{"id":403,"date":"2020-02-28T03:31:26","date_gmt":"2020-02-28T09:31:26","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=403"},"modified":"2025-03-13T14:36:35","modified_gmt":"2025-03-13T19:36:35","slug":"the-long-version-of-esther-and-spiritual-warfare2","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2020\/02\/28\/the-long-version-of-esther-and-spiritual-warfare2\/","title":{"rendered":"The Long Version of Esther and Spiritual Warfare"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"664\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/02\/Esther_Denouncing_Haman-1.jpg\" alt=\"\" class=\"wp-image-406\" srcset=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/02\/Esther_Denouncing_Haman-1.jpg 1024w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/02\/Esther_Denouncing_Haman-1-300x195.jpg 300w, http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/02\/Esther_Denouncing_Haman-1-768x498.jpg 768w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center\"><strong>The Long Version of Esther and Spiritual Warfare<br> By <br> James Scott Trimm<\/strong><\/p>\n\n\n\n<p><strong><br><\/strong><br> Although the lack of the presence of the use of the Sacred Name of  YHWH is conspicuous in the short version of Esther, the name of YHWH  seems to be shouting from between the lines of almost every verse.&nbsp; As  we have shown in a recent study, the name of YHWH appears hidden in key  locations of the original Hebrew of the short version.<br><br> What is shouting from between the lines of the short version is very  clear in the long version of Esther.&nbsp; In this book we see the working of  an invisible Elohim whose people are keenly aware of his presence  around them.&nbsp; The story reveals the threads of apparent coincidences  woven by Elohim into a pattern of salvation.<br><br> The long version of Esther reveals plainly to us that Spiritual  Warfare was very much involved in driving the events of this book  forward.&nbsp; The long version therefore shows a fundamental connection  between Purim and the Feast of Nicanor (which receded Purim by one day,  and effectively stretches Purim into a three day festival complex).&nbsp; As  we recently demonstrated in another teaching, the story behind the Feast  of Nicanor, also deals with victory through Spiritual Warfare and  Intercessory Prayer.&nbsp; The long version begins with Mordecai receiving a  Prophecy in the form of a Word of Wisdom from YHWH:<br><br> <em>1&nbsp; In the second year of the reign of Artaxerxes the great king, on  the first day of Nisan, Mordecai the son of Jair, the son of Shimei, the  son of Kish, of the tribe of Benjamin,<br> 2&nbsp; Jew dwelling in the city Susa, a great man, serving in the king\u2019s palace, saw a vision.<br> 3&nbsp; Now he was of the captivity which Nebuchadnezzar king of Babylon  had carried captive from Jerusalem, with Jechoniah the king of Judah.<br> 4&nbsp; And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth.<br> 5&nbsp; And, behold, two great dragons came forth, both ready for conflict, and there came from them a great voice,<br> 6&nbsp; and by their voice every nation was prepared for battle, even to fight against the nation of the just.<br> 7&nbsp; And, behold, a day of darkness and blackness, tribulation and anguish, affliction and great tumult upon the earth.<br> 8&nbsp; And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to Elohim:<br> 9&nbsp; and from their cry there came as it were a great river from a little fountain, even much water.<br> 10&nbsp; And light and the sun arose, and the lowly were exalted, and devoured the honourable.<br> (Esther A:4-10)<\/em><br><br> (This appears almost verbatim in the Midrash Rabbah as well).&nbsp;  Mordecai then meditates on the Word of Wisdom, seeking the Discerning of  the Spirit so that he might transform the Word of Wisdom into a Word of  Knowledge:<br><br> <em>11&nbsp; And Mordecai, who had seen this vision and what Elohim<br> designed to do, having arisen, kept it in his heart, and desired by all means to  interpret it, even till night.<br> (Esther A:11)<\/em><br><br> After learning of Haman\u2019s plot Mordecai engages in spiritual warfare, through intercessory prayer:<br><br> <em>1&nbsp; And he besought YHWH, making mention of all the works of YHWH; and he said,<br> 2&nbsp; O YHWH, YHWH, King ruling over all, for all things are in Your  power, and there is none that shall oppose You in Your purpose to save  Israel:<br> 3&nbsp; for You have made the heaven and the earth, and every wondrous thing in the world under the heaven:<br> 4&nbsp; and You are Adon of all, and there is none that shall resist You, YHWH.