{"id":603,"date":"2020-04-26T03:03:25","date_gmt":"2020-04-26T08:03:25","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=603"},"modified":"2022-12-26T18:23:44","modified_gmt":"2022-12-27T00:23:44","slug":"restoring-the-house-of-judah","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2020\/04\/26\/restoring-the-house-of-judah\/","title":{"rendered":"Restoring the House of Judah"},"content":{"rendered":"
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Recently I told you that YHWH is getting ready to do great things with the House of Judah and the House of Israel. The ground has been softened and broken and made ready for planting.<\/p>\n\n\n\n

I told you that the time has come for us to get even more serious about the restoration of the House of Judah. By the \u201cHouse of Judah\u201d I mean \u201cNazarene Judaism\u201d and the restoration of the original Jewish sect of followers of Yeshua as the Jewish Messiah of Judaism.<\/p>\n\n\n\n

Let us consider what the Scriptures tell us about the House of Judah and Ephraim. We read in Hosea:<\/p>\n\n\n\n

24 (2:22) And the earth shall respond to the grain, and the wine, and the oil\u2013and they<\/em> shall respond to Yizre\u2019el.<\/em>
25 (2:23) And I will sow her unto Me in the land, and I will have compassion upon her<\/em> that had not obtained compassion. And I will say to them that were not My people: You<\/em> are My people, and they shall say, You are my Elohim.<\/em>
(Hosea 2:24-35 (2:22-23) HRV)<\/em><\/p>\n\n\n\n

This passage from Hosea brings us to a most overlooked thread of prophecy, that of the ultimate restoration of Ephraim.<\/p>\n\n\n\n

The name Yizre\u2019el (Jezreel in the KJV) is the key to this overlooked thread.  In Hosea 1:4 Hosea\u2019s wife bears a son and YHWH names the son \u201cYizre\u2019el\u201d.  Throughout Hosea the names of Hosea\u2019s sons had special prophetic meaning.  The name \u201cYizre\u2019el\u201d is a word play on \u201cYisra\u2019el\u201d (Israel) but has the maning \u201cEl sows\u201d or \u201cEl scatters\u201d:<\/p>\n\n\n\n

4 And YHWH said unto him: Call his name Yizre\u2019el, for yet a little while and I will visit<\/em> the blood of Yizre\u2019el upon the house of Yahu, and will cause to cease\u2013the kingdom of<\/em> the House of Yisra\u2019el.<\/em>
(Hosea 1:4 HRV)<\/em><\/p>\n\n\n\n

The prophetic meaning of this name is revealed in Hosea chapter 2 where Elohim scatters Yisra\u2019el.<\/p>\n\n\n\n

At this point it is absolutely essential to distinguish the two houses of Israel in this book.  In these first two chapters of Hosea it is clear that it is not the House of Judah who are facing this chastisement.  In fact Hosea specifies that while he is punishing the House of Israel, He will have compassion on the House of Judah:<\/p>\n\n\n\n

7 But I will have compassion upon the House of Y\u2019hudah, and will save them by YHWH<\/em> their Elohim: and will not save them by bow, nor by sword, nor by battle, nor by<\/em> horses, nor by horsemen.<\/em>
(Hosea 1:7 HRV)<\/em><\/p>\n\n\n\n

By contrast the House of Israel (Ephraim) will lose their identity as the people of YHWH.  His second and third sons are named \u201cLo-Ruchmah\u201d (\u201cnot compassioned\u201d) and \u201cLo-Ammi\u201d (\u201cNot My People\u201d).<\/p>\n\n\n\n

Finally YHWH tells us that at a time when the number of the descendants of Israel is as the \u201cas the sand of the sea,  which cannot be measured nor numbered.\u201d (Hosea 2:1 (1:10)) that this group known as Lo-Ammi \u201cNot My People\u201d  will come to be known as \u201cSons of the Living El.\u201d<\/p>\n\n\n\n

In other words these people would realize that they are not Gentiles after all, but part of the House of Israel.<\/p>\n\n\n\n

