Not an easy thing but it is only when we sacrifice our life with all it’s baggage and truly seek to become the men and women Elohim desires that we will succeed.

I believe the central issue that we need to address is one of identity. With whom do we identify, or, as I have heard it poignantly stated before, with whom will we be persecuted? Many people who hear of us and what we are doing will identify us with the Messianic Jewish Movement (I have experienced this many times) and by doing so they place us under the heading of ‘Christianity’. Both Jews and Christians who are knowledgeable enough usually make this identification. We need to ask ourselves whether this is the banner under which we want to develop our identity.

Let’s look at the Messianic Jewish Movement for a moment. Many of us are familiar with it and some of us are still involved with it to some degree. The following discussion is about the popular notion of what the Messianic Jewish movement is all about and how it describes and understands itself as exemplified by the Messianic Jewish Alliance, The Messianic Union, related organizations and their leaders. Regardless of what may be their deepest desire, which is to be regarded as a valid expression of Judaism, just as the Orthodox or Reform movements are, they are not and they never will be. Because in their attempt to do so, they have kept one foot firmly planted within the Christian community. A large part of their theology and worldview come from Christianity. While they do reject replacement theology and so make room for themselves as Jews within the Christian community, they have not, in most cases, developed practices and institutions endemic to Judaism. As such there are some fundamental problems with the Messianic Jewish Movement’s understanding of things and this results in confusion and disunity.

One of the first areas of confusion is that of religious expression. First, allow me to say that there is a wide spectrum of religious practice among Messianic Jews and their congregations, which, in itself, is a problem. Some congregations are adopting Orthodox or Hasidic practices and others have kept mainstream church worship traditions. Ultimately, in the Messianic Jewish point of view, there are no standards because there is no right and wrong in religious expression. Allow me to explain how I can come to such a conclusion. While many Messianic Jews and even some Christians know that Passover and Yom Kippor are Scriptural and Christmas and Easter are not, there can be no authoritative correction (although the Christians will sometimes accuse those who follow Scriptural religious traditions of being legalists and Judaizers!). This is because Messianic Jews see themselves as part of the ‘church’ and they look at Christians as their brothers and because of this they accept, to a greater or lesser degree, the Christian interpretation of Scripture. They are all part of the ‘body’, the Messianic Community, the universal Church. The result of this is the practical understanding that Elohim does not really care that most of ‘the body’ are worshipping Him according to the practices of the pagans (Deut 12) or the ‘Traditions of men’ and while He may be pleased that some are worshipping Him according to Torah, it was really only meant for ‘ethnic’ or ‘natural’ Israel. In the great scheme of things it doesn’t really matter because ‘we’re all saved’, which is the ultimate goal of both groups. I have read this described as the ‘One faith, one baptism, two expressions’ theory. One cannot do enough Scriptural gymnastics to support such an idea. To do so is to ignore all the warnings of Moshe and the Prophets about the adoption of pagan practices and of the corruption of the pure religion YHVH had given to the people of Israel. It supports the spoken and unspoken assumption of the ‘church’ that the ‘Old Testament’ isn’t relevant to them. It is also to embrace the absurd idea that Shimon Kefa and that great Pharisee Rav Sha’ul accepted Gentiles into the community of Israel while allowing them to continue to practice paganism. That they allowed pagans to rename pagan practices and celebrate them with equal validity alongside the festivals of YHVH and see nothing wrong with it. That Gentiles could come into covenant relationship with the Elohim of Israel while thumbing their noses at all the things those who had gone before held dear. That they believed the Messiah had come to give ready acceptance to both Jews and Gentiles in the small, unique community of Remnant Israel, regardless of their behavior or the forms of their religious expression. Anyone who wants to become part of the commonwealth of Israel through the Messiah does so in the context of covenant. And covenants have stipulations that are meant to be adhered to and if they are not, there are negative consequences. For Messianic Jews to look at and accept Christians as equally acceptable brothers ‘in the Lord’ and as legitimate ‘converts’ into the commonwealth of Israel is to destroy the basis for the covenant relationship Elohim has always had with His people.

This brings us to another problem with Messianic Judaism. They don’t know what to do with the Gentiles. The confusion again results from having one foot in either camp. On the one hand, they want to see themselves as a legitimate branch of Judaism and to this end, they have set up many institutions in which the leadership and policy bodies are made up of ethnic Jews (although in Messianic Judaism the definition of an ‘ethnic Jew’ does not usually follow ‘traditional’ halachah). However, many Gentiles have become attracted to Judaism, as has been the case throughout history, and a brand of Judaism that allows them to maintain their belief in their Messiah is particularly attractive. Many Christians have come to see the value in understanding the jewishness of their original faith and some have even been motivated to adopt some Jewish practices. And others, like many of us, have seen the value of Torah as the correct way of life for the redeemed person and have sought to apply it all to the best of our knowledge and understanding. But when a Gentile comes into Messianic Judaism they find out that their participation is limited to the perimeter. In the MJAA they are not allowed full membership. They are not ordained as Rabbis. There is no mechanism or procedure to allow a Gentile’s full participation in the institutions of Messianic Judaism.

In Non-Messianic Judaism, this is accomplished through the conversion process. After a Gentile has gone through this process they are members of the House of Israel, no different than their natural born counterparts, with all the same privileges and responsibilities. Messianic Judaism, on the other hand, does not see the need for conversion. The Gentile Christians are already their brothers, fellow heirs in the body of Messiah. Why would they need to convert? In many Messianic synagogues, Jews and Gentiles alike are encouraged to pray the ‘sinners prayer’ at which time they enter the ‘Church’. The Jew and the Gentile take divergent paths from there, however. Once they come into the ‘Church’ they have different responsibilities and duties. In the Messianic synagogue, Judaism is practiced to some degree. The Gentile is sent to a church with different practices. He can visit the synagogue but it not really there for him, regardless of what he thinks. So the Gentile on whom Elohim has impressed the importance of Torah and Judaism finds himself in limbo. While the Messianic Jews see him as a ‘brother in Messiah’ he is held at arms length due to an accident of birth. It seems as though the Messianic Jewish ‘denomination’ is a ‘Jews only’ club.

Another problem is Messianic Judaism is ambivalent about Torah. Since it seems as though Messianic Judaism is another Christian denomination of sorts, they have sought to pour the wine of Christianity into the wineskin of Judaism. Outwardly, many of their practices are Jewish. They wear tallit when they worship and they worship on Shabbat. They celebrate many of the festivals and they wear kippot. Some synagogues even have Torah scrolls and a few of the congregants can read it. But inwardly, most of their theology and belief is Christian. Their creeds, their understanding of the Messiah, the nature of God, salvation and especially their attitude and understanding of the Mosaic covenant come from Christianity. They don’t know how important it is. On one hand, they’re Jewish so they know, at some level, it is important to them. On the other hand, their brothers, the Christians, don’t obey the mosaic covenant at all. In fact, they have adopted many practices of the pagans, something the terms of the covenant prohibit. But they are ‘saved’ just the same. Yet, both the Messiah and His Talmidim taught about the importance of Torah and lived it out in their lives. And these are the acknowledged founders of the ‘church’. But the ‘church’ has taught for almost two thousand years that Torah is not essential for salvation, it is not important in a believer’s life and may even be an impediment to the Christian drawing closer to Elohim. So if it’s not essential to salvation, Messianic Judaism cannot, with any real authority, require, or even strongly encourage, Torah obedience among it’s adherents. Christian understanding says Torah is not important so as long as Messianic Judaism remains in the Christian camp, Torah obedience will just be one option of acceptable Christian religious expression among many. It will be a means to an evangelistic end and will continued to be looked at with suspicion (and rightly so) by non-messianic Jews.

So what am I saying here. I’ve thrown out a a lot of terms here; salvation, Torah, Israel, Messiah, Church, Jew, Christian and others common in our religious debate. The definition of these terms is something that we need to discuss as well. Messianic Judaism has adopted, for the most part, a Christian understanding of these terms and many of us, having been brought up in a Christian environment, still think that way as well. As such, it would be easy to conclude from my statements that I believe Torah, the Law, is essential for salvation and all the Christians are going to hell. Taking salvation, Israel and Torah, understanding them in the common Christian sense and combining them as I have, it would be easy to come to that conclusion. Nothing could be farther form the truth however. One does not have to be part of the ‘commonwealth of Israel’, remember the Sabbath, abstain from pork or celebrate the festivals to receive a place in the world to come (See Israel, the Goyim and the Eternal Destiny of Man for more info here). That is another issue completely but it illustrates the point that if we are going to understand Scripture in a consistent matter, we cannot blindly accept Christianity’s definition of these terms for they have a different meaning in Judaism.

Ultimately, the question which we must have the courage to face and answer is, ‘are Christianity and Judaism compatible at all?’ Messianic Judaism has said yes and attempted to make the marriage work and we have looked at the results. I believe there are fundamental differences between Judaism and Christianity in theology, practice and in the religious communities themselves which require a negative answer to the question. Christianity evolved as a reaction against Judaism and the Jewish people around the period of the first Jewish war with Rome. It proscribed Jewish practices more vehemently than did the Roman government. It began to understand the Scriptures through the eyes of Plato and Aristotle instead of Moshe and the prophets. They stole the Sacred Scriptures and made them simply a preface to their own and then redacted themselves into them to create a sense of legitimacy. They changed the Messiah from a Torah obedient Jewish man Who loved His people to a universal, anti-Torah demigod. And once they had the machinery of the state at their disposal, they rigorously persecuted the true people of Elohim, something that continues to this day. Judaism is a triad of Torah, people and land put together by Elohim Himself never to be forsaken or replaced. Christianity has proscribed the Torah for it’s adherents, persecuted the people and moved the promised land to the heavenlies. How can there be any perceived continuity between the two? Judaism holds dear everything Christianity abhors. Christianity is a man made religion, a combination of Roman and Babylonian religion, Greek philosophy and some basic Jewish ethics (although with all the murder and mayhem perpetuated in the name of ‘Christ’, the last point could certainly be disputed). Christianity has taken some basic truths and ideas, removed their foundation and created a new religion. To put Judaism back into Christianity is to put a square peg in a round hole. When we present Nazarene Judaism to Christians, we are not educating them about the roots of their faith, we are showing them the truths of the Scriptures they claim. Christianity is not a form of Judaism, it doesn’t even spring from the same well.

What is the well from which Christianity sprung? It was the well of Roman and Alexandrine anti-Semitism (used in the modern sense of the word), it was the well of gnosticism and the dualism endemic to Greek philosophy, it was the well of Babylonian and Roman religious practice and culture. Let’s take a brief look at all of these.

Hatred of the Jewish people has been around since there was a Jewish people. Pharaoh hated them and killed their sons. Nebuchadnezzar besieged their cities and destroyed their Temple. Haman wanted to eliminate them from the face of the earth. Why? Because they “keep themselves separate. Their customs are different from those of all other people..” (Est 3:8) They seemed to have nothing in common with other peoples. The Jewish people were different and they are different because that is what Elohim wants them to be. Their light would not shine if they were like all other nations. YHVH has called them out, He has chosen them, which means the other nations were not. This creates resentment among other peoples, it bothers them because the Jews are the conscience of the world. Their existence says “our way is Elohim’s way” which means their way is not.

In the period leading up to the time of Messiah, the first true evidence of anti-Semitism (as we understand it today) in the ancient world, in the third century BCE, was in Egypt in reaction to an effective campaign of conversion on the part of the Jewish population. Of course we cannot fail to mention how Antiochus Epiphanies felt about the Jews and tried to proscribe Jewish practice in the second century, leading to the revolt of the Maccabees. In the first century BCE another, wider wave of anti-Semitism swept the ancient world. It began in Alexandria and Antioch, which, along with Rome, became the centers of Christian understanding after the destruction of Yerushalyim. The instigators, Apion, Poscidonios and Molon, said that the Jews were a race of shameful origins, a race of lepers who had been cast out of Egypt at the time of Moshe. Dietary laws and circumcision were corruptions of Moshe’s ‘ideal’ religion. They said Jewish separation had it’s roots in the hatred of mankind and of the gods, they undermined all other religions, they worshipped a golden ass’s head, practiced ritual murder against the Greeks and that Jewish civilization was sterile and had produced nothing useful. For those of you familiar with the history of the church in the middle ages, much of this sounds very familiar.

Apion took his anti-Jewish feeling to Rome where he found a ready ear among the many who opposed Caeser’s pro-Jewish policies. In the first century CE Sejanus, the man behind Tiberius Caesar, banished Jews from Rome and had an anti-Jewish campaign planned before his execution. Tactius stated that “the Jews regard as profane all we hold sacred and permit all we abhor”. In 40 CE Caligula planned to have a statue of himself erected in the Temple. After the rebellion in 66CE, much of Jewish practice was proscribed, and even more harshly in the time of Hadrian and the second Jewish war in 132 CE. Most Gentiles in the Roman world did not have a very positive view of the Jews.

Gnosticism had it origins in Alexandria, that great melting pot of religious ideas in the ancient world. It was secretive in the sense that it’s adherents believed they has a knowledge (gnosis) that other people did not have. The Gnostics believed in a incomprehensible, unapproachable god who had no contact with the material world. The world was created by a series of demi-urges which made matter evil because it had nothing to do with god. The Gnostics believed they had the knowledge to break free of this evil, material world and unite with the divine. They interpreted religious texts, including the Tenach, allegorically, they worshipped images, embraced Greek philosophy, they were sun worshippers and they were anti-Jewish. Many of the church fathers; Barnabas, Justin Martyr, Clement and Origen came from Alexandria and their writings belie the influence gnosticism had on their Christianity.

Barnabas (not the companion of Sha’ul) was known for his allegorizing of the Sabbath and anti-Torah sentiment. Justin believed that Jewish religion was forced upon Israel as punishment by Elohim. Clement believed that the Christian was the true Gnostic and that while there was one river of truth, many streams fall into on either side. Origen’s opinion of Torah was that the literal application of it’s laws was never it’s intent and that one had to leave these things behind and turn the mind to the good, true and spiritual law of Elohim.

In Antioch, Ignatius (the authenticity of whose letters is in question) said that if we live in accordance with Judaism, we admit we have not received grace. In Rome, Marcion, a ‘Christian Gnostic said that the Jewish Elohim was the demi-urge and since the Torah was the work of this inferior Elohim it should be ignored. He also believed in fasting on Shabbat to show contempt for it, a practice already common in the Roman ‘church’ by his time.

