The After Life
According to Judaism and the Scriptures
By
James Scott Trimm
Luke 16:19-31 Lazurus and the Rich Man
This account is totally in keeping with the ancient Jewish view of the afterlife.
To begin with the Hebrew word She'ol always appears in the feminine form and NEVER has a definite artical in any of its many appearances in the Tanak. Therefore it is almost certain that SHE'OL is a proper noun, the name of a place.
In the Tanak the word SHE'OL is often contrasted with "Heaven" (Job 11:8; Ps. 139:8; Amos 9:2). According to the Tanak the wicked and godless nations go to SHE'OL (Ps. 9:17) According to Psalm 86:13 the soul goes to SHE'OL. According to Proverbs 15:24 SHE'OL can be avoided. In Prov. 23:14 a soul is delivered from SHE'OL. In Is. 57:9 a soul is lowered to SHE'OL.
So SHE'OL would seem to be the proper name of a place which may be contrasted with Heaven to which souls go and from which they may be delivered.
According to Ezek. 31:16-18 Gan Eden (The Garden of Eden) was cast into SHE'OL (Ezek. 31:16-18).
Now if we put this altogether it would seem that upon our deaths the RUACH (spirit) returns to the Father from which it came and the NEFESH (soul) enters into SHE'OL to await the resurrection when body, soul and spirit will be reunited. The righteous souls await the resurection in Gan Eden (Garden of Eden) within SHE'OL while the unrighteous souls await the resurection in SHE'OL outside of GAN EDEN.
Josephus writes of the first century Pharisses:
They also believe that souls have an immortal
vigour in them, and that under the earth there
will be rewards or punishments, according
as they have lived virtuously or viciously
in this life; and the latter are to be detained
in an everlasting prison, but the former shall
have power to revive and live again;...
(Josephus; Ant. 18:1:3)
Josephus gives a much longer treatment of SHE'OL (or "Hades") which I will send in a separate email). In that material Josephus describes SHE'OL as having two compartments. One for the righteous he calls "The Bosom of Abraham" the other is for the unrighteous. The two are separated by "a chaos deep and large" which he says "is fixed between them". He describes it as a place "wherein the souls of men are confined until a proper season, which God has determined, when he will make a resurrection of all men" (It is only fair to say that liberal scholars challenge whether Josephus was the true author of of the Extract on Hades which is attributed to him, though it certainly seems to tie in with his other mentions of "Hades" and with the reference in Ant. 18:1:3.
At any rate the similarity between the model presented by Josephus and that presented by Yeshua are very similar. Both refer to the Bosom of Abraham and a fixed gulf (Luke 16) and both quote Is. 66:24 (Mk. 10, 44, 46, 48) as referring to the Lake of Fire.
After the resurection there is a judgement and the righteous enter the world to come while the unrighteous are cast into GEY HINNOM also called the "Lake of Fire".
GEY HINNOM was a vally just outside of Jerusalem (Joh. 15:8; 18:16; Neh. 11:30; Jer. 19:2, 6) where pagans had offered up their own children to Ba'al and Molech (2Kn. 23:10; 2Ch. 28:3; 33:6; Jer. 7:31-32; 19:2, 6; 32:35). In the first century all of the refuse of the city was cast into GEY HINNOM and burned there.
In the Mishna GEY HINNOM is contrasted with Gan Eden and with the World to Come as the place where the wicked go (m.Avot 5:19-20; m.Eduy. 2:10) . The Talmud also contrasts GEY HINNOM with Heaven as a place where the wicked go (b.Ber. 28a). According to the Talmud GEY HINNOM is huge (b.Pes. 94a) and has seven compartments (b.Sotah 19b).
From Yeshua's usage we also know that Is. 66:24 refers to GEY HINNOM (Mk. 10:44, 46, 48).
Upon death our spirit returns to the Father but our Soul goes into SHE'OL. The wicked remain in SHE'OL proper but the righteous are kept in GAN EDEN which had been cast into SHE'OL (Ezek. 31:16-18). In between the two is a great fixed gulf (Luke 16:26). The souls of the dead await the resurrection in SHE'OL when they are reunited with their bodies and spirits at the resurrection. At that time GAN EDEN (or PARDES) is moved into the World to Come (the New heavens and the new Earth) (Rev. 2:7; 21:1; 22:2) while SHE'OL is cast into the lake of Fire (GEY HINNOM (Rev. 20:14).