<br> 5&nbsp; You know all things: You know, YHWH, that it is neither in  insolence, nor haughtiness, nor love of glory, that I have done this, to  refuse obeisance to the haughty Haman;<br> 6&nbsp; for I would gladly have kissed the soles of his feet for the safety of Israel.<br> 7&nbsp; But I have done this, that I might not set the glory of man above  the glory of Elohim: and I will not worship any one but You, my YHWH;  and I will not do these things in haughtiness.<br> 8&nbsp; And now, O Adonai YHWH, the King, the Elohim of Abraham, spare  Your people, for our enemies look upon us to our destruction, and have  desired to destroy Your ancient inheritance.<br> 9&nbsp; Overlook not Your portion, which You have redeemed out of the land of Egypt for Your own self.<br> 10&nbsp; Hear my prayer, and be propitious unto Your inheritance, and turn  our mourning into gladness, that we may live and sing praise unto Your  Name, O YHWH: and destroy not utterly the mouth of them that praise You,  O YHWH.<br> 11&nbsp; And all Israel cried with all their might, because their death was before their eyes.<br> (Esther C:1-11)<\/em><br><br> A similar account appear in the Midrash Rabbah adds that he gathered  the Yeshiva boys to fast and pray in intercessory prayer as a group:<br><br> <em>He collected the school-children and kept them without bread and  water and put sackcloth on them and made them sit among the ashes, and  they went on crying and weeping and studying the Torah.<\/em><br><br> Notice that they also studied Torah as part of the Spiritual  Warfare.&nbsp; When I first became a believer in Messiah I was told by the  leader of the Messianic congregation I was attending that I was to  intellectual and not spiritual enough.&nbsp; During praise and worship time,  while everyone was standing up and singing praises with their hands  lifted up, I would at times sit down and study my Scriptures.&nbsp; Then one  day Rabbi Moyal visited.&nbsp; Moyal was an Orthodox Rabbi from Israel who  had become a believer in Messiah.&nbsp; They told him that I was to  intellectual and not spiritual enough because I would at times study the  Scriptures during worship time.&nbsp; He told me not to let these detractors  bother me and that the truth is that Torah study is worship!&nbsp; This was a  wonderful truth we all need to learn.&nbsp; It is a truth that Mordecai  knew, and it played a part in the Spiritual Warfare and Intercessory  Prayer he was directing.<br><br> Ether also, in the long version, engages in Intercessory Prayer  asking YHWH\u2019s help in the Spiritual realm while she set forth to enact  her plan in the natural realm (this also appears in an abbreviated form  in the Midrash Rabbah):<br><br> <em>12&nbsp; Queen Esther also betook herself for refuge unto YHWH, being taken as it were in the agony of death;<br> 13&nbsp; and having taken off her glorious apparel, she put on garments of  anguish and mourning: and instead of grand perfumes, she filled her  head with ashes, and humbled her body greatly, and every place of her  glad adorning she filled with the torn curls of her hair: and she  besought the Adonai YHWH of Israel,<br> 14&nbsp; and said,&nbsp; my Adon, You only art our King: help me which am destitute, and have no helper but You;<br> 15&nbsp; for my danger is in my hand.<br> 16&nbsp; From my birth I have heard in the tribe of my family, that You, O  YHWH, took Israel out of all the nations, and our fathers out of all  their kindred, for a perpetual inheritance, and You have wrought for  them all that You have said.<br> 17&nbsp; And now we have sinned before You; and You have delivered us into the hands of our enemies,<br> 18&nbsp; because we honoured their gods: Thou are righteous, O YHWH.<br> 19&nbsp; Nevertheless they have not been contented with the bitterness of  our slavery, but have laid their hands on the hands of their idols,<br> 20&nbsp; to abolish the decree of Your mouth, and utterly to destroy Your  inheritance, and to stop the mouth of them that praise You, and to  quench the glory of Your House and Your Alter,<br> 21&nbsp; and to open the mouth of the nations to set forth the virtues of  vanities, and in order that a mortal king should be admired for ever.<br> 22&nbsp; YHWH, resign not Your scepter unto them that are not, and let  them not laugh at our fall; but turn their counsel against themselves,  and make an example of him that has begun this against us.<br> 23&nbsp; Remember us, O YHWH, make Yourself known in the time of our  affliction, and encourage me, O king of gods, and ruler of all dominion.