During the second and third centuries, Roman and Babylonian religious practices were adopted to fill the vacuum created by the abandonment of Judaism, the facts of which most of us are aware. Sunday worship, Easter, image worship, Christmass, a celibate priesthood, and ideas such as the exclusive fraternity of the church for salvation, the authority of the bishop of Rome, the trinity, the evil nature of the flesh and the world and other Greek philosophical ideas. Often these inventions were not adopted through reasoned debate but through all out war in which forgery, slander, murder and rebellion were accepted practice.

In the fourth century John Chrysostom denounced the Jews as carnal, lascivious, demonic and accursed. They were deicides and they worshipped the devil. St Jerome said about the synagogue ‘If you call it a brothel, a den of vice, the devil’s refuge, Satan’s fortress a place to deprave the soul, an abyss of every conceivable disaster or whatever else you will, you are still saying less that it deserves’. Synagogues were burnt to the ground at the instigation of the church bishops. This was the time of Augustine, who, more than any other individual, dominated Christian thought for a thousand years, and whose influence is still felt today. The concept of original sin and the idea that salvation was only to be found in the church were his inventions. He was a strong proponent of using the sword to enforce orthodoxy, bring about conversion and punish heretics and Jews. He divided the world into Christians, who were the only saved ones, and everyone else, all of whom were going to hell because of their inherent wickedness. The Jews were to be kept in perpetual slavery to bear witness to the triumph of the church. There is a direct line from the ‘church fathers’ to the atrocities of the crusades, the inquisition, the pogroms and the holocaust. Yahushua said ‘by their fruits you will know them’. The fruit of Christianity shows that it does not come from the root of Israel or Israel’s Messiah. It is not in any way represenative of the Messiah of Israel or those who folowed Him.

This brief look at the facts should show that Christianity has much more in common with the religions and philosophies of the ancient world that it does with Judaism. The Gentiles (and hellenized Jews) thought the idea of being Elohim’s chosen and going to heaven through someone else’s work (Yahushua’s) was a good one but tying it to the Judaism many of them had been taught to abhor and which was proscribed by the empire was not. So they took the Jew Yahushua and transformed him into a demi-god, placed him in Greek clothes and put him in their religious and philosophical context. Beyond the externals of a messianic idea and some basic ethics, Judaism and Christianity have little in common. Their theology, philosophy, world-view, ways of thinking and religious practices are on opposite ends of the spectrum. They cannot be combined in a way that is truly meaningful and consistent.

If we have the courage to face and accept that truth and accept the consequences of that truth, most of our confusion and uncertainty will go away. What are the consequences of that truth? First, the Jewish community will continue to be very skeptical of us and it is going to take a lot of time and consistency on our part to allay their fears and concerns. The Jewish community is suspicious by nature of anything they perceive as foreign because of their history. There will continue to be a ‘knee-jerk’ rejection of us because of their preconceived ideas about us and the labels they will continue to try to force on us. We will continue to be labeled as ‘Jews for Jesus’ and ‘Messianic Jews’ or ‘Jewish Christians’. But we must patiently continue to explain our purpose and mission, carving out a new niche and placing a new label on ourselves that will accurately describe who we are and what we’re about. And there are rays of hope. Particularly in the orthodox community where Torah obedience is valued almost above all else, there has been some positive movement. As we continue to put value on the same things and consistently, through word and action demonstrate in whose camp we are, the walls will slowly come down. Again, it will be a slow process. Keep in mind that the acceptance of the Chasidim into the mainstream Jewish fold took nearly four generations.

Those reactions, many of us are used to. The reaction from the Christian community will be different. We must always keep in the front our thinking that it is pleasing Elohim that is the most important thing. Many of us have gotten used to the help of Christians and the churches, we have operated under their blessing, we have met in their buildings and have drawn many visitors and even some adherents from their ranks. The label of ‘Messianic Jewish’ many of us have accepted either actively or passively has allowed this free flow of people and assistance between us and the church. This will eventually come to a stop; it must if we desire to place both feet in the camp of Israel. The Jewish community is not going to believe anything we say about ourselves when we meet in a church building and belt out ‘Amazing Grace’ during worship. As we consistently declare we are not Christians, that we do not accept their theology and interpretation of the Scriptures, that we are not their intimate brothers and ‘co-heirs’ with their messiah, they will reject us and look at us with suspicion. This is not to say that we will cease to cooperate with Christians in encouraging righteousness among all peoples and working towards common goals, just as the Jewish and Christian communities do today. But cooperation in ‘evangelism’ or other such things will no longer be possible. We are not preaching the same messiah and our idea of discipleship will be completely different. Eventually, if they haven’t already, they will label us a cult, which in an interesting phenomenon. ‘Cults’, according to Christianity, are groups that operate outside of accepted ‘orthodoxy’. And how is orthodoxy defined? By majority consensus, and, in the past, by ‘bigger guns’. It is not defined by a consistent, honest interpretation of the Scriptures. If it was, Christianity would be the largest and most successful cult of all. Of course, no one will look at it that way. We will be the ones so labeled and it will be much more difficult to draw people to us from Christian circles.

So, are we slitting our own wrists? Are we in reality taking ourselves out of both communities and ensuring our own demise? No, we are not because we have the Truth and we have the promise of Elohim that the community He created would overpower even the gates of Hell. Israel stands on three things. First, is the land promised to Avraham, Yitzak, Ya’akov and their descendants and all who would join them. Second is the Torah, the truth of Elohim, the truth many of us have worked so hard to uncover and understand and then apply. In many ways we have emphasized this more than anything else. But I will say this, and this is essential. While it is true that we are presently the most Scripturally accurate expression of Elohim’s community and it is true that we have recovered and developed many wonderful ideas and a consistent framework from which to understand an apply the Scriptures, that is not what is going to draw most people to us. While Judaism has many beautiful rituals and forms of religious expression that reflect the mind of Elohim, that is not what is going to draw most people to us. The thing that will draw people in and keep them as they grow in understanding is the third thing in the triad; community, Am Yisra’el, the people of Israel. Before we were in the Land, before Elohim gave us Torah, Israel was a people, a community. Because Israel is more than a religion, more than a political entitiy, more than a world view, it is a people. If we focus on the truth that the world will know we belong to God because of the love that we have for one another, our growth will take care of itself. If we show love and acceptance when others will not, we will grow. If we preach truth and let the Ruach haKodesh take care of the conviction or even the condemnation, we will grow. If we place our emphasis on living right instead of believing correctly, many people whom Elohim has touched or who are earnestly seeking Him will find a place of encouragement where they can work out their relationship with Elohim on their own terms while being surrounded with love and truth. We need to be inclusive, rather than exclusive, while at the same time, maintaining the integrity of the community. Truth is on our side, therefore time is as well. We can be confident that when either a Jew or a Christian asks us why, we will have the most Scripturally consistent and accurate answer available. And for those among either group that value their relationship with Elohim, the Scriptures and the truth, they will seek and they will find. And they will find us.

So since we have established that we are firmly in the camp of Israel and Judaism, what now? How do we interact with this community, particularly since they are not really fond of us nor do they, in most cases, even acknowledge our validity. And how do we come back into the stream of Judaism after such a protracted absence during which tradition and halachah continued to develop in the Diaspora, in a world far removed from the Temple and the land, a world of persecution and ghettos, of superstition and Greek enlightenment, and often in reaction against messianic belief, however defined. These are issues that need to be resolved if we are to speak and act with one voice in the larger community of Israel.

The first thing we must all do, some to a greater extent than others, is to unlearn much of what we know. We are pouring new wine into new wineskins. Much of our task is the creation of those wineskins into which Elohim can pour new wine. We cannot create our wineskins with a patchwork of Pentecostalism, Chassidism, Calvinism, Platonism, Rabbinism, and anything else that may suit you or you have in your closet. I have already mentioned the importance of redefining some basic theological terms, as in so doing, we will develop a new theological and philosophic framework in which to understand Scripture, our relationship with our Creator and His plan for this world. That will involve a discovery and reeducation for many of us in the intricacies of Semitic thought, in contrast to our western, Greek way of thinking. And while we will leave many questions unanswered, many of which should remain so, there needs to be a free exchange of ideas among all of us so we can develop a paradigm that is authentically Jewish yet uniquely Nazarene while being consistent, realistic and faithful to Scripture. We need to educate ourselves in rabbinic ways of thought so we can understand some parts of the culture and people the Messiah came to and so we can communicate intelligently with the other Judaisms of our day. We need to break cleanly from our past in the way we use terms, (such as referring to the ‘church’ as part of the body of Messiah’ and the equation of ‘Yahushua’ and ‘Jesus’) and the identity we hold (Jewish, not Christian). This will require work on our part such as immersion in Jewish literature, philosophy and theology to help us understand and develop an identity with Israel and the Jewish people. It will require interaction with the Jewish community and support of Jewish institutions. And along with all that, we must also face the challenge of how we should then live, what the halachah of our community should be.

As we reenter this community (like it or not, here we come!) and hold to Torah as the way of life, we must ask how we are to obey Torah. Do we take the words as they are written and start over? Some seventh day Adventists, the Worldwide Church of Elohim, the Assemblies of Yahweh and lots of other small church groups have attempted this route. But they have not sought to establish continuity with the historic people of Israel. Do we just jump in to the Orthodox stream as it exists today, simply adding our messianic belief? The answer lies somewhere in between reinventing the wheel and adopting the status quo. We cannot accept Orthodox Judaism as is because it rejects our messianic belief and some of it’s traditions and theological understanding have evolved in opposition to that belief. We cannot understand or evaluate the first century Nazarenes exclusively through the eyes of present day Judaism. Rabbinic Judaism developed in response to the Diaspora and Christian persecution. It embraced the superstitions of the dark ages and the thought of the Greek philosophers. The result, as was the case even in Yahushua’s time, was that some of the reasoning and assumptions behind their halacha was flawed and resulted in practices that were not reflective of the will of Elohim or consistent with the rest of Torah. Such practices and ideas can have no place of real value in our halachic system. But most of what is historically consistent in Judaism is valuable and meaningful. Most of the traditions, many of which we take for granted, are beautiful and are filled with both obvious and intricate meaning and they help us develop our relationship with Elohim and our expression of Torah obedience. And if we truly desire to be recognized among the greater commonwealth of Israel, we must respect the community’s authority to establish halachah, historically and presently. And by the community, I mean the larger community of Israel who have taken the covenant seriously whether they be reform, conservative or orthodox as well as the historical consensus that bridges the gap even between Ashkenazic and Sephardic Jewry. Our disagreements with their judgements must be undertaken with the utmost seriousness. We must show respect to the history and the development of the people with whom we seek identity. Keep in mind that the common divisions of Reform, Orthodox and Conservative did not even exist two hundred years ago. Before that one was either an observant Jew who took his covenant realtionship with Elohim seriously or he was not. So while the divsions and their consequent religious and political relaities exist and we have to deal with them as such, attempting to fit into a catagory that did not even exist until recently is not something we should be preoccupied with. It is the seriousness with which we take our covenant responsibilities that matters.

Therefore, we do not do things only to seek the approval of Orthodox (or any other form) Judaism. While it may be a consideration and a sign of respect to give heed to the institutions and traditions they have developed, their acceptance of us is not something we have any control over. Individually, we may participate in some of those traditions because we find value in them or to specifically to relate to the Orthodox or Chasidim. But as a community, it would not be proper to blindly enforce a body of tradition that has developed without messianic consideration or Nazarenes. Ultimately, we must obey Elohim rather than men. Some of our disagreements are in areas we cannot compromise, our messianic belief, for example. There will be other areas of Torah and tradition that were part of the Judaisms of the first century that were discarded and we are trying to revive which will put us at odds with the present Judaisms. There will be things we should embrace that we find inconvenient or pointless. And there are beautiful traditions we embrace because they are right. The challenge for us as a community is to know which traditions fit in which category for we cannot be, as many Messianics are, selective in our Torah obedience and our halacha, arbitrarily doing what we personally find meaningful and ignoring the rest. This is a task that must be taken up with the utmost seriousness, founded on biblical integrity and historical accuracy and with a keen understanding of present application.

Beyond recapturing the practices and traditions of the first century community, I would propose the following as a starting point for evaluation and embracing Jewish tradition in general. There are traditions that are part of Judaism in general, traditions that span the divisions of Orthodox, Conservative and Reform, Ashkenazic and Sephardic. These traditions, such as the seder, the siddur, the prohibition of milk and meat, and the division of the Torah portions, for example, are ones that are understood by all of Judaism to be normative. That is not to say that all of the Judaisms practice such things but they all recognize that if one were to be a ‘good Jew’, one would adhere to such traditions. These are traditions we should embrace. And this is the reason why. If we are seeking to be part of the larger community of Israel, the recognized people of Elohim, we must respect the consensus of that community in matters of faith and practice, as long as those things do not directly contradict the Scriptures. Elohim has given the community the authority to interpret Torah and we must show our loyalty to the community by respecting those interpretations that have become part of the historical fabric and identity of the Jewish people. We have seen that Yahushua had this same attitude toward tradition. The Pharisees did not ask Him why he was harvesting on Shabbat (Matt 12) or why He didn’t wash His hands (Matt 15). Their accusations were all directed at the Talmidim, not at Him. Could that be because He observed these traditions to show Himself to be above reproach in the eyes of the community. Certainly the neglect of such traditions cannot usually be construed as sinful. However, Yahushua apparently agreed with the idea that the community, at least those who take Torah and covenant seriously, who were in His day the Pharisees, have the authority to determine what is normative in the practice of Torah, to determine what makes one pious. Throughout Israel’s history, righteous men who took their covenant responsibility seriously have developed traditions to assist them in fulfilling those responsibilities. Some of those traditions have spanned the continents and the centuries. It is those traditions and Torah interpretations we need to embrace to show ourselves as part of the larger community of Israel.

The development of our community should be one of the first things on our list. And it is something we need to work at because of the nature of our development up to this point. Our development has been primarily in the larger community of cyberspace which is probably a first in itself. It has allowed a degree of connectedness and development that would have been impossible a decade ago. The work of the Beit Din, the congregational affiliations, the information published by various people and the sharing of ideas among ourselves are all made possible by this medium. But along with that comes the impersonal nature that is part of the internet. The sense of intimate community and connectedness are difficult to maintain solely through e-mail.

Because of this, the development of local congregations and their affiliation to the whole is essential. It is the local congregations that are going to meet the real needs of people. Anyone can read a paper on the internet, many of us have written important works that bring truth to anyone who wants to look. But we must be much more than just a repository of Elohim’s truth. We must be a community. I know Dr. Trimm is currently working on a program to ‘plant’ new congregations based on the model they have used successfully in Colorado. Leaders extant in various locales need to learn this program and implement it in their areas. There may even be individuals Elohim will call to do this work regularly.

