{"id":5358,"date":"2022-05-07T01:54:17","date_gmt":"2022-05-07T06:54:17","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=5358"},"modified":"2022-07-16T21:22:11","modified_gmt":"2022-07-17T02:22:11","slug":"the-gospel-according-to-the-hebrews-hebrew-aramaic-matthew","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2022\/05\/07\/the-gospel-according-to-the-hebrews-hebrew-aramaic-matthew\/","title":{"rendered":"The Gospel according to the Hebrews and Hebrew\/Aramaic Matthew"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2022\/05\/tc-001.jpg\" alt=\"\" class=\"wp-image-5396\" width=\"400\" height=\"306\" srcset=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2022\/05\/tc-001.jpg 877w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2022\/05\/tc-001-300x230.jpg 300w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2022\/05\/tc-001-768x588.jpg 768w\" sizes=\"auto, (max-width: 400px) 85vw, 400px\" \/><\/figure><\/div>\n\n\n\n<p class=\"has-text-align-center\"><strong>The Gospel according to the Hebrews and Hebrew\/ Aramaic Matthew<br>By<br>James Scott Trimm<\/strong><\/p>\n\n\n\n<p>The work of the Scripture Restoration Project involves not only restoring the original Hebrew and Aramaic of the books of the &#8220;New Testament&#8221;, but restoring the <a href=\"http:\/\/www.scripturerestorationproject.com\/2020\/08\/31\/the-lost-jewish-gospel\/\">original Jewish Gospel used by the original Jewish followers of Yeshua<\/a>, known as the<a href=\"http:\/\/www.scripturerestorationproject.com\/2020\/08\/31\/the-lost-jewish-gospel\/\"> Gospel according to the Hebrews<\/a>.<\/p>\n\n\n\n<p>As I have said many time, our Gospel of Matthew is actually an abridgement of the lost Gospel according to the Hebrews.  And the so-called &#8220;Church Fathers&#8221; referred to the Gospel according to the Hebrews and the original Hebrew of Matthew interchangeably.  See my blog <a href=\"http:\/\/www.scripturerestorationproject.com\/2020\/09\/23\/the-lost-jewish-gospel-and-matthew\/\"> The Lost Jewish Gospel and Matthew<\/a><\/p>\n\n\n\n<p>One of the greatest confirmations that we are on the right track, is that there are so many correlations between the surviving quotations from the Gospel according to the Hebrews and the Shem Tob and Du Tillet Hebrew versions of Matthew and the Old Syraic Aramaic version of Matthew.<\/p>\n\n\n\n<p>For example the Gospel according to the Hebrews refers to the Magi as &#8220;soothsayers&#8221; (Latin: <strong><em>augures<\/em><\/strong>) in a quotation preserved in the writings of <em>Sedulius Scotus<\/em> (see my recent blog <a href=\"http:\/\/nazarenespace.com\/blog\/2022\/05\/05\/the-nativity-account-in-the-gospel-according-to-the-hebrews\/\">The Nativity Account in the Gospel according to the Hebrews<\/a>.)  The Shem Tob Hebrew version of Matthew refers to the Magi as \u05e7\u05d5\u05e1\u05de\u05d9\u05dd which is the word that the Latin Vulgate renders <strong><em>augures<\/em><\/strong> &#8220;soothsayers&#8221; in Deut 18:14.<\/p>\n\n\n\n<p>In the account of Yeshua&#8217;s immersion the Gospel according to the Hebrews says that the Ruach came &#8220;in the form of a dove&#8221; and &#8220;rested&#8221; upon Yeshua.  This material has many important parallels with our Hebrew and Aramaic versions of Matthew. For example, the DuTillet Hebrew version of Matthew says not \u201clike a dove\u201d but agrees with GH having \u05db\u05d3\u05de\u05d5\u05ea \u05d9\u05d5\u05e0\u05d4 \u201cin the form of a dove\u201d. While the Shem Tob Hebrew Matthew says that the Ruach would \u201cabode upon him\u201d \u05d5\u05e9\u05e8\u05ea\u05d4 \u05e2\u05dc\u05d9\u05d5. And the Old Syriac Aramaic has that the Ruach would \u201cin the form of a dove, rest upon him\u201d \u05d1\u05d3\u05de\u05d5\u05ea\u05d0 \u05d3\u05d9\u05d5\u05e0\u05d0 \u05d5\u05e7\u05d5\u05d9\u05ea \u05e2\u05dc\u05d5\u05d4\u05d9 .  (See my recent blog <strong><a href=\"http:\/\/nazarenespace.com\/blog\/2022\/05\/03\/restoring-the-original-hebrew-gospel-account-of-yeshuas-immersion\/\">Restoring the Original Hebrew Gospel Account of Yeshua\u2019s Immersion<\/a><\/strong>).<\/p>\n\n\n\n<p>In another example, the Gospel according to the Hebrews omitted the phrase &#8220;without cause&#8221; from it&#8217;s parallel to Matthew 5:22, and this phrase is also absent from both the DuTillet and Shem Tob Hebrew versions of Matthew.<\/p>\n\n\n\n<p>In another example in Matthew 11:12 the Gospel according to the Hebrews has, according to a marginal note to some Greek manuscripts of Matthew, a word meaning \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c2\u03b5\u03c4\u03b1\u03b9 (ravished\/plundered) appears here, and the DuTillet Hebrew Matthew has <em><strong>\u05d2\u05d5\u05d6\u05dc\u05d9\u05df<\/strong><\/em> with that same meaning, in this verse.<\/p>\n\n\n\n<p>In another example in Matthew 11:25 the Gospel according to the Hebrews has, according to a marginal note to some Greek manuscripts of Matthew, instead of <em>\u03bb\u03bf\u03b3\u03bf\u03c5\u03bc\u03b1\u03b9<\/em> (confess) a word meaning  \u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9. Du Tillet &amp; Munster have \u201cthank you\u201d (<strong>\u05d0\u05d5\u05d3\u05da<\/strong>) Shem Tob \u201cpraise\u201d (<strong>\u05e9\u05ea\u05d1\u05d7<\/strong>); Old Syriac and Peshitta have \u201cthank\u201d (<strong>\u05de\u05d5\u05d3\u05d0<\/strong>).<\/p>\n\n\n\n<p>We read in Matthew 12:42:<\/p>\n\n\n\n<p><em>The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.<br>(Matthew 12:42)<\/em><\/p>\n\n\n\n<p>According to a citation from the Gospel according to the Hebrews found in an 8th to 9th century commentary on Matthew:<\/p>\n\n\n\n<p>\u201cthe queen\u201d, namely Meroe, \u201cof the South\u201d that is Ethiopia.<br>(Commentary on Matthew 12:42; MS: Wurzburg, M. p. th. Fol. 61,<br>8th-9th Century; cited by Bischoff in Sacris Erudiri VI, 1954, 252)<\/p>\n\n\n\n<p>And we read in the Historical Commentary on Luke:<\/p>\n\n\n\n<p>\u201cthe queen of the south\u201d whose name is Meruae.<br>(Historical Commentary on Luke 11:31; MS: Clem. 6235 fol. 57v, cited by Bischoff op.cit., 262)<\/p>\n\n\n\n<p>In fact there was an ancient city of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mero%C3%AB\">Meroe<\/a> which was the capital of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Kingdom_of_Kush\">Kingdom of Kush<\/a> Following the severing of ties with Egypt, the Kushite imperial capital was located at Meroe, during which time it was known by the Greeks as Aethiopia (Ethiopia).<\/p>\n\n\n\n<p>One of the grandsons of Kush was named \u201cSheba\u201d (Gen. 10:7 &amp; 1Chron. 1:9) and in 1Kings 10:1-10 and 2Chron. 9:1-12 the Queen of Sheba visited Solomon.<\/p>\n\n\n\n<p>According to Josephus the queen of Sheba was the queen of Egypt and Ethiopia (Ant. 8:6:5).<\/p>\n\n\n\n<p>This means there is a correlation between this reading of the Gospel according to the Hebrews, and the Shem Tob Hebrew version of Matthew, which has \u201cQueen of Sheba\u201d rather than \u201cQueen of the South\u201d in Matthew 12:42.<\/p>\n\n\n\n<p>In Matthew 15:5  the Gospel according to the Hebrews has, according to a marginal note to some Greek manuscripts of Matthew, instead of a word meaning <em>a gift (\u03b4\u03c9\u03c1\u03bf\u03bd)<\/em>, have \u201ccorban\u201d (korban = <strong>\u05e7\u05e8\u05d1\u05df<\/strong>) in agreement with Aramaic of the Old Syriac and Peshitta Versions of Matthew.<\/p>\n\n\n\n<p>In Matthew 16:2-3 were we read:<\/p>\n\n\n\n<p><em>2: He answered and said unto them, <strong>When it is evening, ye say, It will be fair weather: for the sky is red.