We read of this realization in the Apocrypha in the book of Baruch:<\/p>\n\n\n\n

\u2026 but in the land of their captivities they shall remember themselves<\/strong>.<\/em> And shall know that I am YHWH their Elohim: for I will give them a<\/em>
heart, and ears to hear: And they shall praise me in the land of their<\/em> captivity, and think upon my name, And return from their stiff neck,<\/em>
and from their wicked deeds: for they shall remember the way of their<\/em> fathers, which sinned before YHWH. And I will bring them again into<\/em> the land which I promised with an oath unto their fathers, Avraham,<\/em> Yitzchak, and Ya\u2019akov, and they shall be masters of it: and I will<\/em> increase them, and they shall not be diminished. And I will make an<\/em> everlasting covenant with them to be their Elohim, and they shall be<\/em> my people: and I will no more drive my people of Israel out of the<\/em> land that I have given them.<\/em>
(Barukh (Baruch) 2:30-35)<\/em><\/p>\n\n\n\n

Romans 9 begins the contrast of the \u201cJews\u201d and \u201cGentiles\u201d by quoting Hosea 2:25(23); 2:1 (1:10) in Rom. 9:25-26.<\/p>\n\n\n\n

23 And poured forth His mercy upon the vessels of mercy, that were prepared to Eloah to glory,<\/em>
24 Which we are \u2026 the called; not only from the Jews, but also from the Goyim.<\/em>
25 Thus also He said in Hoshea: I will call those who were not My people, My people:<\/em> and to whom I have not shown mercy, I will show mercy.<\/em>
26 For it will be, [that] in the place where they were called, Not my people: there<\/em> they will be called, sons of the Living Eloah. (Hosea 2:1 (1:10); 2:25 (23))<\/em>
27 And Yesha\u2019yahu proclaimed concerning the B\u2019nai Yisra\u2019el, that even though the<\/em> number of the B\u2019nai Yisra\u2019el should be like the sand that is in the sea, a remnant of<\/em> them would be saved.<\/em>
(Romans 9:23-27 HRV)<\/em><\/p>\n\n\n\n

If we look up the context of the people \u201cwhich were not my people\u201d which he calls \u201cmy people\u201d in Hosea we find that they are the \u201cchildren of Israel\u201d:<\/p>\n\n\n\n

1 (1:10) Yet, the number of the children of Yisra\u2019el shall be as the sand of the sea, which<\/em> cannot be measured nor numbered. And it shall come to pass that, instead of that which<\/em> was said unto them, You are not My people: it shall be said unto them, You are the<\/em> children of the living El.<\/em>
(Hosea 2:1 (1:10))<\/em><\/p>\n\n\n\n

as opposed to \u201cthe children of Judah\u201d:<\/p>\n\n\n\n

2 (1:11) And the children of Y\u2019hudah and the children of Yisra\u2019el shall be gathered<\/em> together, and they shall appoint themselves one head, and shall go up out of the land: for<\/em> great shall be the day of Yizre\u2019el.<\/em>
(Hosea 2:2 (1:11))<\/em><\/p>\n\n\n\n

So if Paul is quoting Hosea in context and contrasting Jews and Gentiles (Rom. 9:24) using Hosea 2:1-2 (1:10-11) then the \u201cJews\u201d of Rom. 9:24 are the \u201cChildren of Judah\u201d of Hosea 2:2 (1:11) and the \u201cGentiles\u201d of Rom. 9:24 are the  \u201cchildren of Israel\u201d of Hosea 2:1 (1:10).<\/p>\n\n\n\n

If this is true then as this contrasting pair advances into Rom. Chapter 11 the two trees are the two Houses.  This prophecy parallels the two \u201csticks\u201d prophecy of Ezekiel 37 (note that the word STICK in Ezek. 37 is ETZ which also means \u201ctree\u201d). There is much more I could say about this amazing prophecy when I am permitted to do so.<\/p>\n\n\n\n