But in order for it to be successful, there needs to be a support structure in place to assist new congregations in their development. This will begin on the local level with the closest congregation(s) providing people, material, training and teaching to develop a strong foundation from which the new seed will grow. There also needs to be an international organization that will provide additional resources and a basic mold in which a congregation can develop. The Society for the Advancement of Nazarene Judaism has filled this role up to this point but to be truly effective, our support of it needs to increase considerably. Yes, I’m talking about money. If SANJ is going to be the organization that will plant and develop local congregations, support the work of scholars to define and defend our community and do whatever necessary to get the truth to as many people as we can, resources are essential. Literature needs to be developed, people need to be trained and sent to various locations. I would propose regional conferences like this to encourage connectedness among people and congregations in a larger geographical area. If we really want to ensure success, and by that I mean the replication of spiritually mature, Torah obedient, Messiah loving individuals and congregations that are going to fulfill the mission that Elohim has for Remnant Israel, then we need to gladly sacrifice our time and money to the larger community. For a true community is one that not only shares the bonds of love and friendship but also has shared ideas, lifestyle and when necessary, resources. The development of a strong sense of community and community responsibility is essential to our success.

We need to address this concern at this early juncture. For we have already been growing at a phenomenal rate because there have so many people who have been previously disconnected to whom Elohim has shown the truth of Torah and Mashiyach have finally found a label with which they can identify. This is a great opportunity but also a problem. The problem is this. How to take people that are by nature, rather individualistic, who are responding to this great move of Elohim, and develop a community rather than a movement. We have seen the disunity that results in a ‘movement’. The divergent views of faith and practice, the ambiguity that results from people from all kinds of backgrounds appropriating a label that has not been clearly defined. The challenge is to define the label in terms that are general enough not to be authoritarian yet specific enough to provide unity, community and some sense of standardization from which we can speak as one voice to both the Christian and Jewish communities.

The International Nazarene Beit Din is a crucial part of the community’s success and, if done properly, will ensure we avoid the pitfalls of the Messianic Movement. Unlike Messianic Judaism, Nazarene Judaism is not a ‘do it yourself’ Judaism. In Messianic Judaism, each individual or congregation adopts the mitzvot and traditions they find valuable or meaningful and ignore the rest. The results are very diverse and divergent beliefs and practices with each one ‘doing what is right in his own eyes’ although it will be rationalized in Christian lingo about conviction or the ‘leading of the Spirit’. We can not be so disorganized if we are ever to be taken seriously.

Therefore the work of the Beit Din is crucial to the formation of a cohesive community. They will answer the questions posed about tradition earlier. They will respond to halachic concerns in our modern time that have not been adequately addressed by the other Judaisms. They will formulate a basic paradigm from which to understand the important topics of Scripture, faith and practice.

They must do so with several things in mind. First, they need to be true to written Torah above all else. We do not want to be condemned for setting aside the command of Elohim for the sake of our tradition. Halacha must be consistent with Torah, Tenach and the teaching of the Messiah and His Talmidim. The Word of Elohim must come first, no matter what.

Second is a healthy respect for and understanding of the traditions and halachic rulings as they have come down to the present age. And I would council that, where possible, and assuming the other criteria are met, orthodox halacha be respected, adapted when necessary and adopted as our own. For if we lean in the orthodox direction, we will find find more acceptance among the other Judaisms because in most cases even the secular Jew knows in his heart that in general terms, orthodoxy is right.

Third, they need to be realistic. We need to look at our present day circumstances and fit our lives into Torah in a way that makes sense and enables us to perform the mitzvot accurately and consistently. That means we will have to make compromises with the modern life we live and and with things that we do not have the ability to control. We need to carefully balance the integrity of Torah with the realities of 20th century life outside Eretz Israel.

Fourth, they must stick to the very basic issues and allow for individuals and communities to express themselves and their relationship with Elohim in their particular situation while remaining under the umbrella of general Natzrim halacha. They cannot seek to micro manage for that would only create resentment and the result would be an erosion of the authority they are seeking to establish. What they need to do is create general principles and halacha that the individual communities and their local beit dins can adapt to their own particular situations. This is all done within the boundaries of Torah, of course, and there needs to be some well defined boundaries. But the local communities must be given the freedom to develop and adapt tradition so it is meaningful to them and respond to situations that are unique to their environment. It would be a good idea to have a clearinghouse to catalogue the rulings from the local beit dins so we can all benefit from the wisdom they apply to their situations. You never know when it may happen in your community.

Finally the last basic issue we need to deal with is maintaining the integrity of the community. This is an essential thing because much of what is contained in Torah is there for that purpose. Israel’s mission, and ours by extension, is to be a light to all the world. We are to be salt, we are to be the consciences of the world. And we understand that Elohim is not going to choose anyone else for the job. Therefore, He has everything, including his honor, staked on us. We have a very serious responsibility because when people see us, they are seeing Elohim’s representatives here on earth. We are the priests of the world and as remnant Israel, we are the ones that make the whole holy. We are held to the highest standard and we need to hold one another to those standards. The integrity of the community is essential to our mission and will enable us to speak and operate as a true community.

What, specifically, am I talking about? I’m talking about each one of us and each one of those who claim to be Nazarene Jews out there being proper representatives of Elohim and Nazarene Judaism. Proper in character and knowledge and spirit. Let’s look at leadership first for that is where it all starts. If leadership is not united around common goals and ideas, there is no way that those whom Elohim has placed under their care are going to generate a common bond and understanding with Nazarenes everywhere else.

The unification of leadership is going to be around the Beit Din. Therefore, let’s start with them. The men (and possibly women) seated in this crucial body must truly be men beyond reproach. As a group, they are really speaking for Elohim to the community. That is a very heavy responsibility and there can be no place given to ulterior motives, juvenile politics or hot heads. The prayerful and informed discussion engaged in to seek the mind of Elohim for the community is a job for those who have spiritual maturity, impeccable character, a working knowledge of Scripture and tradition and an absolute commitment to the community as a whole. Their views and understanding which should have a relatively long and consistent track record, need to show agreement with the primary tenets of Nazarene Judaism as they have been developed to this point. This means that the addition of members to the Beit Din will be done only after careful consideration and evaluation. We are developing something new here and it will be successful to the extent the foundation on which it stands is strong and stable. That foundation is leadership and the basis of leadership and authority is the Beit Din. The work done and decisions made will determine the direction of the community. Therefore, their work needs to be done deliberately and with caution. And while there will be disagreements and not all the votes will be unanimous, all members must respect the body enough to abide by the decisions made and encourage those under their care to do so as well.

Which brings us to those who have leadership positions in local congregations who have affiliated themselves with SANJ and placed themselves under the authority of the Beit Din. Affiliations should be accepted with care and those who seek affiliation should be evaluated by scriptural principles by those bodies they seek to be a part of. These bodies need to be assured that these men and women are going to represent Nazarene Judaism honorably and consistently. They need to abide by the rulings of the Beit Din and be an example to those whom Elohim has placed in their charge. They need to be knowledgeable enough to train others and have the temperament and maturity to do so. They need to be mature people who have developed their understanding of Torah and Messiah over the course of years, not weeks or months. They must have a good understanding of Judaism and should have been living the Jewish lifestyle consistently for some time. At some point an application should be developed by which an applicant for affiliation can be thoroughly evaluated and some type of certification given to the congregation.

Which brings us finally to the people who make up all the local congregations. How do we establish a basic consensus of belief and understanding among a group of people from very varied backgrounds and who are, by nature, rather independently minded. We will do it the same way it has been done in Judaism for years, through the conversion process. This will be a process by which halachicly recognized Jews and Gentiles will develop a basic agreement of belief and practice and become part of the community of remnant Israel. It will be a process of education in theology and practice that should last at least a few months during which the prospect will demonstrate his or her willingness to adopt a Torah observant lifestyle as determined by the Beit Din and the larger community of Israel and his or her commitment to the community by their allocation of time and resources. At the at the end of this time, the local Beit Din will evaluate the prospect and after that, the convert will be immersed. This process is essential for a couple of reasons. First, is the previously mentioned goal of creating a cohesive community based on common belief and practice. Second, it will protect the community from those who would appropriate our label without accepting our values, understanding and authority structures. This is especially true by the nature of our larger community which has evolved on the internet. The third is that it allows gentiles to become full participants in the life of the community because they will have the same basic knowledge, lifestyle and values as do observant halachic Jews. Finally, it is a witness to the larger community of Israel. By developing a conversion process that shows respect for their halacha, teaches people to place value on the same things Jewish people always have, and creating educated students of Torah who are filled with the Spirit of Elohim, will will show ourselves to be true children of Avraham regardless of our birth.

The secret to all of this is maintaining balance. This talk about authority may have made some of you uncomfortable. This talk of standardization and consensus. But the consensus that I am talking about is the one that held the Jewish community together through most of their history. While they may have differed in some of their theology, no one questioned Torah as the way of life, their commitment to the community was impeccable and they all respected the authority of the leading rabbis to develop halachic understanding. They had developed a responsible authority that was respected and and avoided the authoritarian use of power. That is the balance between respecting the individuals relationship with Elohim and his ability to be led by the Spirit and maintaining the integrity of the community and it’s standard according to the Word of Elohim. It is the balance of respecting the ability of local communities to develop wisdom and understanding in their particular situation while maintaining a basic understanding of faith that creates a feeling of community between congregations all over the world. It is the balance between acceptance of an individual’s rate of growth in faith while never lowering the expectations Elohim has of every redeemed person. If we follow such guidelines with maturity and work them out with council among godly men and women, we will develop a vibrant community of individuals who will hold to the highest standards of Scripture, allow the spirit free reign in their lives and are committed to their fellow Nazarenes and Jews all over the world.

The opportunity that is before us is enormous and fraught with peril. Elohim is doing a great and awesome work all over the world. He is bringing Jews and Gentiles to an understanding of redemption that includes both Torah and Mashiyakh. The ‘Church will not hear of Torah, The Jews will not look at Mashiyakh and Messianic Judaism will not accept Gentiles. These people whom Elohim has called to Torah and Messiah will need to find someplace to belong because they know community is essential in Elohim’s plan. We can be that community if we are willing to make it happen. If we are willing to put our time, energy and money into this community we know as Nazarene Judaism nothing will be out of our reach. We are on the ground floor. If we take the time and take what we are doing seriously, we will build a beautiful work. Because truth is our foundation and because as we build on and live that truth the Spirit of Elohim will do things with us and through us that have not been seen since the first decades of the Yerushalyim community.

Rav Mikha’el
Netzarim’ 99 Conference
June 1999

Donations in July have been very low and bills are due! We need your help today!

I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. I work at a desk less than six feet from her bed. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

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Does Matthew 28:19 Really Say “The Father, Son and Holy Spirit”?

Does Matthew 28:19 Really Say
“The Father, Son and Holy Spirit”?
By
James Scott Trimm

The Shem Tob Text of Hebrew Matthew 28:19-20 reads:

“Go and guard them to uphold all the words which I have commanded you forever.”
(Matthew 28:19-20 Shem Tob)

This differs from the DuTillet/Munster version of Hebrew Matthew which reads:

“Go you therefore, and teach all the Goyim, and immerse them in the name of the Father, and the Son and the Ruach HaKodesh, and teach them to observe all that I have commanded you, and here am I with you all the days, to the end of the world.”
(Matthew 28:19-20 DuTillet/Shem Tob)

The question is, did the Shem Tob version subtract words, or did the DuTillet/Munster version add them?”

Certainly we would like to look to the Old Syriac Aramaic version to answer our question, however neither of the two surviving manuscripts of the Old Syriac includes this page.  However the Peshitta Aramaic text includes the material found in DuTillet/Munster but omitted in Shem Tob.

While there are no witnesses either way to this particular portion of Matthew amongst the Papyri fragments, the oldest Greek manuscripts of Matthew such as Codex Siniaticus do in fact contain the material.  In fact I have found no manuscript witnesses, aside from the Shem Tob version, that omit these words.

Some have pointed to this quotation of these verses by Eusebius as evidence to support the Shem Tob reading:

“Go, make disciples of all nations in my name, teaching them to keep all things which I commanded you.”

This is not from a manuscript of Matthew, it is simply taken from a quotation made by Eusebius in the 4th Century.  However there is no reason to conclude that Eusebius was quoting an actual version of Matthew that omitted these words.  In ancient times it was common to make truncated quotations without the insertion of a “…” as we do today.  For example in Matthew 21:5 the text of Zech. 9:9 is quoted, but the words “he is just, and having salvation;” are omitted from the quote.  This does not mean Matthew was quoting a version of Zechariah that omitted these words,  Matthew was simply abbreviating the quote.  Today we would have replaced the missing words with “…”.  So there is no reason to conclude that Eusebius was citing a text of Matthew that lacked the phrase in question.  Moreover the Shem Tob version omits more material than the Eusebius quote does, so the Eusebius quote is not actually a witness to a text that agrees with the Shem Tob reading.

In the end there is no outside support for the Shem Tob reading here.  The oldest manuscripts of Matthew 28:19 include the words omitted in Shem Tob in fact all manuscripts I am aware of contain the words unless they lack witness to this portion altogether (such as a missing page).  The quote by Eusebius does not agree with Shem Tob (it includes words Shem Tob omitted) and there is no reason to conclude that the quote by Eusebius is actually a witness to an alternate reading of Matthew

As many of you know, we were called out of town unexpectedly about a month ago for a family emergency. We are finally home. However finances are tight. Thank you to those who donated so far, you were lifesavers. This has been a terrible time for a “donation drought”. If you can help us out, please donate by Paypal to donations@wnae.org

I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. I work at a desk less than six feet from her bed. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

Donations can be sent by Paypal to donations@wnae.org.

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Yeshua Put the Fallen Angels on Notice at Mount Hermon

Yeshua Put the Fallen Angels on Notice at Mount Hermon
By
James Scott Trimm

All three of the Synoptic Gospels record Yeshua’s visit to to the district of Caesarea Philippi (Mat. 16:13-17:21; Mark 8:27-9:29 & Luke 9:18-43a). This visit had a very special significance, which has been unknown for generations, and only now can be revealed.

Caesarea Philippi was a city located at the base of Mount Hermon, in what is today known as the Golan Heights. There is a very important reason Yeshua came to this location, and that reason sheds light on these accounts in the Gospels.

