{"id":4134,"date":"2021-11-10T11:15:32","date_gmt":"2021-11-10T17:15:32","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=4134"},"modified":"2025-01-30T10:12:05","modified_gmt":"2025-01-30T16:12:05","slug":"the-call-of-yizreel-and-the-olive-tree","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2021\/11\/10\/the-call-of-yizreel-and-the-olive-tree\/","title":{"rendered":"The Call of Yizre\u2019el and the Olive Tree"},"content":{"rendered":"
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The Call of Yizre\u2019el and the Olive Tree<\/strong>
By<\/strong>
James Scott Trimm<\/strong><\/p>\n\n\n\n

24 (2:22) And the earth shall respond to the grain, and the wine, and the oil\u2013and they<\/em> shall respond to Yizre\u2019el.<\/em>
25 (2:23) And I will sow her unto Me in the land, and I will have compassion upon her<\/em> that had not obtained compassion. And I will say to them that were not My people: You<\/em> are My people, and they shall say, You are my Elohim.<\/em>
(Hosea 2:24-35 (2:22-23) HRV)<\/em><\/p>\n\n\n\n

This passage from Hosea brings us to a most overlooked thread of prophecy, that of the ultimate restoration of the House of Israel.<\/p>\n\n\n\n

The name Yizre\u2019el (Jezreel in the KJV) is the key to this overlooked thread.  In Hosea 1:4 Hosea\u2019s wife bears a son and
YHWH names the son \u201cYizre\u2019el\u201d.  Throughout Hosea the names of Hosea\u2019s sons had special prophetic meaning.  The name \u201cYizre\u2019el\u201d is a word play on \u201cYisra\u2019el\u201d (Israel) but has the maning \u201cEl sows\u201d or \u201cEl scatters\u201d:<\/p>\n\n\n\n

4 And YHWH said unto him: Call his name Yizre\u2019el, for yet a little while and I will visit<\/em> the blood of Yizre\u2019el upon the house of Yahu, and will cause to cease\u2013the kingdom of<\/em> the House of Yisra\u2019el.<\/em>
(Hosea 1:4 HRV)<\/em><\/p>\n\n\n\n

The prophetic meaning of this name is revealed in Hosea chapter 2 where Elohim scatters Yisra\u2019el.<\/p>\n\n\n\n

At this point it is absolutely essential to distinguish the two houses of Israel in this book.  In these first two chapters of Hosea it is clear that it is not the House of Judah who are facing this chastisement.  In fact Hosea specifies that while he is punishing the House of Israel, He will have compassion on the House of Judah:<\/p>\n\n\n\n

7 But I will have compassion upon the House of Y\u2019hudah, and will save them by YHWH<\/em> their Elohim: and will not save them by bow, nor by sword, nor by battle, nor by<\/em> horses, nor by horsemen.<\/em>
(Hosea 1:7 HRV)<\/em><\/p>\n\n\n\n

By contrast the House of Israel will lose their identity as the people of YHWH.  His second and third sons are named \u201cLo-Ruchmah\u201d (\u201cnot compassioned\u201d) and \u201cLo-Ammi\u201d (\u201cNot My People\u201d).<\/p>\n\n\n\n

Finally YHWH tells us that at a time when the number of the descendants of Israel is as the \u201cas the sand of the sea,  which cannot be measured nor numbered.\u201d (Hosea 2:1 (1:10)) that this group known as Lo-Ammi \u201cNot My People\u201d  will come to be known as \u201cSons of the Living El.\u201d<\/p>\n\n\n\n

In other words these people would realize that they are not Gentiles after all, but members or the Ten Lost Tribes.<\/p>\n\n\n\n

We read of this realization in the Apocrypha in the book of Baruch:<\/p>\n\n\n\n

\u2026 but in the land of their captivities they shall remember themselves<\/strong>.<\/em>
And shall know that I am YHWH their Elohim: for I will give them a<\/em>
heart, and ears to hear: And they shall praise me in the land of their<\/em>
captivity, and think upon my name, And return from their stiff neck,<\/em>
and from their wicked deeds: for they shall remember the way of their<\/em>
fathers, which sinned before YHWH. And I will bring them again into<\/em>
the land which I promised with an oath unto their fathers, Avraham,<\/em>
Yitzchak, and Ya\u2019akov, and they shall be masters of it: and I will<\/em>
increase them, and they shall not be diminished. And I will make an<\/em>
everlasting covenant with them to be their Elohim, and they shall be<\/em>
my people: and I will no more drive my people of Israel out of the<\/em>
land that I have given them.<\/em>
(Barukh (Baruch) 2:30-35)<\/em><\/p>\n\n\n\n