16 And if the first is Set-Apart, the lump of dough is also: and if the root is Set-Apart, the<\/em> branches [are] also.<\/em>
17 And if some branches were broken off, and you who are a wild olive [tree], were<\/em> grafted into their place and became partakers of the root and of the oil of the olive [tree],<\/em>
18 Do not boast against the [natural] branches. But if you boast, you are not bearing the<\/em> root, but the root bears you!<\/em>
19 And perhaps you should say of the branches that were broken off, I will be grafted in<\/em> their place.<\/em>
20 These [matters] are beautiful. They were broken off because they did not have trust,<\/em> but you stand, by trust. Do not be exalted in your mind, but fear:<\/em>
21 For if Eloah did not spare the natural branches, perhaps He will also not spare you.<\/em>
22 See then the gentleness and the harshness of Eloah: upon those who fell, harshness,<\/em> but upon you, gentleness, if, you remain in the gentleness. And if not, you will also be<\/em> broken off.<\/em>
23 And those, if they do not remain in their lack of trust, also will be grafted in: for Eloah<\/em> is able to graft them in again.<\/em>
24 For if you, who are from the olive [tree] that was wild by your nature, were cut off and<\/em> were grafted\u2013contrary to your nature\u2013into the good olive [tree], how much more then,<\/em> those, if they be grafted in their natural olive [tree]?<\/em>
25 For I want you to know this mystery, my brothers, so that you will not be wise in the<\/em> thought of your nefesh: that blindness of the heart, in part, has happened to Yisra\u2019el until<\/em> the fullness of the Goyim should come,<\/em>
26 And then all Yisra\u2019el will have Life. Thus it is written, From Tziyon a Deliverer will<\/em> come, and turn iniquity from Ya\u2019akov.<\/em>
27 And then they will have the covenant that is from Me, when I forgive them their<\/em> sins. (Isaiah 59:20-21; 27:9)<\/em>
(Romans 11:16-27)<\/em><\/p>\n\n\n\n

The Aramaic for the phrase \u201cfullness of the Goyim\u201d (Rom. 11:25) could also be translated \u201cmultitude of nations\u201d as we  read the blessing of Yoseph in Genesis:<\/p>\n\n\n\n

18 And Yosef said unto his father, Not so, my father, for this is the firstborn: put your<\/em> right hand upon his head.<\/em>
19 And his father refused, and said, I know it, my son, I know it. He also shall become a<\/em> people, and he also shall be great. Howbeit, his younger brother shall be greater than he,<\/em> and his seed shall become a multitude of nations.<\/em>
20 And he blessed them that day, saying, By you shall Yisra\u2019el bless, saying, Elohim<\/em> make you as Efrayim and as M\u2019nasheh, and he set Efrayim before M\u2019nasheh.<\/em>
(Gen. 48:18-20 HRV)<\/em><\/p>\n\n\n\n

The uncultivated olive tree in Romans 11 is clearly therefore Ephraim and the cultivated olive tree is clearly that of Judah. This prophecy tells us that branches from the tree\/stick of Ephraim will be broken off and grafted into the tree\/stick of Judah, are to be fed by the root of the tree\/stick of Judah and are not to boast against the natural branches (Jews).\u201d<\/p>\n\n\n\n

Romans 11 speaks to the branches from the House of Israel being grafted into the House of Judah.  The branches from Ephraim are directed to be fed by the root of the tree which represents the House of Judah.  It important to note that there are two trees, one representing the House of Israel and one representing the House of Judah\u2026 two different trees have two different roots\u2026 the branches from Ephraim are to be fed by the root of the House of Judah as opposed to the root of the House of Israel.<\/p>\n\n\n\n

Romans 11 does discuss this stage of the restoration, but it also tells us that an even more powerful stage will involve Judah being grafted back into its own olive tree:<\/p>\n\n\n\n

And if their stumbling became riches for the world, and their loss, riches to the<\/em> Goyim:<\/em>how much more therefore<\/em>,<\/strong>their fullness?<\/em>
(Rom. 11:12 HRV)<\/em><\/p>\n\n\n\n