Mount Hermon was the location where the fallen angels bound themselves by an oath:

1 And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.  
2 And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’  
3 And Shemikhazah, who was their leader, said unto them: ‘I fear you will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’
4 And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by imprecations not to abandon this plan but to do this thing.’
5 Then they all swore together and bound themselves by imprecations upon it.
6 And they were in all two hundred; who descended in the days of Yared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by imprecations upon it.
(1Enoch 6:1-6)

Yeshua as intentionally taken his talmidim to the base of the very mountain where this took place!

13 And Yeshua came into the coasts of Caesarea Philippi. And He asked one and all of His talmidim, saying: Who do the sons of men say that the Son of Man is?
14 And they said, Some, that he is Yochanan the immerser, and some, Eliyahu, and others, Yirmeyahu, or another of the prophets.
15 And Yeshua said to them: And you … who say you, that I am?
16 Then answered Shim’on Kefa, saying, You are Messiah, the Son of the Living Elohim.
(Matthew 16:13-16 HRV)

Yeshua begins by asking his tamidim who men say the “Son of Man” is. Luke (9:18) and Mark (8:27) have Yeshua asking who do men say that “I” am. However they are all recording the same event, and Yeshua either said “I” or “the Son of Man”. I believe the context (as we will see as we continue) indicates that Yeshua said “Son of Man” as recorded in Matthew 16:13, and that our current versions of Luke and Mark were emended to “I” drawing from Matt. 16:15 = Luke 9:20 = Mark 8:29. The original Hebrew of Luke and Mark may have originally had “Son of Man.”

Yeshua was opening a discussion as to the identity of the Son of Man figure in the Book of Parables section of the Book of Enoch. Although the “Son of Man” figure appears in Daniel 7:13, that is a later reference, itself drawing from the earlier Book of Enoch. Moreover, while the “Son of Man” makes a single appearance in the Book of Daniel, the Son of Man is featured repeatedly in the Book of Enoch.

17 And Yeshua said to him: Happy are you Shim’on Ben Yonah, for this was not revealed to flesh and blood but to you, when it was revealed to you by My Father which is in heaven.
18 And I tell you, that you are Kefa, and upon this rock I will build My assembly, and the gates of takh’ti will not prevail against you.
19 And to you will I give the keys of the Kingdom of Heaven, and whatever you will prohibit on earth, has been prohibited in heaven: and whatever you will permit on earth, has been permitted in heaven.
(Matthew 16:17-19 HRV)

And I tell you (masculine “you”), that you are Kefa, and upon this (feminine “this”) rock… While there is a wordplay on the name Kefa, it is clear in Hebrew that it is the revelation of 16:17 and not the man Kefa which the  “assembly” is built on.

My assembly – i.e. the “court”“…the judges who serve in those days.” mentioned in Dt. 19:17  (Since Mt. 18:18 echoes Mt. 16:19)- see my recent blog Two or Three are Gathered in My Name- What Does that Mean? This “Assembly” that can “bind” and “loose” (Matt. 16:19) which is the “Assembly” (Matt. 18:17) that can “bind” and “loose” in Matthew 18 (Matt. 18:18), not the general assembly (Body of Messiah).

 16:19  And to you will I give the keys of the Kingdom of Heaven, and whatever you will prohibit on earth has been prohibited in heaven; and whatever you permit on earth has been permitted in heaven.  – The reference is to Isaiah 22:22:

And the keys of the House of David
will I lay upon his shoulder;
so he shall open, and none shall shut;
and he shall shut, and none shall open.

the gates of takh’ti will not prevail against you. The KJV has “gates of Hell” the Greek has πύλαι Ἅιδου “gates of Hades” and the Aramaic (Old Syriac and Peshitta) have תרעא דשיול “gates of She’ol” so we might have expected “gates of She’ol” in the Hebrew. However the DuTillet and Munster versions of Hebrew Matthew have שערי תהתיות “gates of Takh’ti”. (Shem Tob has שערי גהינם “gates of Gehinnom).

For years I wondered why DuTillet/Munster has Takhti (Strong’s 8482) in this passage. But as it turns out, Takhti is the perfect word here. Takhti is the Hebrew word that appears in Job. 41:16 where the Greek Septuagint has Torturous. Torturous is also the word that appears in the Greek of 2Kefa 2:4 where we read takh’ti in the HRV (“hell” in the KJV).

For if Eloah did not spare the angels who sinned,
but cast them down to takh’ti,
and delivered them into chains of darkness
to be reserved for judgment,
(2Kefa 2:4 HRV)

Takhti refers to the lowest parts of a pit, and in this case the lowest compartment of She’ol. This compartment is reserved only for fallen angels and not for human souls.

2Kefa 2:4 is referring to the fallen angels of the Book of Enoch, who are being kept in Takh’ti.

When Yeshua refers here to the “gates of Takh’ti”, he is referring to the Fallen angels.

Yeshua is at the very base of Mount Harmon declaring that the gates of Takh’ti will not overcome his restored halachic authority.

Following this, Yeshua speaks of his suffering, death, and resurrection (Mt. 16:21-23; Mk. 8:31-33 & Lk. 9:21-22) then about bearing our own suffering (Mt. 16:24-28; Mk. 8:34-9:1 & Lk. 9:23-27).

Then we come to the event of the Mount of Transfiguration (Mt. 17:1-13; Mk. 9:2-13; Lk. 9:28-36). Matthew and Mark say that Yeshua Kefa, Ya’akov and Yochanan went up “on a high mountain” (Mt. 17:1 & Mk. 9:2) but Luke says “the mountain” (Lk. 9:28). This mountain would have been Mount Hermon, Caesarea Philippi is at the base of this mountain, which is why Luke simply says “the mountain”. The identify of the mountain is obvious to anyone familiar with the geography involved.

Yeshua is now on Mount Hermon itself, with only three of his talmidim, the very spot where the fallen angels had entered into their covenant of rebellion, meeting with transfigured Moses and Elijah.

Yeshua comes down from the mountain and casts a demon out of a young boy, curing him of epileptic attacks (Mt. 17:14-21; Mk. 9:14-29 & Lk. 9:37-43a).

According to the Book of Enoch, the fallen angels impregnated human women with offspring known as giants:

1 And all the others together with them took unto themselves wives from all, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them sorcery and spellbinding,  and the cutting of roots, and made them acquainted with plants.
2 And they became pregnant, and they bare great giants, whose height was three thousand cubits, and there were not born upon the earth children of their strength.
(1En. 7:1-2)

And at the flood the giants became evil spirits on the earth:

8 And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling.  
9 Evil spirits have proceeded from their bodies; because they are born from men and from the set-apart Watchers is their beginning and primal origin; they shall be evil spirits on earth, and evil spirits shall they be called.
10 [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.]
11 And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offenses.
12 And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.
(1En. 15:8-12).

Yeshua has come down from Mount Hermon to demonstrate his power and authority over these evil spirits!

In light of the Book of Enoch, these passages take on new meaning. Yeshua’s visit to Caesarea Philippi was intended as a direct challenge to the fallen angels and their evil spirit offspring. Yeshua

Book of Enoch elaborates on the oath the fallen angels took at Mount Hermon saying:

13 And this is the number of Kasbeel, the chief of the oath, which he showed to the set-apart ones when he dwelt high above in glory, and its name is Biqa.  
14 This (angel) requested Mikha’el to show him the hidden name, that he might enunciate it in the oath, so that those might quake before that name and oath
15 who revealed all that was in secret to the children of men? And this is the power of this oath, for it is powerful and strong, and he placed this oath Akae in the hand of Mikha’el.
(1Enoch 69:13-15)

Unfortunately this portion of the Book of Enoch has survived only in Ethiopic.  However the underlying Hebrew for “Biqa” is probably “ביקה” and the underlying Hebrew for “Akae” is probably “אכע”. 

The “oath” was enunciated with “the hidden name” which corresponds to a “number” and revealed to us in the Book of Enoch only in hidden form with the words “biqa” (ביקה) and “akae” (אכע).

Enoch goes on to tell us that the power of this oath is the very Power which Created and Upholds the universe itself.  The very laws of nature, the laws of nature’s Creator are the very power of this oath:

16 And these are the secrets of this oath . . .
And they are strong through his oath:
And the heaven was suspended before the world was created,
And for ever.
17 And through it the earth was founded upon the water,
And from the secret recesses of the mountains come beautiful waters,
From the creation of the world and unto eternity.
18 And through that oath the sea was created,
And as its foundation He set for it the sand against the time of (its) anger,
And it dare not pass beyond it from the creation of the world unto eternity.
19 And through that oath are the depths made fast,
And abide and stir not from their place from eternity to eternity.
20 And through that oath the sun and moon complete their course,
And deviate not from their ordinance from eternity to eternity.
21 And through that oath the stars complete their course,
And He calls them by their names,
And they answer Him from eternity to eternity.
22 [And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths from all the quarters of the winds.
23 And there are preserved the voices of the thunder and the light of the lightnings: and there are preserved the chambers of the hail and the chambers of the hoarfrost, and the chambers of the mist, and the chambers of the rain and the dew.
24 And all these believe and give thanks before YHWH Tzva’ot, and glorify (Him) with all their power, and their food is in every act of thanksgiving: they thank and glorify and extol the name of YHWH Tzva’ot for ever and ever.]
(1Enoch 69:16-24)

Then Enoch reveals to us that the “hidden name”, by which the oath was enunciated is also “the name of that Son of Man.” This is why Yeshua had opened his teaching at the base of Mount Hermon, with the question of the identity of the Son of Man!

25 And this oath is mighty over them
And through it [they are preserved and] their paths are preserved,
And their course is not destroyed.
26 And there was great joy among them,
And they blessed and glorified and extolled
Because the name of that Son of Man had been revealed unto them.
27 And he sat on the throne of his glory,
And the sum of judgment was given unto the Son of Man,
And he caused the sinners to pass away and be destroyed from off the face of the earth,
And those who have led the world astray.
28 With chains shall they be bound?
And in their assemblage-place of destruction shall they be imprisoned,
And all their works vanish from the face of the earth.
29 And from henceforth there shall be nothing corruptible;
For that Son of Man has appeared,
And has seated himself on the throne of his glory,
And all evil shall pass away before his face,
And the word of that Son of Man shall go forth
And be strong before YHWH Tzva’ot.
(1Enoch 69:25-29)

But let us return to the oath itself.  The “oath” was enunciated with “the hidden name” which corresponds to a “number” and revealed to us in the Book of Enoch only in hidden form with the words “biqa” (ביקה) and “akae” (אכע).  So what is the hidden meaning of these mysterious words?

In Hebrew letters and numbers are the same thing, so a series of letters can express a word but it can also express a number.  When Hebrew words are converted to numbers, or vice versa, this is called “gematria”.

The gematria of “biqa” (ביקה) is 117, which is also the gematria for “YHWH Elohim”.

The gematria of “akae” (אכע) is 91, which is also the gematria for “Adonai YHWH.” (91 is also the gematria for the Hebrew words for “amen,” “angel,” and “manna.”)

The “hidden name” which enunciated the oath was the name of YHWH!  And the Book of Enoch also reveals to us that YHWH is the Name of the Son of Man.  In my recently published blog Why the Rabbis Suppressed the Book of Enoch, I demonstrated that the Rabbis suppressed the Book of Enoch because the Deity of Messiah is revealed in it.

According to the Book of Enoch the fallen angels bound their oath by imprecations, swearing by the Name of YHWH and it is the Name of YHWH which has the power to bind these fallen angels “with chains” (1Enoch 69:28).

Yeshua took his talmidim to the base of Mount Hermon where he asks his talmidim about the identity of the “Son of Man” and declares that the “gates of Takh’ti”, where the fallen angels are being held, will not prevail over his restored halachic authority. He then takes three of his talmidim up onto Mount Hermon itself to meet with Moses and Elijah and then comes down from Mount Hermon to demonstrate his power over the evil spirits who are seed of the fallen angels, by casting one out of a young man, curing him of epilepsy!

Yeshua’s visit to Caesarea Philippi was a direct challenge to the fallen angels and their seed. Yeshua was serving them notice, that their days are numbered, and that the Son of Man has power over them!

We are short $560 in clearing bills thru our account tonight (10/28/24)! Donations can be sent by Paypal to donations@wnae.org

I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

Donations can be sent by Paypal to donations@wnae.org or by Zelle or Go Fund Me.

Click HERE to donate

The Hijacking of the Faith

The Hijacking of the Faith
by
Rabbi Robert O. Miller

Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written aboutlong ago have secretly slipped in among you. They are godless men, who change the grace of our Yahweh into a license for immorality and deny Messiah YahShua our only Sovereign and King. (Jude 1:2-4)”  

                Rebbe YahShua said that it was to Israel and only to Israel that He came to seek and save.

“[Messiah said] I was sent only to the lost sheep of Israel. (Matthew 15:24)”

“…the Son of Man came to seek and to save what was lost.” (Luke 19:10)”

                It is for the reconciliation of the Lost Sheep of Israel, primarily, and through them all of the other nations that would convert and become Israel, that Messiah had come. 

“I have become its servant by the commission Yahweh gave me to present to you the word of Yahweh in its fullness— the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them Yahweh has chosen to make known among the Gentiles the glorious riches of this mystery, which is Messiah in you, the hope of glory. (Colossians 1:25-27)”

The mystery that has been kept hidden for ages and generations is, there is a Majority of the posterity of Abraham, Isaac and Jacob lost to their identity and inheritance among the nations of the world.  Thus, there is a race of people living among the other races who do not know their family origin yet bare all the markings of Scripture in their lives causing not only themselves to suspicion but the rest of humanity to take notice and declare they are Israel.

“All the nations will ask: “Why has Yahweh done this to this land (Israel)? Why this fierce, burning anger?” And the answer will be: “It is because this people abandoned the covenant of Yahweh, the Elohim of their fathers…and when you and your children return to Yahweh your Elohim and obey Him with all your heart and with all your soul according to everything I command you today, then Yahweh your Elohim will restore your fortunes and have compassion on you and gather you again from all the nations where He scattered you… For Yahweh is your life, and He will give you many years in the land He swore to give to your fathers, Abraham, Isaac and Jacob. (Deuteronomy 29:24,25; 30:2,3,20)”

Rebbe YahShua said that before the restor[ation of] the Kingdom [of] Israel could happen we must preach the Full Messianic Message of the Kingdom to the Majority of the whole world because the majority of the people on this earth at this present time are Israelites and don’t even know it. “…this full Messianic message of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)

“For surely I will command, and will sift the House of Israel among all nations, as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground. (Amos 9:9)”

The history of the Talmidim (disciples) of the one True Faith was to be the same as those they came to minister to.  This preacher of the Full Messianic Message of the Kingdom was to be PERSECUTED — -SCATTERED!  King Messiah YahShua said, “Remember the word that I said to you [Apostles], “A servant is not greater than his master.” If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also (John 15:20)”   On the night of the crucifixion, Rebbe YahShua revealed: “You will all fall away…for it is written: ‘I will strike the shepherd, and the sheep will be scattered.’ (Mark 14:27)” Earlier that same evening He had already told them: “But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me. (John 16:32)” And Rabbi Sha’ul told the young rabbinical student Timothy,  In fact, everyone who wants to live a godly life in Messiah YahShua will be persecuted (2 Timothy 3:12).”