Romans 9 begins the contrast of the \u201cJews\u201d and \u201cGentiles\u201d by quoting Hosea 2:25(23); 2:1 (1:10) in Rom. 9:25-26.<\/p>\n\n\n\n

23 And poured forth His mercy upon the vessels of mercy, that were prepared to Eloah to glory,<\/em>
24 Which we are \u2026 the called; not only from the Jews, but also from the Goyim.<\/em>
25 Thus also He said in Hoshea: I will call those who were not My people, My people:<\/em> and to whom I have not shown mercy, I will show mercy.<\/em>
26 For it will be, [that] in the place where they were called, Not my people: there<\/em> they will be called, sons of the Living Eloah. (Hosea 2:1 (1:10); 2:25 (23))<\/em>
27 And Yesha\u2019yahu proclaimed concerning the B\u2019nai Yisra\u2019el, that even though the<\/em> number of the B\u2019nai Yisra\u2019el should be like the sand that is in the sea, a remnant of<\/em> them would be saved.<\/em>
(Romans 9:23-27 HRV)<\/em><\/p>\n\n\n\n

If we look up the context of the people \u201cwhich were not my people\u201d which he calls \u201cmy people\u201d in Hosea we find that they are the \u201cchildren of Israel\u201d:<\/p>\n\n\n\n

1 (1:10) Yet, the number of the children of Yisra\u2019el shall be as the sand of the sea, which<\/em> cannot be measured nor numbered. And it shall come to pass that, instead of that which<\/em> was said unto them, You are not My people: it shall be said unto them, You are the<\/em> children of the living El.<\/em>
(Hosea 2:1 (1:10))<\/em><\/p>\n\n\n\n

as opposed to \u201cthe children of Judah\u201d:<\/p>\n\n\n\n

2 (1:11) And the children of Y\u2019hudah and the children of Yisra\u2019el shall be gathered<\/em> together, and they shall appoint themselves one head, and shall go up out of the land: for<\/em> great shall be the day of Yizre\u2019el.<\/em>
(Hosea 2:2 (1:11))<\/em><\/p>\n\n\n\n

So if Paul is quoting Hosea in context and contrasting Jews and Gentiles (Rom. 9:24) using Hosea 2:1-2 (1:10-11) then the \u201cJews\u201d of Rom. 9:24 are the \u201cChildren of Judah\u201d of Hosea 2:2 (1:11) and the \u201cGentiles\u201d of Rom. 9:24 are the  \u201cchildren of Israel\u201d of Hosea 2:1 (1:10).<\/p>\n\n\n\n

If this is true then as this contrasting pair advances into Rom. Chapter 11 the two trees are the two Houses.  This prophecy parallels the two \u201csticks\u201d prophecy of Ezekiel 37 (note that the word STICK in Ezek. 37 is ETZ which also means \u201ctree\u201d).<\/p>\n\n\n\n

16 And if the first is Set-Apart, the lump of dough is also: and if the root is Set-Apart, the<\/em> branches [are] also.<\/em>
17 And if some branches were broken off, and you who are a wild olive [tree], were<\/em> grafted into their place and became partakers of the root and of the oil of the olive [tree],<\/em>
18 Do not boast against the [natural] branches. But if you boast, you are not bearing the<\/em> root, but the root bears you!<\/em>
19 And perhaps you should say of the branches that were broken off, I will be grafted in<\/em> their place.<\/em>
20 These [matters] are beautiful. They were broken off because they did not have trust,<\/em> but you stand, by trust. Do not be exalted in your mind, but fear:<\/em>
21 For if Eloah did not spare the natural branches, perhaps He will also not spare you.<\/em>
22 See then the gentleness and the harshness of Eloah: upon those who fell, harshness,<\/em> but upon you, gentleness, if, you remain in the gentleness. And if not, you will also be<\/em> broken off.<\/em>
23 And those, if they do not remain in their lack of trust, also will be grafted in: for Eloah<\/em> is able to graft them in again.<\/em>
24 For if you, who are from the olive [tree] that was wild by your nature, were cut off and<\/em> were grafted\u2013contrary to your nature\u2013into the good olive [tree], how much more then,<\/em> those, if they be grafted in their natural olive [tree]?<\/em>
25 For I want you to know this mystery, my brothers, so that you will not be wise in the<\/em> thought of your nefesh: that blindness of the heart, in part, has happened to Yisra\u2019el until<\/em> the fullness of the Goyim should come,<\/em>
26 And then all Yisra\u2019el will have Life. Thus it is written, From Tziyon a Deliverer will<\/em> come, and turn iniquity from Ya\u2019akov.<\/em>
27 And then they will have the covenant that is from Me, when I forgive them their<\/em> sins. (Isaiah 59:20-21; 27:9)<\/em>
(Romans 11:16-27)<\/em><\/p>\n\n\n\n

