{"id":4190,"date":"2021-11-08T09:42:15","date_gmt":"2021-11-08T15:42:15","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=4190"},"modified":"2025-01-20T11:48:24","modified_gmt":"2025-01-20T17:48:24","slug":"the-only-begotten-light","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2021\/11\/08\/the-only-begotten-light\/","title":{"rendered":"The Only Begotten Light"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1-1024x576.jpg\" alt=\"\" class=\"wp-image-501\" style=\"width:386px;height:217px\" srcset=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1-1024x576.jpg 1024w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1-300x169.jpg 300w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1-768x432.jpg 768w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1-1200x675.jpg 1200w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/03\/stoic-1.jpg 1280w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center\"><strong>The Only Begotten Light<\/strong><br><strong>By<\/strong><br><strong>James Scott Trimm<\/strong><\/p>\n\n\n\n<p>Each of our four Gospels are written upon each of the four levels of understanding as understood in Judaism.&nbsp; The first letter from each of these four levels spells PaRDeS (paradise).&nbsp; These four levels of understanding are:<\/p>\n\n\n\n<p>[P]ashat \u2013 The plain and literal<br>[R]emez \u2013 The hinted or implied<br>[D]rash \u2013 The allegorical of homiletical<br>[S]od \u2013 The hidden, secret, or mystical<\/p>\n\n\n\n<p>As I have laid out in the past, each of the four Gospels are written on one of these four levels of understanding.&nbsp; Mark gives the pashat; Luke the remez; Matthew with drash and Yochanan (John) gives the Sod, the hidden secret and mystical account.<\/p>\n\n\n\n<p>Yochanan opens his account saying:<\/p>\n\n\n\n<p><em>1 In the beginning was the Word, and the Word was with Eloah, and the Word was<\/em> <em>Eloah.<\/em><br><em>2 This was in the beginning, with Eloah.<\/em><br><em>3 Everything existed through Him, and without Him, not even one thing existed of<\/em> <em>that which existed.<\/em><br><em>4 In Him was life, and the life was the light of men.<\/em><br><em>5 And the Light brought light into the darkness, and the darkness did not over take it.<\/em><br><em>6 There was a man sent from Eloah, whose name was Yochanan.<\/em><br><em>7 This man came for a witness, that he might bear witness to the Light: that every man<\/em> <em>might believe through him.<\/em><br><em>8 He was not the Light, but came that he might bear witness to the Light.<\/em><br><em>9 For He was the light of truth, that which lights every man who comes into the<\/em> <em>world.<\/em><br><em>10 He was in the world, and the world was by His hand: and the world did not know<\/em> <em>Him.<\/em><br><em>11 He came to His, and His did not receive Him.<\/em><br><em>12 But those who did receive Him, those who believed in His Name, He gave power that<\/em> <em>they should be sons of Eloah:<\/em><br><em>13 Those who, neither by blood, nor by the will of flesh, nor by the will of man, were<\/em> <em>begotten, but by Eloah.<\/em><br><em>14 And the Word became flesh and dwelt with us, and we saw His glory: as the<\/em> <em>glory of the only begotten who is from the father, who is full of grace and truth.<\/em><br><em>(John 1:1-14 HRV)<\/em><\/p>\n\n\n\n<p>In a previous series of articles I have explored the significance of Messiah as \u201cthe Word\u201d but today I will explore the significance of Messiah as the \u201clight\u201d and as the \u201conly begotten\u201d.<\/p>\n\n\n\n<p>The Zohar sheds light on this section of Yochanan:<\/p>\n\n\n\n<p><em>Concerning this, too, it is written: \u201cLet there be light, and there was light\u201d (Gen. I, 3). Why, it may be asked, was it necessary to repeat the word \u201clight\u201d in this verse? The answer is that the first \u201clight\u201d refers to the primordial light which is of the Right Hand, and is destined for the \u201cend of days\u201d; while the second \u201clight\u201d refers to the Left Hand, which issues from the Right. The next words, \u201cAnd God saw the light that it was good\u201d (Gen. 1, 4), refer to the pillar which, standing midway between them, unites both sides, and therefore when the unity of the three, right, left, and middle, was complete, \u201cit was good\u201d, since there could be no completion until the third had appeared to remove the strife between Right and Left, as it is written, \u201cAnd Elohim separated between the light and between the darkness\u201d (Ibid.).