From the beginning Yahweh began to scatter the Talmidim abroad so that we would penetrate the Diaspora and sift Israel from the nations.  “…On that day (of Brother Stephen’s death) a great persecution broke out against the ‘Called Out Ones’  at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (Acts 8:1)”

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8)”

                At the same time, there was a counterfeit faith trying to destroy the True Message. contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written aboutlong ago have secretly slipped in among you. They are godless men, who change the grace of our Yahweh into a license for immorality and deny Messiah YahShua our only Sovereign and King. (Jude 1:2-4)”  

“[Yahweh] declares His word to Jacob, His statutes and His ordinances to Israel. (Psalm 147:19)”

From the beginning there have been powers sent by the Sitre Ahurah (Dark Forces) to sabotage our Kingdom and hijack our Faith. We live amidst false teachers who propagate lies.  And a lie is a deception that is intentionally constructed in order to be believed.

“…many false prophets will rise up and deceive many.” (Matthew 24:11)

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Matthew 7:15)

“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our Elohim into lasciviousness, and denying the only Sovereign Yahweh, and our King Messiah YahShua.” (Jude 1:4).

“For such are false apostles, deceitful workers, transforming themselves into apostles of Messiah. And no wonder! For haSatan himself transforms himself into an angel of light.” (2 Corinthians 11:13-14)

“…for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? (2 Corinthians 6:14)”

“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. ” (2 Timothy 4:3-4)

“For this reason Yahweh sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness. (2 Thessalonians 2:11,12)”

                Amazing, but it’s true – most people are deceived. How have the majority been deceived? Simply by a preaching lies about the person of Messiah — extolling His virtues, worshipping Him, yet denying His Full Messianic Message of the Kingdom — His character —by substituting pagan myths for truth and by reinterpreting Him portraying Him as opposed to the Judaism of his time, and as an “anti-Jewish Jew!” What a clever counterfeit!

Concerning such men our Messiah quoted Isaiah 29:13, “’They worship me in vain; their teachings are but rules taught by men’… Thus you nullify the word of Yahweh by your tradition that you have handed down. And you do many things like that. (Mark 7:7,13)”

The sad thing is the Majority has been so drugged, so poisoned, so deceived by haSatan’s counterfeit that even the pro-Torah teachings of Messiah YahShua are difficult to believe, so they must be twisted to fit into the teachings of the counterfeit faith.

“Be astonished, O heavens, at this, and be horribly afraid; be very desolate,” says Yahweh. ‘For My people have committed two evils: They have forsaken Me, the fountain of living waters (as revealed in His word), And hewn themselves cisterns (a Counterfeit Faith) — broken cisterns that can hold no water (have no anointing).” (Jeremiah 2:12-13)

“Do not learn the way of the Heathen; do not be dismayed at the signs of heaven, for the Heathen are dismayed at them. (Jeremiah 10:2)”

The True Faith

“…what advantage remains to the Jew? (How is he favored?) Or what is the value or benefit of circumcision? Much in every way. To begin with, to the Jews were entrusted the oracles (the communications, the intentions, the utterances) of Yahweh. What if some did not believe (inthe oracles of Yahweh) and were without faith? Does their unbelief and their lack of faith nullify and make ineffective and void the fidelity of the Faith of Yahweh (to His Word)? By no means! Let Yahweh be found true though every human being is false and a liar, as it is written, ‘That You (Yahweh) may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men](Psalm 51:4).’ (Romans 3:1-4)”

“[Yahweh] declares His word to Jacob, His statutes and His ordinances to Israel. (Psalm 147:19)”

“All Scripture is Yahweh-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of Yahweh may be thoroughly equipped for every good work. (2 Timothy 3:16-17)”

“Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses and on your gates, so that your days and the days of your children may be many in the land that Yahweh swore to give your forefathers, as many as the days that the heavens are above the earth. (Deuteronomy 11:18-21)”

                Theologians and Prophets have wrestled with the question, “Who Is True Israel?”  Why is this question so important?  It is because the True Faith lies with True Israel.  Rabbi Sha’ul wrote, “just as Abraham “believed Yahweh, and it was accounted to him for righteousness. (Genesis 15:6)” Therefore know that only those who are of faith are sons of Abraham. (Galatians 3:6,7)”

Rabbi Sha’ul tackles this question of  “Who is true Israel?”  “Indeedyou are called a Jew, and rest on the Torah, and make your boast in Yahweh, and know His will, and approve the things that are excellent, being instructed out of the Torah, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the Torah. You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the Torah, do you dishonor Yahweh through breaking the Torah? For “the name of Yahweh is blasphemed among the Gentiles because of you,”as it is written. ‘For circumcision is indeed profitable if you keep the Torah; but if you are a breaker of the Torah, your circumcision has become uncircumcision. Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, will not his uncircumcision be counted as circumcision? And will not the physically uncircumcised, if he fulfills the Torah, judge you who, even with your written code and circumcision, are a transgressor of the Torah? For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from Yahweh. (Romans 2:17-29)” The truth is, one who does not keep the Faith is not “True Israel!”

Rabbi Sha’ul spoke about his “kinsmanaccording to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the Torah, the service of Yahweh (liturgy), and the promises; of whom are the fathers and from whom, according to the flesh, Messiah came, who is over all, the eternally blessed Elohim. Amien.

But it is not that the word of Yahweh has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham  (Romans 9:3-6)”

All of this was given to Israel.  “What if some did not believe? Will their unbelief make the Faith of Yahweh without effect? Certainly not! Indeed, let Yahweh be true but every man a liar. As it is written: “That You may be justified in Your words, and may overcome when You are judged (Psalm 51:4).” (Romans 3:3,4)”

Then comes this bombshell, “It is through Isaac that your offspring will be reckoned.”In other words, it is not the natural children who are Yahweh’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (Romans 9:7,8)” Now do you see the importance of believing the Sacrifice of Isaac is a perfect type of the death, burial and resurrection of our Messiah. 

“Now we, brethren, as Isaac was, are the children of promise. (Galatians 4:28 )”  The “children of promise” are those who “receive the promise of the Spirit through faith. (Galatians 3:14)”  In other words, “True Israel” are those who keep Covenant and we who were Gentiles get the Covenantal blessing of Abraham “through Messiah YahShua; that we might receive the promise of the Spirit through faith” as a part of the Commonwealth of Israel.

Like Abram, we must hear the call and seek Yahweh.

“I will whistle for Ephraim (1 King 19:9-18), and gather the remnant; for I have redeemed them, and they shall increase as they increased when I sowed them among the nations, and they shall remember me in far countries; and they and their children will live and return. (Zechariah 10:8-9)”

                For only Yahweh can immerse you into His Spirit making you His own. “For we were all immersed byone Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. (1 Corinthians 12:13)”

                It is interesting to note that at the birth of the Commonwealth of Israel, they were immersed into the Spirit as they left Egypt readying themselves for the giving of Torah 49 days later on Shavuot (Pentecost).  And at the rebirth of the Commonwealth on the Shavuot after the Messiah ascended Rabbi Shimon Kepha standing on the Temple Mount for all to hear proclaimed: “Repent and be immersed, every one of you, in the name of Messiah YahShua for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. (Acts 2:38)”

                And what name was Messiah YahShua proclaiming, not His own, but the name of the Heavenly Father, Yahweh.  The last thing on Messiah’s mind as He ascended was: “…and no more am I in the world, but these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we (John 17:11).”

The Talmidim (disciples) of Messiah YahShua went into the nations along the Diaspora route to bring the Full Messianic Message of Redemption in the person of King Messiah YahShua to the “Lost Sheep of the House of Israel.”  Because of this, Ephraim has held on to the person of Messiah.  The counterfeit has tried to reinterpret and destroy what the Talmidim did but True Israel has heard the call and is returning to the Faith of Yahweh bringing the revelation of Messiah with them.

“How can I give you up, Ephraim? How can I hand you over, Israel? …My heart churns within Me; My sympathy is stirred. …They shall walk after Yahweh. He will roar like a lion (Taking on the characteristics of Judah). When He roars, then His sons shall come trembling from the west. (Hosea 11:8,10)”

“They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel’s father, and Ephraim is my firstborn son. Hear the word of Yahweh, O nations; proclaim it in distant coastlands: He who scattered Israel will gather them and will watch over his flock like a shepherd. (Jeremiah 31:9-10)”

                Covenant keeping Judah has stubbornly held on to Torah and preserved the Faith of Yahweh blinded to who Messiah is however ever longing for his coming.  They have withstood the missionaries of the counterfeit and their Jesus keeping their Faith mostly intact forbidding assimilation.

Judah is being provoked to jealousy by the Netzarim (followers of Messiah YahShua) into seeking Messiah.  When?  “When the “Meelo Goyim,” has come in.” “I am talking to you nations. Inasmuch as I am the apostle to the nations, I make much of my ministry in the hope that I may somehow arouse my own people to envy and save some of them. (Romans 11:14)”

                Yahweh tells Moses shortly before Moses dies: “….this people will start playing the harlot, following the alien gods of the land they are invading.  They will desert Me and break this Covenant of Mine that I have made with them.  On that day My Anger shall blaze against them.  I shall forsake them and hide My face from them.  A host of disasters will overtake them and devour them. (Deuteronomy 31:16)” So Yahweh says: “They have roused Me to jealousy with what is no elohim … I then will rouse them to jealousy with what is no people; I will anger them with an empty-headed nation. (Deuteronomy 31:16 32:21)”

Few Are Chosen

“For many are called, but few are chosen. (Matthew 22:13)”

          The promise to Abraham was that his descendants would be “The Majority” proving that the majority of the people on this earth at this present time are Israelites and don’t even know it, this passage, in Isaiah 10:20-22, answers us with the reality that most of the Majority will never realize their inheritance, only the Remnant will realize her destiny.

“Since Yahweh is with thee, O Israel, the survivors of the house of Jacob, this remnant will no longer rely upon alliances with the surrounding nations (to include the US), but upon Yahweh, the Holy One of Israel. A remnant will return, a remnant of Jacob will return to the Mighty Elohim. Though your people, O Israel, be as the sand by the sea they will be Shear-Yashub, the remnant that will repent and be saved. Destruction has been decreed, overwhelming and righteous. (Isaiah 10:20-22)”

                “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called.(1 Corinthians 1:26)”

                The world cannot receive the truth. “…the light shines in the darkness, and the darkness did not comprehendit. (John 1:5)”  Why is this so?  Because, as our Messiah said, “this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)”

                Barely twenty years after our Messiah ascended to the Heavenly Tabernacle to officiate over the True Faith as its faithful High Priest, Rabbi Sha’ul was warning: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sinis revealed, the son of perdition (2 Thessalonians 2:3).”  The wholesale departure from the Faith was prophesied as one of the signs of the “End.” 

The Authority

                The Spiritual Authority for the Faith of Yahweh was the Sanhedrin at Jerusalem.  Here all sects of the Faith looked to for Truth.  Many of our congregations were getting confused.  To where did they turn for clarification? “Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Rabbi Sha’ul and Ben Navi into sharp dispute and debate with them. So Rabbi Sha’ul and Ben Navi were appointed, along with some other believers, to go up to Jerusalem to see the apostles (leaders of the Netzarim) and elders (of the Sanhedrin) about this question. (Acts 15:1-2)”

                At Jerusalem the question had to be considered and DECIDED.  After much deliberation, “Rav Yakkov (Brother of Rebbe YahShua and President of the Sanhedrin) spoke up: “Brothers, listen to me. Shimonhas described to us how Yahweh at first showed his concern by taking from the nations a people for himself. The words of the prophets are in agreement with this, as it is written: ‘After this I will return and rebuild David’s fallen Tabernacle. Its ruins I will rebuild, and I will restore it, that the remnant of men may seek Yahweh, and all the nations who bear my name, says Yahweh, who does these things’that have been known for ages.(Amos 9:11,12)’ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to Yahweh. Instead we should write to them, telling them to abstain from uncleanliness, idolatry, from sexual immorality, from the meat of strangled animals and from blood. For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath. (Acts 15:13-21)”

                Concerning Rav Yakkov’s verdict, Rabbi Sha’ul said It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements…”

                Through the influence of Rav Yakkov, the congregation at Jerusalem was kept PURE by the constant admonition and correction of the elders and apostles so that it might be an example to the rest of the congregations.

“For you, brothers (Thessalonians), became imitators of Yahweh’s congregations in Judea, which are in Messiah YahShua: You suffered from your own countrymen the same things those congregations suffered from the Judeans (1 Thessalonians 2:14).”

                The congregation in the West that Rabbi Sha’ul was raising up were supervised by Rabbi Shimon Kepha.  “Kepha, an apostle of Messiah YahShua, to Yahweh’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia (1 Peter 1:1).”   Rabbi Kepha watched over the Western congregations from the ancient city of Antioch.  From Attalia [Rabbi Sha’ul and Ben Navi] sailed back to Antioch, where they had been committed to the grace of Yahweh for the work they had now completed. On arriving there, they gathered the “Called Out Ones” together and reported all that Yahweh had done through them and how he had opened the door of faith to the nations. And they stayed there a long time with the disciples. (Acts 14:26-28 )”

The Falling Away

          Rabbi Sha’ul, uniquely the Apostle sent to the nations, explained how the “falling away” would occur: “For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.

So now, brethren, I commend you to Yahweh and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified. (Acts 20:29-32)”

False ministers would come and incorporate themselves into the local body lying in stealth.  Then, like a wolf patiently waits for its prey, at the right time will seek to draw away the disciples after themselvesTo establish the counterfeit congregation.

Again, his advise to the young Rabbi Timothy, Rabbi Sha’ul instructed him: “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. ” (2 Timothy 4:3-4)

Rabbi Shimon Kepha also warned our movement: “…many will follow their destructive ways, because of whom the way of truth will be blasphemed. (2 Peter 2:2)”

Even members of the desposyni (Family of Rebbe YahShua, literally Greek, “belonging to the Sovereign”) warned us: But you, beloved, remember the words which were spoken before by the apostles of our King Messiah YahShua: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. (Jude 1:17-19)”

They have turned the liberty we have in Messiah of getting to do the Torah into a LICENSE TO DISOBEY the commandments.