I know many of you are learning from the work we are doing here at Worldwide. Through the Truth Talk and Clear Truth podcasts and our free Davar Bible School course we are reaching people all over the world with the Message of Torah and Messiah, places like Malaysia, Congo, Singapore etc..
Now we need your help. Tithes and offerings coming into this ministry have been low. Our financial situation is dismal. I am asking you to donate whatever you can. I know people are disgusted with “TV evangelists” and mega ministries begging for money while their leaders live in mansions. Believe me we are struggling to keep the modest home we live in now.
Right now go to http://www.nazarenespace.com , click on the Pay Pal box and give whatever you can afford. (You can also donate directly thru PayPal by sending paypal donations to donations@beitnetzarim.com . You can also mail donations to Nazarene Judaism; PO Box 471; Hurst, TX 76053). If everyone would do this, imagine what this ministry could accomplish.
James Trimm
Worldwide Nazarene Assembly of Elohim
http://www.wnae.org
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Comment by Solomon Avar on January 31, 2012 at 12:29pm It's a parable.
Do you really think Abraham suffers having to reply to the comments of people in hell every day ?
Comment by Solomon Avar on January 31, 2012 at 12:33pm New International Version (©1984)
I made the nations tremble at the sound of its fall when I brought it down to the grave with those who go down to the pit. Then all the trees of Eden, the choicest and best of Lebanon, all the trees that were well-watered, were consoled in the earth below.
..."'Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword. "'This is Pharaoh and all his hordes, declares the Sovereign LORD.'"(Ezk. 31)
So by your logic, if Eden is in the underworld, then so is Lebanon.
If you want to say that only the trees of Lebanon are in sheol, then I must point out that this can be said of the trees of Eden as well. However, we don't need to guess, for the scriptures clearly tell us that this is a reference to Pharaoh and his kingdom.
Comment by Doug Ri on January 31, 2012 at 9:33pm The first death is Adam's death - separation from our creator/hell. - "... on that day you shall surely die" /"we all died in Adam". I believe we have the time line all wrong - the moment we are conceived we are conceived into Adam's death - the first Adam's death. Messiah brings us back to Eden and beyond -
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
In order to live one must eat of the tree of life but the tree of life is guarded by a cherubim with a sword that goes every way like a flame - time. The cherubim is the angel of death that passes over the homes with the blood of the lamb on Passover.
If YHWH saves you, you have eternal life even if your body dies.
I'll repost about going back to the garden of Eden after this post.
Heaven is beyond time and if you were to try to go the speed where time stops you'd disintegrate before you reached it - you'd burn up (unless you are taken by and clothed in Messiah.
All motion is defined by a relative stillness. I am sitting still in relation to the car that drove by but if I were to go to the axis of the earth I'd be moving as all the earth is spinning around the axis which is orbiting around the sun which is sitting still in its solar system but the sun is moving in the universe and on and on until we find the ultimate stillness that defines all motion yet is not able to be defined/demonstrated. You can do something to demonstrate motion but the motion stops and the silence is always there defining motion.
Sound is a motion too. All sound is defined by silence - everything above or below the line which represents silence in the sound wave picture. Even if you were to define stillness by a relative motion you'd have to keep going faster and faster until you reached the speed where time stopped everything would change - cease to exist as we know it - the kingdom of YHWH that flesh and blood do not enter. The things of the creation - laws of physics - speak of the creator.
Comment by Doug Ri on January 31, 2012 at 9:34pm Everything here Messiah traversed in reverse -
In the OT we have
the tree and the Cherubim with a sword...
the flood and the rainbow
the law and the end of the law - Messiah
First Messiah perfectly kept the law going to temple with his folks - then went back into Egypt before the Mosaic law and commandments
In the flood it rained 40 days and nights and a raven and dove went up from the ark
In reverse John, the raven, baptized messiah and the holy spirit, the dove came back down - messiah went through the water and into the wilderness 40 days
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
In order to live one must eat of the tree of life. It's in Eden guarded by Cherubim with a sword that goes every way like a flame. Where is this garden? You'd have to go back in time - it no longer exists as a location on earth. No matter what direction you go the faster you go the slower time gets - every way like a fame - time keeps us from going back.