<\/em><br><em>(Zohar 2:167a)<\/em><\/p>\n\n\n\n<p><em>This is the Middle Pillar: Ki Tov (that it was good) threw light above and below and on all other sides, in virtue of YHWH, the name which embraces all sides.<\/em><br><em>(Zohar 1:16b)<\/em><\/p>\n\n\n\n<p>According to the Zohar the Middle Pillar of the Godhead is the Son of Yah:<\/p>\n\n\n\n<p><em>Better is a neighbor that is near, than a brother far off.<\/em><br><em>This neighbor is the Middle Pillar in the Godhead,<\/em><br><em>which is the Son of Yah.<\/em><br><em>(Zohar 2:115)<\/em><\/p>\n\n\n\n<p>The Middle Pillar is the Ki Tov (That which is good), the light, and the Son of Yah.<\/p>\n\n\n\n<p>The fact that the Son of Yah is the Middle Pillar, the light that is called in Genesis \u201cKi Tov\u201d (That which is good) helps us to understand Yeshua\u2019s exchange with the man who called him \u201cGood Rabbi\u201d, as we read:<\/p>\n\n\n\n<p><em>16 And behold, one came near, and said to Him, Good Rabbi, and what good thing shall<\/em> <em>I do, that I may acquire the life of the world to come?<\/em><br><em>17 And He said to him: Why ask you me concerning what is good? There is none good<\/em> <em>but one: there is a good, and that is El. And if you desire to enter into the life of the world<\/em> <em>to come:&nbsp; keep the commandments of El.<\/em><br><em>(Matthew 19:16-17 HRV)<\/em><\/p>\n\n\n\n<p>Messiah was acknowledging that this man was identifying him rightly as the Ki Tov, the Middle Pillar of the Godhead, the Son of Yah, the only begotten.<\/p>\n\n\n\n<p>Now let us seek to understand the process whereby the light was \u201cbegotten\u201d.&nbsp; The Zohar tells us much more:<\/p>\n\n\n\n<p><em>(1)&nbsp; And Elohim said Let there be light, and there was light (Gen 1:3).<\/em><br><em>(2) From here is the beginning for finding treasures, how the world was created in particular.<\/em><br><em>(3) For until now, it was general, and it then returns to speaking in general terms so that it will be general, specific, general.<\/em><br><em>(4) Until now everything was suspended in the air by the secret of Ayn Sof.<\/em><br><em>(5) Once its power spread into the upper temple, the secret of Elohim, \u2018utterance\u2019 is written, \u201cAnd Elohim said,\u201d for above utterance is not written in particular, even though \u201cIn the beginning\u201d is an utterance, it does not say, \u201cand He said.\u201d<\/em><br><em>(Zohar 1:16b)<\/em><\/p>\n\n\n\n<p>The Zohar is saying that up until this point the Torah has given only generalities but not specifics as to how the world was created.&nbsp; In addition there is a double meaning in the actual Aramaic, that up until this point the universe had only a general existence without specific parts.&nbsp; The text points out that the first statement in the Torah \u201cIn the beginning Elohim created the heavens and the earth\u2026\u201d although it is not preceded by the words \u201cAnd Elohim said\u201d is still regarded as a creative utterance.&nbsp; (The tradition of the Zohar is that the universe was created by ten utterances, each corresponding to the ten sefirot.&nbsp; While the phrase \u201cHe said\u201d appears only nine times in the creation account, the first phrase of Torah is said to be an utterance as well).<\/p>\n\n\n\n<p>The Zohar continues:<\/p>\n\n\n\n<p><em>(6) This, \u201cand He said,\u201d establishes questions and knowledge.<\/em><br><em>(7) \u201cAnd He said,\u201d a power that was raised and lifted up silently, from the mystery of Ayn Sof, in the mystery of thought.<\/em><br><em>(8) \u201cAnd he said,\u201d now the temple begat, of that which she conceived from the holy seed, and she <strong>begat<\/strong> silently, and that which was <strong>begotten<\/strong> was heard from without, and the one giving birth gave birth silently and was not heard at all; once that which went forth from it went forth, a voice was made that was heard from without.<\/em><br><em>(9) \u201cLet there be light.\u201d Everything that emerged went forth by this mystery.<\/em><br><em>(Zohar 1:16b)<\/em><\/p>\n\n\n\n<p>Here we are told just how the light was begotten.