<br>3: And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?<\/strong><\/em><\/p>\n\n\n\n<p>A marginal note in some Greek manuscripts of Matthew, indicates that the material in bold face above, was lacking from the Gospel according to the Hebrews.  This material is also lacking in the Old Syriac Aramaic version of Matthew.<\/p>\n\n\n\n<p>In his Letter to Damascus, the Fourth Century Latin Church Father Jerome Jerome writes:<\/p>\n\n\n\n<p><em>Matthew, who wrote his Gospel in the Hebrew speech,<br>Put it thus: \u201cOsanna barrama,\u201d i.e. Osanna in the highest.<br>(Jerome; Letter to Damascus 20)<\/em><\/p>\n\n\n\n<p>And in fact, the Old Syriac and Peshitta Aramaic of Matthew have here (Matthew 21:9) \u05d0\u05d5\u05e9\u05e2\u05e0\u05d0 \u05d1\u05de\u05e8\u05d5\u05de\u05d0 <em>Ushana B&#8217;m&#8217;rauma<\/em>.<\/p>\n\n\n\n<p>In Matthew 26:74 where we read:<\/p>\n\n\n\n<p><em>Then began he to curse and to swear, \u201cI know not the man,\u201d and right away the rooster crowed.<\/em><\/p>\n\n\n\n<p>Marginal notes in some Greek manuscripts of Matthew indicate that the Gospel according to the Hebrews had \u201cand he denied and swore and cursed.\u201d (\u03ba\u03b1\u03b9 \u03b7\u03c1\u03bd\u03b7\u03c3\u03b1\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c9\u03bc\u03bf\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b7\u03c1\u03b1\u03c3\u03b1\u03c4\u03bf) The Shem Tob Hebrew version of Matthew has \u201cthen he began to deny (<strong>\u05dc\u05db\u05e4\u05d5\u05e8<\/strong>) and to swear that at no time had he known him\u2026\u201d<\/p>\n\n\n\n<p>In the Commentary to Matthew by the Fourth Century Church Father Jerome, he makes an interesting comment, speaking about Barabbas in his commentary to Matthew 27:16 he writes \u201c\u2026 is interpreted in the so-called Gospel according to the Hebrews as \u2018son of their teacher\u2019 (Latin: <em>filius magistri eorum<\/em>). (Jerome on Matthew 27:16)  <\/p>\n\n\n\n<p>It has been proposed by some authors that Jerome is saying that Barabbas (Bar Abba) was not really named \u201cBar Abba\u201d (son of a father) but \u201cBar Rabbon\u201d (Son of their master\u201d). The problem is that when Jerome says \u201ctheir\u201d here, is is almost certainly doing so to distinguish himself from the Jews. It is very unlikely that anyone would be given the name or title \u201cson of <strong><em>their<\/em><\/strong> master\u201d. It is much more likely that the word \u201ctheir\u201d is Jerome\u2019s, and that the term that appeared in the original Hebrew Gospel source was \u201cSon of the Master\u201d or \u201cSon of a Master\u201d not \u201cSon of <strong><em>their<\/em><\/strong> Master.\u201d Thus we would expect the original Hebrew to read Bar Rabbah (\u05d1\u05e8 \u05e8\u05d1\u05d4) rather than Bar Abba (\u05d1\u05e8 \u05d0\u05d1\u05d0) exactly as we find in the Du Tillet and Munster Hebrew versions of Matthew.<\/p>\n\n\n\n<p>We read in the Goodnews according to Matthew that at the death of Yeshua:<\/p>\n\n\n\n<p><em>And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;<br>(Matthew 27:51)<\/em><\/p>\n\n\n\n<p>The fourth century \u201cChurch Father\u201d Jerome writes concerning The Gospel according to the Hebrews:<br><br><em>\u201cBut in the Gospel which is written in Hebrew characters we read not that the<\/em> <em>veil of the Temple was rent, but that <\/em><strong><em>superliminare templi infinitae magnitudinis<br>fractum esse atque diuisum<\/em><\/strong>. <em>(<strong>the lintel of the Temple of wondrous size was broken and even forced asunder<\/strong>.