The last supper, passover, the angel of death passing over is the Cherubim guarding Eden.
On stage Eden we have Messiah - The 2nd/last Adam, The disciples - the bride of Messiah as Eve, One of you is a devil/the serpent - Judas.
They revisit and undo the original sin - eat in remembrance rather than eat to forget and be like our creator.
Next - Where were Adam and Eve before they ate? In the garden being tempted.
Where were Messiah and the disciples after they ate? In the garden of Gethsemane during their time of temptation
(note - on the mount of olives - olive tree being allegoric to the tree of life
[fig tree - tree of knowledge of good and evil {taking life and death into one's own hands as if you could control your own} - FIGure it out - took one look at Eve's FIGure lol - they covered their figures with fig leaves])
But he takes us back before Eve was formed -
Adam was put into a deep sleep and his side opened and a helps meet taken from it
Messiah was put into a deep sleep - death. His side was pierced and water and blood came out - the bride of Messiah by the spirit, water and blood.
But it's deeper than that - he must be born again and he takes us to heavenly places but alas, we go back before Adam was made. The host, army, of heaven existed before Adam but here we are at the beginning of the Bible - Won't we go beyond the scriptures if we go any further? - that'd be unholy.
Messiah takes us to heavenly places but there's a battle in heaven - and where is that battle written about? The book of revelations.
This is where the beginning meets the end.
copyright 2000 Douglas Ribot
Comment by Doug Ri on January 31, 2012 at 9:38pm So the moment you are conceived you died in Adam and went to hell/ separation from eternal life. If you are saved by Messiah you are brought back in time to the garden of Eden and beyond to eternal life. You will not be hurt by the second death, the lake of fire, when hell and Adam's death are thrown in the lake of fire
That's how I break it down
Comment by terry on February 1, 2012 at 5:10am the parable of the rich man and lazerus was added to luke by the R.C.C. around the yr. 1400 to promote a afterlife beyond the grave.
Comment by Solomon Avar on February 1, 2012 at 7:59am Terry, thanks for your input.
I would like to suggest something to you, though:
if you already believe it's a parable, then acknowledging it as being a genuine parable spoken by Yeshua does not invalidate the truth of soul sleep. If you want to prove that it was added later, I'd be open to that, but even if it proves to be genuine, it does not disprove the Biblical truth that the dead are in fact dead. They don't live on, in any form, they're dead, as the word "dead" implies, and are regularly described as "sleeping."
Comment by Solomon Avar on February 1, 2012 at 8:02am Indeed, if the parable was a literal story, it would mean that Abraham is constantly suffering in some crazy afterlife, deafened by the cries of 99% of mankind suffering in some Greco-Catholic afterlife; many of his own offspring would be displayed before him in agony, like some twisted theater from Dante's inferno.
Comment by Shamir ben Nadav on February 2, 2012 at 10:36am Just to preface this I do not believe or endorse all these ideas, there are some that are very credible, I am throwing them out there to discus. The resurrection of the dead in the Olam Haba along with reincarnation, or the preparing the neshamot or souls for the resurrection, were the common beliefs of man of the first century Jews with the exception of the Sadducees that did/does not believe in an afterlife, as I have understood and read. Modern Judaism also plays around with this same reincarnation methodology to much of an extent.
There are many “Messianic Jews” that state that also say this is what Yeshua taught and believed, listed below.
1. Souls reincarnate until they embrace the Truth or time runs out.
2. Liberated souls sleep peacefully awaiting the resurrection.
3. Some souls are called forth for specific tasks from time to time.
4. Many believe that there are eternally Jewish and non-Jewish souls.
5. All Jewish souls were present at Mount Sinai and accepted the Covenant there.
6. Jewish souls do not always incarnate in Jewish bodies.
7. What matters is the here and not, not the afterlife.
Do we have verses and ideologies that defend or refute these claims and ideas?
Comment by Solomon Avar on February 2, 2012 at 6:23pm I want to suggest Kefa, that instead of reincarnations prior to "the resurrection", that there are multiple resurrections, beginning at the time of the Millennial kingdom. The reason the Revelation of John talks about only two resurrections is because it is only concerned with resurrections wherein the resurrected receive immortal bodies, and is not concerned with the resurrections of those who are given renewed mortal bodies.
© 2012 Created by James Trimm.
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