&nbsp; A power was raised and lifted up silently from within the very mind of Ayn Sof (the Infinite One) as a \u201choly seed\u201d into the heavenly Temple from which it was begotten.<\/p>\n\n\n\n<p>Like Yochanan, the Zohar tells us that everything (all creation) came into existence through this \u201clight\u201d which was begotten.<\/p>\n\n\n\n<p>The Zohar continues:<\/p>\n\n\n\n<p><em>(10)&nbsp; Yehi (\u05d9\u05d4\u05d9) (let there be) concerns the mystery of the Father and Mother symbolized by the letters Yod He became now a starting-point (symbolized by the second Yod) for further extension.<\/em><br><em>(Zohar 1:16b)<\/em><\/p>\n\n\n\n<p>Here we are told that the Hebrew word Yehi (\u05d9\u05d4\u05d9) \u201clet there be\u201d points to the mystery of the begetting of the light.&nbsp; The first two letters spell YAH \u05d9\u05d4 and consist of the letters yud \u05d9 and heh \u05d4.&nbsp; We are told that these two letters represent the Father and the Mother, and that the second yud \u05d9 represents the light which was the starting point of creation.<\/p>\n\n\n\n<p>So now when you read the first fourteen verses of Yochanan you will understand what it means when it identifies the Messiah as the \u201clight\u201d and as the \u201conly begotten\u201d and says that \u201cEverything existed through Him, and without Him, not even one thing existed of that which existed.\u201d Just as the Zohar tells us that \u201cEverything that emerged went forth by this mystery.\u201d<\/p>\n\n\n\n<p>Messiah is the Son of Yah, the only begotten, the Ki Tov, the light, the Middle Pillar of the Godhead, and everything which emerged in creation went forth through Him.<\/p>\n\n\n\n<p>Such is the testimony, not only of Yochanan, but of the Zohar as well.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"76\" height=\"80\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/11\/Siren2.gif\" alt=\"\" class=\"wp-image-4281\"\/><\/figure>\n<\/div>\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em><strong><span style=\"background-color:rgba(0, 0, 0, 0);color:#ff0105\" class=\"has-inline-color\">Red Alert:  We need your help today! We still need to raise at least $1,116 by the end of the day tomorrow (1\/21\/25) to cover our bills!<\/span><\/strong><\/em><\/h2>\n\n\n\n<p>I want to thank our supporters from the bottom of my heart. We are living in an exciting age! Elohim is going to bless us with even more knowledge and understanding regarding His plan. Elohim has called us not only to know \u201cwho we are\u201d? and \u201cwhere we are going\u201d but also to realize the responsibilities that God has placed on us. We are His people and Elohim has a plan for us all to have a partnership with Him in bringing Torah and Messiah to the world. I am doing my part, and I believe that Elohim is pleased with our efforts (yours and mine).<\/p>\n\n\n\n<p><em>We cannot do this work alone, but if we work together we can accomplish so much. So don\u2019t forget to support this work with your contributions, tithes and offerings.<br><br>You make this work possible. Please help us bring the message of Torah and Messiah to a lost world and create Scripture study materials for believers.<\/em><br><br>Now is time to step up to the plate!<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em><mark style=\"background-color:rgba(0, 0, 0, 0);color:#fe0a0a\" class=\"has-inline-color\">Donations can be sent by Paypal to donations@wnae.org or by Zelle, Go Fund Me, Bitcoin or Ethereum.<\/mark><\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em><strong>Click <a href=\"http:\/\/nazarenespace.com\/blog\/donate\/\">HERE<\/a> to donate<\/strong><\/em><\/h2>\n","protected":false},"excerpt":{"rendered":"<p>The Only Begotten LightByJames Scott Trimm Each of our four Gospels are written upon each of the four levels of understanding as understood in Judaism.&nbsp; The first letter from each of these four levels spells PaRDeS (paradise).&nbsp; These four levels of understanding are: [P]ashat \u2013 The plain and literal[R]emez \u2013 The hinted or implied[D]rash \u2013 &hellip; <a href=\"http:\/\/nazarenespace.com\/blog\/2021\/11\/08\/the-only-begotten-light\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Only Begotten Light&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-4190","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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