<\/em>)\u201d<br><em>(Jerome; Letter 120 to Hedibia; Jerome on Mat. 27:51)<\/em><br><br>Also in the 14th to 15th Century <em>Historia passionis Domini<\/em> we read likewise:<br><br><em>\u201cAlso in the Gospel of the Nazarenes we read that at the time of Messiah\u2019s death<\/em> <em>the lintel of the Temple, of immense size, had split (Josephus says the same and<\/em> <em>adds that overhead awful voices were heard which said: \u2018Let us depart from this<\/em> <em>abode\u2019.\u201d<\/em><br><em>(Historia passionis Domini; MS: Theolog. Sammelhandschrift 14th-15th Century, foll. 65r)<\/em><\/p>\n\n\n\n<p>This variant reading could be traced back to the reading of the Aramaic of the Old Syriac and Peshitta versions of these Gospels, which uses the phrase \u05d0\u05e4\u05d9 \u05ea\u05e8\u05e2\u05d0 literally \u201cthe face of the door\u201d where the Greek reads \u03ba\u03b1\u03c4\u03b1\u03c0\u03ad\u03c4\u03b1\u03c3\u03bc\u03b1 \u201cveil\u201d in these verses. This may be the original Aramaic reading, or it may be a literal Aramaic translation of an original Hebrew reading \u05e4\u05e0\u05d9 \u05d4\u05d3\u05dc\u05ea. This word \u05e4\u05e0\u05d9 is used in the Torah to describe the place where the curtain was (Ex. 26:9).<\/p>\n\n\n\n<p>A translator could have interpreted this original Hebrew\/Aramaic phrase to refer either to the <em>superliminare<\/em> (lintel) or to the \u03ba\u03b1\u03c4\u03b1\u03c0\u03ad\u03c4\u03b1\u03c3\u03bc\u03b1 (veil).  <\/p>\n\n\n\n<p>This is just a sample of the important work of the <a href=\"http:\/\/www.scripturerestorationproject.com\/\">Scripture Restoration Project.<\/a><\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"76\" height=\"80\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2022\/05\/Siren2-2.gif\" alt=\"\" class=\"wp-image-5394\"\/><\/figure><\/div>\n\n\n\n<h2 class=\"has-text-align-center wp-block-heading\"><em><mark style=\"background-color:rgba(0, 0, 0, 0);color:#ff0d00\" class=\"has-inline-color\">We need your financial support now more than ever! <\/mark><\/em><\/h2>\n\n\n\n<p>As you know <strong><em>we have been digging ourselves out of a budget shortfall<\/em><\/strong>.&nbsp; As I have said to you many times, I look on this work as a co-operative one with me, and all of you combining our resources together in order to get the job done of helping to teach this great truth to all in the world who will listen. Thank you so much from the bottom of my heart for your continued support, <em><strong>you are the ones who make it all possible<\/strong><\/em> by your contributions and your prayers for our work. I truly appreciate your help in every way.<\/p>\n\n\n\n<p><em><strong>If you can make a one time donation of $500 or $1,000 dollars to support this work.<\/strong><\/em><\/p>\n\n\n\n<h2 class=\"has-text-align-center wp-block-heading\"><em><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-bright-red-color\">Donations can be sent by Paypal to donations@wnae.org<\/mark><\/em><\/h2>\n\n\n\n<h2 class=\"has-text-align-center wp-block-heading\"><em><strong>Or click <a href=\"http:\/\/nazarenespace.com\/blog\/donate\/\">HERE<\/a> to donate<\/strong><\/em><\/h2>\n","protected":false},"excerpt":{"rendered":"<p>The Gospel according to the Hebrews and Hebrew\/ Aramaic MatthewByJames Scott Trimm The work of the Scripture Restoration Project involves not only restoring the original Hebrew and Aramaic of the books of the &#8220;New Testament&#8221;, but restoring the original Jewish Gospel used by the original Jewish followers of Yeshua, known as the Gospel according to &hellip; <a href=\"http:\/\/nazarenespace.com\/blog\/2022\/05\/07\/the-gospel-according-to-the-hebrews-hebrew-aramaic-matthew\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Gospel according to the Hebrews and Hebrew\/Aramaic Matthew&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-5358","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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