Rabbi Yochannan warned: “Dear friends, do not believe every spirit, but test the spirits to see whether they are from Yahweh, because many false prophets have gone out into the world. This is how you can recognize the Spirit of Yahweh: every spirit that acknowledges that Messiah YahShua has come in the flesh is from Yahweh, but every spirit that does not acknowledge YahShua is not from Yahweh. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. You, dear children, are from Yahweh and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from Yahweh, and whoever knows Yahweh listens to us; but whoever is not from Yahweh does not listen to us. This is how we recognize the Spiritof Truth and the Spirit of Falsehood. (1 John 4:1-6)” The WORLD BELIEVES THE MANY FALSE MINISTERS but the Faithful listen to Torah!  “Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. (1 John 2:18-19)”  This is why there are so many groups claiming Messiah but not willing to commit to one another let alone the Torah. “Let me renew commandment to you: love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another. (John 13:34,35)” “And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. Many deceivers, who do not acknowledge Messiah YahShua as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. Watch out that you do not lose what you have worked for, but that you may be rewarded fully. (2 John 1:6-8)” 

                You may be thinking, no body in their right mind would deny that Messiah YahShua came in the flesh.  But by their disobedience they act like they never will be held accountable by Him.  So, to them, He’s not real. These false teachers who left the true Faith “professed to have a personal relationship with Yahweh,” they pretended to obey Yahweh, “…but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good. (Titus 1:16)”  They professed Yahweh but they denied Yahweh’s sovereignty as expressed in His Torah.  They came in “Jesus’” but denied YahShua and the name He came in.  They were DISOBEDIENT.

The Scattering

Gentiles soon became the “ethnic majority” in the Netzarim Movement.  Many of the new converts felt more Roman than Israelite.  With the repression of Rome, Roman converts never embraced the nationalism of the Faith.  Antagonism began to manifest between those that preached the Kingdom message and those that were preaching a purely esoteric version steeped the pagan myths of the West.

The “adopted” children of Abraham, sifted from the nations effectively stole the birthright of the natural-born children, and drove the natural-born children out of the Community. Wherever the Counterfeit could not convert True Believers they expelled them.  Rabbi Yochannan wrote to a man by the name of Gaius: “I wrote to the “Called Out Ones,” but Diotrephes, who loves to be first, will have nothing to do with us. So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the (Israelite) brothers. He also stops those who want to do so and puts them out of the assembly. Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from Yahweh. Anyone who does what is evil has not seen Yahweh. Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. (3 John 1:9-12)”

The True Brothers that had received the revelation of their place in the Commonwealth of Israel were being kicked out of the congregations.  “How great is the love the Father has lavished on us, that we should be called children of Yahweh! And that is what we are! The reason the world does not know us is that it did not know him. (1 John 3:1)”

By 70 CE, the Temple was destroyed, many of the Netzarim Rabbis were dead.  And many of the congregations were cut off from the Jerusalem body.  The local Netzarim congregation at Rome, which was established by Rabbi Sha’ul’s teaching, was severely persecuted by Nero in 64 CE.  Wanting to remodel the city, Nero set fire to Rome blaming the Netzarim.  Quickly, the authorities began arrested the Netzarim leadership.  It took 3 years to round up Rabbi Sha’ul.  He wrote the Netzarim in Traos to bring him his personal belongings especially his copies of the Scriptures and apostolic writings: When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. (2 Timothy 4:13)

After the maryrdom of Rabbi Shimon Kepha and Rabbi Sha’ul; and after the assassination of Rabbi Yakkov, the counterfeit was developing rapidly — especially in the West. Many people who were listening to the false teachers began to look for new leaders and new headquarters. They did not look to Messiah! Where else could they turn but to Rome? It was the Government of Rome that aided these renegades in their hijacking of the birthright from Israel and gave it to the Gentile “church.”

                When Alexander the Great conquered Babylon he brought back into the West its ancient mystery cult, by the time Rome inherited it, it had become wildly popular in Europe. Rome had long been a cosmopolitan center of religion. And the most important part of Rome was Vatican hill. “The Vatican sanctuary … seems to have been a well-known … cult center … of the worship of Cybele the Roman equivalent of Ishtar (the “Mother of God”) … No less than nine inscriptions referring to the same cult have long been known from the immediate vicinity of St. Peter’s …” (from The Shrine of St. Peter and the Vatican Excavations, by J. Toynbee and J. W. Perkins, p. 6).

      In the days of Rabbi Sha’ul a “pagan cemetery lay on a knoll called Vaticanus” — Vatican hill, where the headquarters of the Roman Catholic Church is today. “The Latin word “vatis” means a ‘prophet’ or ‘soothsayer.’ In days gone by there had been an Etruscan oracle on this spot,” writes Werner Keller in The Bible as History, p. 389.

        In the Babylonian Mystery Cult, Nimrod, was “the opener” of secrets. In the Chaldaic (a dialect of Hebrew) the word for opener was “PETER”! (See Young’s Concordance.) Their prophets were called patres or keys to the secret door and the faithful drew on the wordplay and called them padres, fathers. 

        An apostate by the name of Anacletus, calling himself a bishop, dedicated the ancient shrine of the pagan Peter Nimrod to the apostle “Peter” redefining Rabbi Kepha into a Gentilized Bishop around 80 CE, according to a record in the Liber Pontificalis (i, p. 125).

        It was a small jump for Anacletus to convince the drifting, unemployed pagan population of Rome — which was becoming interested in the mysteries — that the shrine at Rome was the site of burial of the Bishop “Peter” — for had not the Rabbi Kepha been at Babylon! And to cement his authority, he claimed to have been ordained by Rabbi Kepha that he now referred to as Bishop Peter.

        Anacletus claimed to be the SOLE SUCCESSOR to Peter. He insisted that Rome should be the new headquarters of all the congregations and that they take on the Cercian title Church.

When the news of the apostate authority of the bishop of Rome spread abroad, many other false teachers saw the advantage of casting in their lot with himto draw away the disciples after themselvesIt now became a struggle to contend for the faith that was once for all entrusted to the saints.

The Catholic historian Eusebius relates how the faithful Netzarim viewed the apostates: “But Polycarp also was not only instructed by the apostles, and conversed with many who had seen [Messiah], but was also, by apostles in Asia, appointed [overseer] of the [Congregation] of Smyrna … He it was who, coming to Rome in the time of Anicetus” — bishop of Rome around 154 CE — “caused many to turn away from the … heretics to the [assembly of Yahweh], proclaiming that he had received this one and sole truth from the apostles … While at Rome, Polycarp discussed with the Roman bishop the matter of the introduction of the pagan Easter in place of the Passover.

Irenaeus continued: “For neither could Anicetus (the bishop of Rome) persuade Polycarp not to observe it” — the Passover — Because he had always observed it with [Yochannan], the disciple of our King, and the rest of the apostles, with whom he associated; and neither did Polycarp persuade Anicetus to observe it, who said that he was bound to follow the customs of the presbyters before him” (Quoted from Eusebius’ Ecclesiastical History, book 5, chap. 24, in the Nicene and Post-Nicene Fathers, Vol. 1).

“You have let go of the commands of Yahweh and are holding on to the traditions of men. (Mark 7:8)”

After Anicetus came Victor of Rome who for 35 years fought with the leadership of the Netzarim disfellowshipping whole congregations who returned to the True Faith. “As for us, then, we scrupulously observe the exact day, neither adding nor taking away. For in Asia great luminaries have gone to their rest, who shall rise again in the day of the coming of the King … I speak of Pinchas (Philip), one of the twelve apostles … Yochannan (John), moreover, who reclined on the Sovereign’s bosom … Then there is Polycarp … These all kept the Passover on the 14th day of the month in accordance with the [Full Messianic Message] without ever deviating from it, but keeping to the rule of Faith.” (Vol. 8 of the Ante Nicene Fathers, pp. 773-774).

                Even the anti-Semitic John Chrysostom had to admit: that “formerly it (the Passover) prevailed also at Antioch” from where Paul (Rabbi Sha’ul)  began many of his apostolic journeys.”

Synagogue of haSatan

“I know your afflictions and your poverty—yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of haSatan. (Revelation 2:9)”

The church claims that they are spiritually Jews.  Why is it so important for the counterfeit to constantly refer to the True?  Why is it so important for the Church to be identified as New Israel?  Because, silly, salvation is from the Jews. (John 4:22)

The Church loves to quote: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Romans 1:16 King James Version)”

“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Romans 2:29 King James Version)”

In fact, the Church interprets Romans 11:16-27, as Rabbi Sha’ul explaining that Israel, namely the Jews, to whom salvation belonged, were broken off because of unbelief in Jesus. Gentiles were grafted in their place because they believed in Jesus. But once grafted in, they were no longer Gentiles — “Being in times past Gentiles in the flesh,” (Ephesians 2:11). Now they were all one in Christ Jesus, “no more strangers and foreigners, but fellow citizens with the Christian saints,” (Ephesians 2:19), the New Jew. So the church made up of Gentiles, claiming the Birthright, claiming salvation, claiming to be Jews inwardly, masquerading as a “Christian” church, became the very synagogue of Satan, the apostate church which developed after 70 CE.

After “Emperor Hadrian had conquered Jerusalem in the year 135, all Jews, and that included Jewish [Netzarim], had been forbidden to enter Jerusalem under pain of instant death. (The Decline and Fall of the Roman Church, Cardinal Walter Martin, College of Cardinals, Jesuit)” “…when the people of the [Natzarim] in Jerusalem, having been commanded by an oracle, given by revelation to men there approv­ed, before the war, to depart from the city and to dwell in a certain city of Paraea, namely, Pella (Petra), and when those who believed on [Messiah] had migrated thither from Jerusalem . . .the judgment of God then fell upon the unbelieving Jews in the form of the Roman armies..” (Eusebius’ Ecclesiastical History, Book 3. v. 2-3). Eusebius goes on to add that all of Palestine at that time was completely emptied of Netzarim.  The Natzarim believed this was the dawning of the Great Tribulation and that Messiah commanded them to flee to Petra to await His second coming. So they moved the Mother Congregation there. “That the [Netzarim] here subsisted not merely as an intimidated flock in hiding, but continued its communal living and its propaganda, is undoubtedly probable” (J. Weiss, Earliest Christianity, N.Y., Harper and Row, 1959, Vol. 2, p. 716).

Epiphanius, another Catholic historians exposes the Netzarim:  “We shall now especially consider heretics who… call themselves Nazarenes; they are mainly… Jews and nothing else.  They make use not only of the New Testament, but they also use in a way the Old Testament of the Jews; for they do not forbid the books of the Law, the Prophets, and the Writings… so that they are approved of by the Jews, from whom the Nazarenes do not differ in anything, and they profess all the dogmas pertaining to the prescriptions of the Law and to the customs of the Jews, except they believe in [Messiah]…They preach that there is but one [Elohim], and his son [Messiah YahShua].  But they are very learned in the Hebrew language; for they, like the Jews, read the whole Law, then the Prophets…They differ from the Jews because they believe in [Messiah, and from the Christians in that they are to this day bound to the Jewish rites, such as circumcision, the Sabbath, and other ceremonies …Otherwise, this sect of the Nazarenes thrives most vigorously in the state of Berea, in Coele-Syria, in Decapolis, around [Petra], and in Bashan…After they departed from Jerusalem, they made their start from here, as all the disciples dwelt in [Petra], having been admonished by [Messiah to depart Jerusalem and emigrate because of imminent danger (Epiphanius; Panarion 29).”

The Jews, especially the Pharisees, who originally saw us as brothers, resented the Netzarim flight to Petra as an act of betrayal. In 90 CE, Rabbi Sh’muel HaKatan (Samuel the Lesser) was commissioned to add to the synagogue liturgy a prayer against the Netzarim, called the Birkat haMinim to the Eighteen Benedictions of the Amidah: “For the renegades let there be no hope, and may the arrogant kingdom soon be rooted out in our days, and the Netzarim and the Minim perish as in a moment and be blotted out from the book of life and with the righteous may they not be inscribed. Blessed are you, Yahweh, who humbles the arrogant. ”

It was the Government of Rome that aided these renegades in their hijacking of the birthright from Israel and gave it to the Gentile “church.” At the Council of Nicea in 325 CE .  The Roman emperor Constantine organized the Roman Church and unified its doctrines.  Constantine appointed Sylvester as the first Pope.  “A meeting between Sylvester and the Jewish [Netzarim] leaders took place in 318…. [Rabbi] Joses, the oldest of the [Netzarim] Jews, spoke on behalf of the desposyni (Family of Rebbe YahShua) and the rest….They… asked Sylvester to revoke his confirmation of Greek Christian bishops in Jerusalem, in Antioch, in Ephesus, in Alexandria, and to name instead desposynos [leaders]…. Sylvester curtly and decisively dismissed the claims of the Jewish [Netzarim]. He told them that the mother church was now in Rome, with the bones of the Apostle Peter, and he insisted that they accept Greek bishops to lead them. (The Decline and Fall of the Roman Church, Cardinal Walter Martin, College of Cardinals, Jesuit)” 

Jerome, an official of the Roman church sent to Israel to retrieve a full copy of the Scriptures, something the Church did not possess, says concerning the Netzarim: ‘desiring to be both Jews and Christians, they are neither the one nor the other” … while adhering as far as possible to the Mosaic economy as regarded circumcision, Sabbaths, foods and the like, they did not refuse to recognize the apostolicity of Paul (Rabbi Sha’ul) or the rights of heathen Christians (Jerome’s Commentary on Isaiah 9:1).”

                The Netzarim had no place in a church structure.  Constantine ordered the Roman garrisons to hunt the Netzarim especially the Desposyni (YahShua’s immediate family) as outlaws of the State and execute them.

“Victor Constantinus, Maximus Augustus, to the heretics: “… To speak of your criminality as it deserves demands more time and leisure than I can give … Why not at once strike, as it were, at the root of so great a mischief…Forasmuch, then, as it is no longer possible to bear with your pernicious errors, we give warning by this present statute That none of you henceforth presume to assemble yourself together. We have directed, accordingly, that you be deprived of all the houses in which you are accustomed to hold your assemblies: and (we) forbid the holding of your superstitious and senseless meetings, not in public merely, but in any private house or place whatsoever… Take the far better course of entering the Catholic Church ….We have commanded … that you be positively deprived of every gathering point for your superstitious meetings, I mean all the houses of prayer … and that these be made over without delay to the Catholic Church; that any other places be confiscated to the public service, and no facility whatever be left for any future gathering, in order that from this day forward none of your unlawful assemblies may presume to appear in any public or private place. Let this edict be made public” (The Life of Constantine, book 3 Eusebius). By the fifth century the Roman Church had almost totally replaced the True Faith.  And Eusebius gives full credit to Constantine: “And the credit of having achieved this mighty work” (of stamping out the truth) “our Heaven-protected Emperor alone, of all who had gone before him, was able to attribute to himself” (The Life of Constantine, book 3 ch. 66).