For if their reprobation was reconciliation to the world, how much more therefore<\/strong>,<\/em>their return, but life that is from among the dead?<\/em>
(Rom. 11:15 HRV)<\/em><\/p>\n\n\n\n

23 And those, if they do not remain in their lack of trust, also will be grafted in: for Eloahis able to graft them in again.<\/em>
24 For if you, who are from the olive [tree] that was wild by your nature, were cut off and were grafted\u2013contrary to your nature\u2013into the good olive [tree], how much more<\/strong> then,those, if they be grafted in their natural olive [tree]?<\/em>
(Rom. 11:23-24 HRV)<\/em><\/p>\n\n\n\n

Paul says here: You think the restoration of Ephraim is great, wait until you see the restoration of Judah!<\/strong><\/em><\/p>\n\n\n\n

In Romans 11 we learn that this restoration of Judah:<\/p>\n\n\n\n

8 Thus it is written: Elohim gave them a blinding spirit, and eyes that they might not examine, and ears that they might not hear, until this very day. (Deut. 29:4; Isa. 29:10)<\/strong>
9 And David again said, Let their table be a snare before them, and their reward a stumbling stone.
10 Let their eyes be darkened that they not see, and their back always be bowed. (Ps. 69:23-24 (22-23) Is. 29:9-10)<\/strong>
11 Now I say, Have they stumbled so as to fall? Absolutely not! But in their stumbling, Life, has come to the Goyim, for their jealousy<\/strong>. (Deut.32:21)
12 And if their stumbling became riches, for the world, and their loss, riches to the Goyim, how much more therefore, their fulness?
(Rom. 11:8-12 HRV)<\/em><\/p>\n\n\n\n

Paul is here recalling the apostasy and restoration of the House of Judah as prophesied in Isaiah 29:9-10:<\/p>\n\n\n\n

9 Stupify yourselves and be stupid! Blind yourselves, and be blind! you are drunken, but not with wine, that stagger, but not with strong drink.
10 For YHWH has poured out upon you the spirit of deep sleep, and has closed your eyes; thhe prophets, and your heads, the seers, has He covered.
(Isaiah 29:9-10 HRV)<\/em><\/p>\n\n\n\n

This apostasy of Judah is resolved in this prophecy of Isaiah where we read of a restoration of the House of Judah:<\/p>\n\n\n\n

18 And in that day shall the deaf hear the words of a book, and the eyes of the blind shall see out of obscurity and out of darkness.
(Isaiah 29:18 HRV)<\/em><\/p>\n\n\n\n

This is why I say that we have neglected the Word. We have neglected the Tanak. We have been given a last days gift of a restoration of much of the original Hebrew and Aramaic of the so-called \u201cNew Testament\u201d but we have neglected this gift as well. We have also had many books restored to us in the \u201cApocrypha\u201d and especially the Book of Enoch, and we have neglected those also.<\/p>\n\n\n\n

We have neglected the words of Enoch the prophet wrote millennia ago:<\/p>\n\n\n\n

But when they write down truthfully all my words in their languages, and do not change or diminish ought from my words but write them all down <\/em>truthfully \u2013all that I first testified concerning them. Then, I know another mystery, that books will be given to the righteous and the wise to become a cause of joy and uprightness and much wisdom. And to them shall the books be given, and they shall believe in them and rejoice over them, and then shall all the righteous who have learnt therefore all the paths of uprightness be recompensed.\u2019
(1Enoch 104:10-13)<\/em><\/p>\n\n\n\n

And this is why I set up new Scripture Nexus site<\/a>, because I have been directed to begin putting many of these texts which I have spent my adult life collecting, online in Hebrew (or Aramaic) and English interlinear keyed to Strong’s word numbers. (We have already posted Hebrew Matthew Chapter 1 (DuTillet, Munster and Shem Tob, a fragment of Hebrew Mark, Hebrew John 1:1-13, the Judaikon (Jewish version of Matthew) marginal notes and 1Enoch Chapter 6) <\/p>\n\n\n

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Recently I told you that YHWH is getting ready to do great things with the House of Judah and the House of Israel. The ground has been softened and broken and made ready for planting. 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