The Aramaic for the phrase \u201cfullness of the Goyim\u201d (Rom. 11:25) could also be translated \u201cmultitude of nations\u201d as we  read the blessing of Yoseph in Genesis:<\/p>\n\n\n\n

18 And Yosef said unto his father, Not so, my father, for this is the firstborn: put your<\/em> right hand upon his head.<\/em>
19 And his father refused, and said, I know it, my son, I know it. He also shall become a<\/em> people, and he also shall be great. Howbeit, his younger brother shall be greater than he,<\/em> and his seed shall become a multitude of nations.<\/em>
20 And he blessed them that day, saying, By you shall Yisra\u2019el bless, saying, Elohim<\/em> make you as Efrayim and as M\u2019nasheh, and he set Efrayim before M\u2019nasheh.<\/em>
(Gen. 48:18-20 HRV)<\/em><\/p>\n\n\n\n

Now the uncultivated olive tree in Romans 11 is clearly therefore Ephraim and the cultivated olive tree is clearly that of Judah. This prophecy tells us that branches from the tree\/stick of Ephraim will be broken off and grafted into the tree\/stick of Judah, are to be fed by the root of the tree\/stick of Judah and are not to boast against the natural branches (Jews).\u201d<\/p>\n\n\n\n

The Zohar also uses the imagery of being \u201cgrafted in\u201d to describe a proselyte\u2019s being \u201cgrafted in\u201d to Judah:
For this reason proselytes will no longer be admitted in the days of the Messiah (that is in the Messianic Kingdom). The Shekinah will be like a vine on which there cannot be grafted any shoot from another species, and Israel shall be \u201cevery tree pleasant to see\u201d, and their former beauty shall be restored to them, of which we are told: \u201cHe cast from heaven to earth the beauty of Israel\u201d (Lam. II, 1).<\/em>
(Zohar 1:26)<\/em><\/p>\n\n\n\n

Romans 11 speaks to the branches from the Lost Ten Tribes of the House of Israel grafted into the House of Judah.  The branches from the Lost Ten Tribes are directed to be fed by the root of the tree which represents the House of Judah.  It important to note that there are two trees, one representing the House of Israel and one representing the House of Judah\u2026 two different trees have two different roots\u2026 the branches from the Ten Tribes are to be fed by the root of the House of Judah as opposed to the root of the House of Israel.<\/p>\n\n\n

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The Call of Yizre\u2019el and the Olive TreeByJames Scott Trimm 24 (2:22) And the earth shall respond to the grain, and the wine, and the oil\u2013and they shall respond to Yizre\u2019el.25 (2:23) And I will sow her unto Me in the land, and I will have compassion upon her that had not obtained compassion. And … Continue reading “The Call of Yizre\u2019el and the Olive Tree”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-4134","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nThe Call of Yizre\u2019el and the Olive Tree - NazareneSpace Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nazarenespace.com\/blog\/2021\/11\/10\/the-call-of-yizreel-and-the-olive-tree\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:locale\" content=\"en_US\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:type\" content=\"article\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:title\" content=\"The Call of Yizre\u2019el and the Olive Tree - NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:description\" content=\"The Call of Yizre\u2019el and the Olive TreeByJames Scott Trimm 24 (2:22) And the earth shall respond to the grain, and the wine, and the oil\u2013and they shall respond to Yizre\u2019el.25 (2:23) And I will sow her unto Me in the land, and I will have compassion upon her that had not obtained compassion. 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