                Still there were pockets of the True Faith.  As late as the beginning of the fifth century in Asia Minor, the bishop John Chrysostom became angry when members of the Roman Catholic Church, that upon learning the True Message from the scattered remnants of the True Faith, repented of their ways and began to observe the Sabbath and “the feast of trumpets (Yom Teruah) , the feast of Tabernacles (Sukkot), and the feast of the great expiation (The Eighth Day)” (Antiquities of the Christian Church, Bk. 16, ch. 6, Bingham).

The Revival

                In about 650 CE, there was a man ironically by the name of Constantine of Mananali.  By some miracle of Yahweh he got a hold of portions of the Scriptures.  “These books became the measure of his studies and the rule of his faith; and the Catholics, who disputed his interpretation, acknowledged that his text was genuine and sincere. But he attached himself with peculiar devotion to the writings and character of Paul and the name of Paulicians is derived by their enemies (of “wretched little Paul”)… but I am confident that they gloried in their affinity to the apostle to the Gentiles” (Gibbon, The Decline and Fall of the Roman Empire, Ch. 5. p. 386). As he read he became amazed at the truth contained in its pages. He began to preach, convincing even some Catholic ministers, and with their help he literally began converting thousands back to the Faith in Cappadocia and Armenia.  Fearing the loss of these provinces from the Catholic Church and the Empire, men were sent to kill Constantine of Mananali.  After twenty-seven years of ministry he was stoned to death in 684 CE by the command of the emperor.

                However, one of the officers sent to kill Constantine, a man by the name of Shimon, was so stirred by the way  Constantine of Mananali  died that he became converted and carried forth his message until he was burned at the stake six years later!

The Empress Theodora instituted a Holocaust against the Paulicians in Armenia in which one hundred thousand are said to have been exterminated between 840 and 860 CE.

Driven by desperation, these Paulicians rose up and threw off the yoke of persecution and in the ninth century and established in Armenia the, free state of Teprice. “…it was [in a] huge recess or circular dam formed by the Taurus mountain range that furnished a comparatively secure abiding place for this ancient form of Christianity” (A Manual of Church History, volume 1, page 381). They gave absolute freedom of opinion to all of its inhabitants. They sent missionaries to convert the Slavonic tribes of Bulgaria, Bosnia, and Serbia to the True Faith. (Historical View of Bosnia, p. 30 Evans)  “And one point in their favor must be noticed, and it is this, their system was, like that of the European Cathars, in its basal idea and conception alien to persecution; for membership in it depended upon immersion, voluntarily sought for, even with tears and supplications, by the faithful and penitent adult. Into such a community there could be no dragooning of the unwilling. On the contrary, the whole purpose of the scrutiny, to which the candidate for immersion was subjected, was to ensure that his heart and intelligence were won, and to guard against the merely outward conformity which is all that a persecutor can hope to impose. It was one of the worst results of infant baptism, that by making membership in the Christian church mechanical and outward, it made it cheap; and so paved the way of the persecutor (The Key of Truth, page 12  Conybeare).

In the late 19th century. British scholar and theologian Fred C. Conybeare discovered a seventh- or eighth-century Paulician manuscripts that had been stored in an Armenian monastery. This amazing find was called The Key of Truth.  In it were the customs and beliefs of these Believers.  Conybeare says he had at last ‘Understood who these Paulicians really were. All who had written about them had been misled by slander. I now realized that I had stumbled on the monument of a phase of the [Faith] so old and so outworn, that the very memory of it was lost.’ ”  They preached the reality of the Kingdom; They believed only adults could receive immersion and that true repentance was a prerequisite for immersion; they denied the perpetual virginity of Miriam, the mother of YahShua, nor could they accept her as a mediator; they rejected the rudiments of the Catholic religion such as adoration of the cross, mass, communion and confession; they believed a true Believer was one who knows Messiah and keeps the commandments of Yahweh they believed in the laying on of hands for the receiving of the Holy Spirit; they kept the Sabbaths. “The general impression which the study of [The Key of Truth] leaves on us is that in it we have before us a form of [the Faith] not very remote from the primitive Jewish Christianity of Palestine” (The Key of Truth, page 193 Conybeare).

HaSatan took notice of this pocket of the Faith, knowing he could not overtly overthrow the Faith he began to introduce false teachers bringing with them the “doctrine of Ba’al Olam.”  “I have a few things against thee, because thou hast there them that hold the doctrine of Ba’al Olam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Revelation 2:14)”  Looking at Numbers 31:16  we see that “these caused the children of Israel, through the counsel of Ba’al Olam, to commit trespass against Yahweh in the matter of Peor, and there was a plague among the congregation of Yahweh.”  These false teachers began to introduce them to the observance of Christmas and Easter and to forsake the Jewish custom of Passover or the other Sabbaths. Trusting in their worldly political alliances with neighboring Arabs, Teprice lasted 150 years, when it was overcome betrayed and slaughtered, one hundred thousand of them! 

The few True Believers, escaped into Southeastern Europe and were called Bogomils. “There they throve for centuries, and … spread … their tenets into Bohemia, Poland, Germany, Italy, France, and even into … England” (The Key of Truth, page 104 Conybeare).

As a result of the work of the missionaries sent by  Paulicians of Bulgaria into the Alpine regions there arose numerous ministers and faithful congregations around 1000 CE One of these men was Peter de Bruys who preached the message of the Kingdom in the south of France (Jones’ Church History, ch. 4, sec. 3). Two other preachers of the time were Arnold and Henry. They were charged by the Catholic Church with remaining faithful to the whole law of [Yahweh] and of observing the Sabbath (Ecclesiastical History, by Peter Allix, pp. 168-169).

“As late as the eleventh century Cardinal Humbert still referred to the Nazarenes as a Sabbath-keeping Christian body existing at that time.” (History of the Sabbath and the First Day of the Week, J.N. Andrews & L.R. Conradi, p 545)

Mosheim, the Lutheran historian, admits that the congregations of the remnants of the Netzarim in the twelfth century held “a notion that the observance of the law of Moses, in everything except the offerings of sacrifices, was obligatory upon [believers] … they abstained from those meats the use of which was prohibited under the Mosaic economy, and celebrated the Jewish Sabbath. The second tenet which distinguished this sect was advanced in opposition to the doctrine of three persons in the divine nature.”

In the 1100’s, a man by the name of Peter Waldo began publicly preaching the Truth.  Waldo came from Dauphiny, the same area of France as did Peter de Bruys. Peter came from an extremely wealthy family. However he committed a portion of his wealth to the translation of the Scriptures into the language of the people. He diligently began a personal study of Yahweh’s word. He was earnest in his search for the True Faith. Yahweh opened Peter’s mind to understand the Scriptures.  He left the business to the family and he struck out to preach what he had found, his translation of the Scriptures always with him.  As he preached people began to gravitate to him.  He was educated and well spoken.  As he went he found pockets of the True Faith in Picardy (in north of France), Flanders and the Netherlands, Germany, Poland and especially Bohemia. They kept the Sabbaths. And each Sukkot they held at their headquarters a great “conference.” As many as 700 persons attended from all over Europe. New students were chosen, ministerial assignments were made, and crowds gathered daily for sermons as they lived in tents.

The Waldenses, as Rome began to call them, began to be viewed as a threat by the Church. The archbishop of Lyons launched a persecution against the Waldenses. The Church officially forbade them from preaching in 1176.  By 1197, all Waldenses were commanded to he tracked down and slaughtered or burned at the stake.

As late as the 12th century, the Netzarim were called Pasagini, “so named by the Italians from the Latin word ‘passagium,’ meaning ‘passage,’ because of the ‘wandering, unsettled life of these people.”(Article entitled: The Forgotten History of Messianic Judaism, Richard Chamberlin)

Concerning the Pasagini, the Catholic writings of Bonacursus says, “Let those who are not yet acquainted with them, please note how perverse their belief and doctrine are.  First, they teach that we should obey the law of Moses according to the letter – the Sabbath, and circumcision, and the legal precepts still being in force.  Furthermore, to increase their error, they condemn and reject all the Church Fathers, and the whole Roman Church.”(Article entitled: How Long, O Lord, how Long?: A History of Anti-Semitism, Luana Fabry)

In a History of the Faith written in 1404 it say:  “We do not find anywhere in the writings of the Old Testament that the light of truth and of holiness was at any time completely extinguished. There have always been men who walked faithfully in the paths of righteousness. Their number has been at times reduced to a few; but has never been altogether lost. We believe that the same has been the case from the time of [Messiah YahShua] until now; and that it will be so unto the end. For if the [Community of Faith] was founded, it was in order that it might remain until the End of Time… We do not believe that the [Community of Faith] absolutely departed from the way of Truth; but one portion yielded, and, as is commonly seen, the majority was led away to evil.”

In 1315, a Waldenses preacher, Walter Lollard, came to England to preach the Truth.  Through Lollard’s ministry, thousands were coming to the knowledge that baptism means immersion; that the world’s religious holidays came from paganism and that Sunday was not the Sabbath. “When confronted with imprisonment at the hands of Protestant “reformers” for their faith, several ministers gave up the Faith even though some of their followers remained steadfast (Cox’s Sabbath Literature, Vol. 1, p. 162).”  The movement went underground. It was not until about 1650 that there were again enough True Faith Believers to establish local congregations out in the public in Europe.

                From England the True Faith spread to America. From the beginning there were a number of Puritans that held to Word, they were called Separatists.  They separated themselves in the colonies from Sunday worship and what they viewed as paganism of the rest and kept the Sabbaths.  In 1664, Stephen Mumford, came to Newport, Rhode Island, to raise up a small community of Believers mainly from Puritan converts.  Even today, the custom of the American Thanksgiving came from the Separatists custom of Feast of Tabernacles. 

The Resurrection

From the smoldering ashes of every great revival in which elements of the True Faith has resurrected came the New Netzarim Movement.  From the Baptists we received the realization of immersion; from the Methodists, the knowledge of holiness; from the Adventists that the Coming of Messiah was emanate; from the Pentecostals, that the Gifts of the Holy Spirit is still for today; and from the Messianics that we must return to Torah. And especially from Batya and Ages Wooten, that the two houses – Judah & Ephraim – and their companions had to unite in Messiah.  Since the early seventies I have watched as the One True Faith has resurrected for these last days.

“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Hebrews 10:23-25)”

                Yahweh did not plant the counterfeit weeds.  We, the True Believers, are the planting of Yahweh. 

“For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases Yahweh. Have nothing to do with the fruitless deeds of darkness, but rather expose them. (Ephesians 5:8-11)”

Yahweh has given you eyes to see the Truth and that revelation is a “Pearl of Great Price.” 

“See to yourselves that ye may not lose the things that we wrought, but a full reward may receive; every one who is transgressing, and is not remaining in the teaching of the Messiah, hath not Yahweh; he who is remaining in the teaching of the Messiah, this one hath both the Father and the Son; if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, `Shalom!’ for he who is saying to him, `Shalom,’ hath fellowship with his evil works. (2 John 1:8-11)”

                We cannot have fellowship with the Sitre Ahurah and their followers – the Counterfeit. 

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Messiah YahShua. We write this to make ourjoy complete. This is the message we have heard from Him and declare to you: Yahweh is light; in Him there is no darkness at all. If we claim to have fellowship with Him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of YahShua, his Son, purifies us from allsin. (1 John 1:1-7)”

“And this Full Messianic Message of the Kingdom will be preached in all the world as a witness to all the nations, and then the end will come. (Matthew 24:14)”

Originally written by Rabbi Robert O. Miller on October 3rd, 2006
(Robert Owen Miller 1957-2021)

What do You Mean…. Under the Law?

What do You Mean…. Under the Law?
By
James Scott Trimm

Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, “But we’re not under the law.”

The phrase “under the law” appears only twelve times in the Greek New Testament and only in Paul’s writings:

Now we know that what things soever the law saith,
it saith to them who are under the law:
that every mouth may be stopped,
and all the world may become guilty before God.
(Rom. 3:19 KJV)

For sin shall not have dominion over you:
for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law,
but under grace? God forbid.
(Rom. 6:14-15 KJV)

20 And unto the Jews I became as a Jew,
that I might gain the Jews; to them that are under the law,
as under the law, that I might gain them that are under the law;
21 To them that are without law, as without law,
(being not without law to God, but under the law to Christ,)
that I might gain them that are without law.
(1Cor. 9:20-21 KJV)

But before faith came, we were kept under the law,
shut up unto the faith which should afterwards be revealed.
(Gal. 3:23 KJV)

4  But when the fulness of the time was come,
God sent forth his Son, made of a woman,
made under the law,
5  To redeem them that were under the law,
that we might receive the adoption of sons.
(Gal. 4:4-5 KJV)

Tell me, ye that desire to be under the law,
do ye not hear the law?
(Gal. 4:21 KJV)

But if ye be led of the Spirit,
ye are not under the law.
(Gal. 5:18 KJV)

It is important to note that the phrase “under the law” is used in the Greek New Testament in several places where it does not appear in the original Aramaic text:

But we know that what the Torah said,
it said, to those who are in the Torah:
that every mouth might be shut,
and the entire world might be found guilty before Eloah.
(Rom. 3:19 HRV)

And to those who are without the Torah,
I was like those without the Torah,
although I am not to Eloah without the Torah,
but I am in the Torah of the Messiah that I might gain
them–even those who are without the Torah.
(1Cor. 9:21 HRV)

But until Trust comes, the Torah is guarding us,
while we shut up to trust which is ready to be revealed.
(Gal. 3:23 HRV)

The phrase “under the law” was actually read into each of these three verses by the Greek translator.  But how should we understand the phrase “under the law” in the other nine instances where it appears both in the Aramaic and in the Greek:

For sin shall not have dominion over you:
for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law,
but under grace? God forbid.
(Rom. 6:14-15 KJV)

20 And unto the Jews I became as a Jew,
that I might gain the Jews; to them that are under the law,
as under the law, that I might gain them that are under the law;
(1Cor. 9:20 KJV)

4  But when the fulness of the time was come,
God sent forth his Son, made of a woman,
made under the law,
5  To redeem them that were under the law,
that we might receive the adoption of sons.
(Gal. 4:4-5 KJV)

Tell me, ye that desire to be under the law,
do ye not hear the law?
(Gal. 4:21 KJV)

But if ye be led of the Spirit,
ye are not under the law.
(Gal. 5:18 KJV)

This phrase may best be understood from its usage in Rom. 6:14-15:

For sin shall not have dominion over you:
for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law,
but under grace? God forbid.
(Rom. 6:14-15 KJV)

If we look at this passage carefully we can see that Paul sees “under grace” and “under the law” as diametrically opposed, one cannot be both.

Like the term “Works of the Law” (see recent blog here) the term “Under the Law” appears to have been a technical term referring to a halachic dispute between the Pharisees and the Essenes, with the Yeshua and the Nazarenes agreeing with the Pharisees, against the Essenes.

This dispute was about whether man is positionally “Under the Torah” or the Torah is positionally “Under Man”.

The Pharisaic view is revealed in the Talmud as follows:

R. Jonathan b. Joseph said: For it is holy unto you (Ex. 30:22; 31:14); I.e., it [the Sabbath] is committed to your hands, not you to its hands.
(b.Yoma 85b)

This passage has it’s parallel in the teachings of Yeshua:

27 And He said to them: The Sabbath was made for a son of man, and not a son of man for the Sabbath.
(Mark 2:27 HRV)

This halachic argument is based on the phrase “for it is holy unto you” which is found in reference to the Sabbath in Exodus 30:22 & 31:14. This phrase is also found in relation to the Jubilee year in Lev. 25:12. Based upon the fourth rule of Hilel (building a rule on two or more passages) we can now generalize this principle from the Sabbath in specific, to the Torah in general.

In the Hebrew the phrase “to you” in these passages is לכם which, in Hebrew, which can also indicate possession or ownership. For example, If I want to say “Yochanan’s book” in Hebrew, I would say literally הספר אשר ליוחנן “The book that is to Yochanan”.

Thus we derive the halachic principle that the Torah is “under man” and that man is not “under the Torah”.

Unlike the Pharisees and Yeshua, the Essenes had a completely different view. Josephus writes:

…they [Essenes] are stricter than any other of the Jews in resting
from their labors on the seventh day; for they not only get their food
ready the day before, that they not be obliged to kindle a fire on
that day, but they will not remove any vessel out of its place, nor go
to stool thereon.
(Wars 2:8:9)

There is a lengthy discussion of the Sabbath in the Damascus Document, I will include here only some key points:

No man shall eat on the Sabbath day aught save that which is prepared
or perishing (in the field). Nor shall one eat or drink unless in the
camp. (If he was) on the way and went down to wash he may drink where
he stands, but he shall not draw into any vessel. … No man shall walk
after the animal to pasture it outside his city more than two thousand
cubits. None shall lift his hand to smite it with (his) fist. If it
be stubborn he shall not remove it out of his house. No man shall
carry anything from the house to the outside or from the outside into
the house, and if he be in the vestibule he shall not carry anything
out of it or bring in anything into it. … Let not the nursing father
take the sucking child to go out or to come in on the Sabbath. … No
man shall help an animal in its delivery on the Sabbath day. And if
it falls into a pit or ditch, he shall not raise it on the Sabbath. …
And if any person falls into a place of water or into a place of… he
shall not bring him up by a ladder or a cord or instrument. No man
shall offer anything on the altar on the Sabbath, save the
burnt-offering of the Sabbath, for so it is written `Excepting your
Sabbaths’.
(Damascus Document 10:14-11:18)

Here it is clear that the Essenes held the opposite position, that man was less important than the Sabbath, and that the Torah is not “under man” but that man is “under the Torah”.

Yeshua’s halacha took this a step further. When he and his talmidim were accused of violating the Torah for a matter of health (but where a human life was not at stake) he said:

7 But if you had known what it means, For I desire mercy, and not sacrifice,(Hosea 6:6) you would not have condemned the guiltless.
8 For the Son of Man is Adonai; even of the Sabbath.
9 And when He had passed over from there, He entered into their synagogue.
10 And behold, a man which had his hand withered. And they asked Him, saying, Is it lawful on the Sabbath to heal the sick? And all this was, that they might accuse Him <before the beit din. >
11 And He said to them: What man among you, having one sheep that shall fall into a pit on the Sabbath, will not lay hold on it, and lift it out?
12 And is not a man better than a sheep? Therefore it is lawful to do good on the Sabbath.
13 Then said He to the man: Stretch out your hand. And he stretched it out, and it was restored to health, like as the other.
(Matt. 12:7-13)

Yeshus based this teaching on Hosea 6:6

For I desire mercy (Hebrew: CHESED), and not sacrifice:
and the knowledge of Elohim, rather than burntofferings.
(Hosea 6:6)

“CHESED” is a Hebrew word meaning “mercy, grace, undue favor, loving kindness.”

From this verse we learn that any matter of CHESED overrides the sacrifices.  This is important, because we know that the sacrificial offerings override the Sabbath, because they are performed on the Sabbath despite the fact that they involve acts normally prohibited on the Sabbath.

This is why Paul contrasts “Under the Law” with “Under Grace” in other words, “Under the Torah” with “Under Chesed”.

In Yeshua’s day, at least some Pharisees seemed to have agreed with his Hosea 6:6 based “under chesed” (under grace) teaching. In Matthew, read an account of Yeshua being questioned by a certain Pharisee:

34 But when the P’rushim heard that He had silenced the Tz’dukim, they took counsel together.
35 And one of them, which was a doctor of the Torah, asked Him, and tested Him, and said to Him,
36 Rabbi, which is the greatest commandment in the Torah?
37 And Yeshua answered him, and said: You shall love YHWH your Elohim: with all your heart, and with all your nefesh, and with all your might. (Deut. 6:4)
38 This, is the greatest commandment in the whole Torah.
39 And this is the first, but the second is like it: And you shall love your neighbor as yourself. (Lev. 19:18)
40 On these two commandments hang all the Torah and the Prophets.
(Matthew 22:34-40 HRV)

If we look to Mark’s account of the same event, we see that this Pharisee doctor of the Torah responds to Yeshua in agreement and says:

32 The scribe said to Him, Good. Rabbi, you have spoken in truth, because He is one: and there are no others apart from Him.
33 And that a man should love Him with all the heart, and with the entire mind, and with all the nefesh, and with all might: and that he should love his neighbor as himself greater is [this], than all the offerings and sacrifices.
(Mark 12:32-34 HRV)

Here the Pharisee Doctor of the Torah, agreeing with Yeshua, conflates Lev. 19:18 “love your neighbor as yourself” with Hosea 6:6, apparently equating “love your neighbor as yourself” with “CHESED” in Hosea 6:6, implying that certain Pharisees in the Second Temple Era held to the same “Under Chesed” or “Under Grace” Hosea 6:6 based halacha that Yeshua also taught.

So when Paul champions the “Under Grace” teaching, he is championing this Hosea 6:6 based principle, and when he opposes the “Under the Law” teaching, he is champion the Pharisaic position that the Torah is under man, committed to man, and for man’s benefit, and that man is not “under the Torah” such that “ if any person falls into a place of water or into a place of… he shall not bring him up by a ladder or a cord or instrument” as taught by the Essenes.

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I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. So I am in a position to dedicate many hours to this important work that I have been directed to do.

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What do You Mean… Works the Law?

What do You Mean… Works the Law?
By
James Scott Trimm

Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, “But we are not saved by “works of the law.”

The phrase “works of the law” (which is sometimes rendered “deeds of the law” in the KJV) appears only nine times in the New Testament and only in Paul’s writings:

Therefore by the deeds of the law
there shall no flesh be justified in his sight:
for by the law is the knowledge of sin.
(Rom. 3:20 KJV)

Therefore we conclude that a man is justified by faith
without the deeds of the law.
(Rom. 3:28 KJV)

Wherefore? Because they sought it not by faith,
but as it were by the works of the law.
For they stumbled at that stumblingstone;
(Rom. 9:32 KJV)

Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ,
even we have believed in Jesus Christ,
that we might be justified by the faith of Christ,
and not by the works of the law:
for by the works of the law shall no flesh be justified.
(Gal. 2:16 KJV)

This only would I learn of you,
Received ye the Spirit by the works of the law,
or by the hearing of faith?
(Gal. 3:2 KJV)

He therefore that ministereth to you the Spirit,
and worketh miracles among you,
doeth he it by the works of the law,
or by the hearing of faith?
(Gal. 3:5 KJV)

For as many as are of the works of the law are under the curse:
for it is written, Cursed is every one that continueth not
in all things which are written in the book of the law to do them.
(Gal. 3:10 KJV)

(In Gal. 3:10 the Aramaic has “works because of the law” rather than “works of the law”.)

This phrase, “works of the law”, is best understood through its usage in Gal. 2:16. Here Paul writes:

Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ,
even we have believed in Jesus Christ,
that we might be justified by the faith of Christ,
and not by the works of the law:
for by the works of the law shall no flesh be justified.
(Gal. 2:16 KJV)

If we consider this passage carefully we can see that Paul uses this phrase to describe a false method of justification which is diametrically opposed to “faith in the Messiah”. To Paul “works of the law” is not an obsolete Old Testament system, but a heresy that has never been true.

The term “works of the Torah” has shown up as a technical theological term used in a document in the Dead Sea Scrolls called MMT which says:

Now we have written to you some of the
works of the law, those which we determined
would be beneficial for you…
And it will be reckoned to you as righteousness,
in that you have done what is right and good before Him…
(4QMMT (4Q394-399) Section C lines 26b-31)

And that this is an amazing inverse literary parallel to Gal. 2:16; 3:6:

Now we have written to you some of the works of the law, those which we determined would be beneficial for you…
And it will be reckoned to you as righteousness, in that you have done what is right and good before Him…
(4QMMT (4Q394-399) Section C lines 26b-31)
Knowing that a man is not justified by the works of the law, but by the faith of Yeshua the Messiah, even we have believed in Yeshua the Messiah, that we might be justified by the faith of Messiah, and not by the works of the law: for by the works of the law shall no flesh be justified….Even as Abraham believed God, and it was reckoned to him for righteousness. (Gal. 2:16; 3:6)

This heretical doctrine laid out in MMT is based on twenty-four purity regulations about which the Essenes held a stricter halacha than their Pharisaic counterparts, and which they believed would be reckoned to them as righteousness. Apparently Paul’s opponent takes “righteousness/justification” in this passage of MMT to mean “salvation”. Paul however argues that it is faith in Messiah and not these “works of the law” by which we are saved:

When Paul speaks out against “works of the law” it is like a Baptist preacher speaking out against “Latter Day Saints”, he does not mean the words according to their literal meaning, he has nothing against “Saints” who live in the “Latter Days” he is using the Mormon’s theological technical term to refer to their theology.

There can be no doubt that Paul sees “works of the law” as categorically bad, yet Paul calls the Torah itself “holy, just and good” (Rom. 7:12), certainly Paul does not use these phrases to refer to the Torah itself as obsolete, but to a heresy, a false theology that was never true.

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I want to thank all of you supporting this work. I literally could not do it without you!

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. So I am in a position to dedicate many hours to this important work that I have been directed to do.

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father’s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.

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Rabbi Miller’s Unpublished Writings and Legacy

As many of you know, my old friend Rabbi Robert O. Miller passed away on July 17th 2021. Rabbi Miller served as Rabbi of Agudat Bris congregation in Temple Texas from 1996 until 2014. Rob and I knew each other online already, but when we met in person at the Knowing YHWH Conference in Florida in 2004 we quickly became very close friends. As it turned out, Rob lived in Temple, Texas, just about two hours from my home.

As we visited in person, we found out we had a lot in common. We were both comic book, sci-fic Fantasy nerds. We even discovered (Rob was about 8 years older than me) that one of Rob’s first job’s had been working at a shoe store about two blocks from the house where I grew up, and where we usually bought my shoes! No doubt we had met in the mid seventies, when he was a young man, and I was a child, and never realized it!

So starting in 2004 and until 2014, Rob and I were the best of friends. When my wife and I went thru a rough patch in 2006, it was Rob who counseled us and saved our marriage (which is now over 31 years old). Rob would come visit, always bringing gifts for my kids, he was like an uncle to them. During those ten years, I would occasionally drive down to Temple to visit Rob, and some time’s Agudat Bris, and occasionally he would drive up to DFW and visit us. Often Rob would drive up to DFW and the two of us would go hit the used book stores looking for interesting theology books, and also make the rounds at the comic book shops (Rob collected Green Hornet and Flash Gordon comics).

Somewhere along the way, I was entrusted with a back-up of Rob’s computer hard drive. The hard drive contains over 750 files, mostly articles Rob wrote between 1999 and 2011. (the earliest and latest file dates). During the years that Rabbi Miller taught at Agudat Bris, he would write his “sermon” as an article, usually with a graphic at the top, to print out and hand out to the attendees at the door. There are literally hundreds of these “articles” on the hard drive. In fact one of them was the guest blog I shared a few days ago by Rabbi Miller Restoring the Feast of Yeshua. It is my intent to share some of these articles as guest blogs from time to time. Perhaps I will find a permenant home for them on the internet at some point.

During his life time, Rob published two books: The Majority Revelation and Spiritual warfare: Equipping Gideyon’s End-time Army (both are on the hard drive in manuscript form).

But Rob had originally intended to publish more books. Two other completed books are on the hard drive, books Rob never got around to publishing. One is titled The Unlikely Kingdom and the other is Mä’eshay HäSheliychiym (A Commentary to the Acts of the Apostles).

One of the files lists two other books Rob had intended to publish: Hebrews, An Inconvenient Book and The Mystery Scroll of Enoch. File folders with incomplete work on each of those two books is on the hard drive. From the content, these appear to be intended as commentaries to Hebrews and the Book of Enoch.

Rob had told me he was working on a Commentary on the Book of Enoch as early as 2004. We even discussed writing it together, but that never happened. From the contents of this folder, Rob struggled with this book and eventually must have given up. There are several files of rewrites of the Introduction and the Commentary on the Book of Watchers section. He also had some preliminary work on the Book of Parables section and the book of Dream Visions section, and on Chapter 101 of the Epistle of Enoch.

Now Rob is gone, and I must consider what to do with this unpublished and unfinished material with which I was once entrusted. I cannot help but feel some obligation here. This is virtually all that is left of my old friend. I keep asking myself, should I just move on, or do I have some personal obligation to complete Rob’s legacy and release some of this material in some form?

I would appreciate any feedback. You can post it here, or privately by email to cleartruth “at” yahoo.com