<br> 24&nbsp; Put harmonious speech into my mouth before the lion, and turn his  heart to hate him that fights against us, to the utter destruction of  him, and of them that consent with him.<br> 25&nbsp; But deliver us by Your hand, and help me, who am destitute, and have none but You, O YHWH.<br> 26&nbsp; You know all things, and know that I hate the glory of  transgressors, and that I abhor the couch of the uncircumcised, and of  every stranger.<br> 27&nbsp; You know my necessity, for I abhor the symbol of my proud  station, which is upon my head in the days of my being seen: I abhor it  as a menstruous cloth, and I wear it not in the days of my tranquility.<br> 28&nbsp; And Your handmaid has not eaten at Haman\u2019s table, and I have not  honoured the king\u2019s feast, nor drunk the wine of libations. <br> 29&nbsp; Neither has Your handmaid rejoiced since the day of my promotion until now, except in You, O Adonai YHHW of Abraham.<br> 30&nbsp; Elohim, who hast power over all, hearken to the voice of the  desperate, and deliver us from the hand of them that imagine mischief;  and deliver me out of my fear.<br> (Esther C:12-30)<\/em><br><br> In the long version the power of prayer, fasting and Torah Study, and  the manifestations of the Ruach HaKodesh were very much a part of the  events that led to the victory of the Jews over Haman\u2019s plot.&nbsp; The Long  version ends by reminding us of Mordecai\u2019s vision at the beginning of  the book, and how this vision led to Spiritual Warfare and a victory  which we celebrate as Purim to this very day:<br><br> <em>1&nbsp; And Mordecai said, These things are done of Elohim.<br> 2&nbsp; For I remember concerning the dream that I had concerning these things: for not even one word of them has failed.<br> 3&nbsp; There was the little fountain, that became a river, and there was  light, and much sun, and water. The river is Esther, whom the king  married, and made queen.<br> 4&nbsp; The two dragons are I myself and Haman.<br> 5&nbsp; And the nations are those nations that combined to destroy the name of the  Jews.<br> 6&nbsp; But as for my nation, this is Israel, even they that cried unto  YHWH, and were delivered: for YHWH delivered His people, and YHWH  rescued us out of all these calamities; and God wrought such signs and  great wonders as have not been done among the nations.<br> 7&nbsp; Therefore did He ordain two lots, one for the people of Elohim, and one for all the other nations.<br> 8&nbsp; And these two lots came for an appointed season, and for a day of judgment,<br> before Elohim, and for all the nations.<br> 9&nbsp; And Elohim remembered His people, and gave vindication unto His own inheritance.<br> 10 And they shall observe these days, in the month Adar, on the  fourteenth and on the fifteenth day of the month, with an assembly, and  joy and gladness before Elohim, throughout the generations for ever  among His people Israel.<br> (Esther F:1-10) <\/em><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter\"><img loading=\"lazy\" decoding=\"async\" width=\"76\" height=\"80\" src=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2020\/01\/Siren2.gif\" alt=\"\" class=\"wp-image-268\"\/><\/figure>\n<\/div>\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em><mark style=\"background-color:rgba(0, 0, 0, 0);color:#ff0d00\" class=\"has-inline-color\">We need your help today!<\/mark><\/em> <em><mark style=\"background-color:rgba(0, 0, 0, 0);color:#f61313\" class=\"has-inline-color\">We must raise at least $200 by the end of the day today, or our account will plunge into the negative tonight and start a chain reaction of returned items and fees!<\/mark><\/em><\/h2>\n\n\n\n<p>As you know <strong><em>we have been digging ourselves out of a budget shortfall<\/em><\/strong>.&nbsp;  As  I have said to you many times, I look on this work as a  co-operative  one with me, and all of you combining our resources  together in order to  get the job done of helping to teach this great  truth to all in the  world who will listen. Thank you so much from the  bottom of my heart for  your continued support, <em><strong>you are the ones who make it all possible<\/strong><\/em> by your contributions and your prayers for our work. I truly appreciate your help in every way.<\/p>\n\n\n\n<p><em><strong>If you can make a one time donation of $500 or $1,000 dollars to support this work.<\/strong><\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#fb0004\" class=\"has-inline-color\"><br><strong>Donations can be sent by Paypal to donations@wnae.org<\/strong>, or by Zelle, Go Fund Me, Bitcoin or Ethereum.<br> <br> <em><strong>Click <a href=\"http:\/\/nazarenespace.com\/blog\/donate\/\">HERE<\/a> to donate<\/strong><\/em><br><\/mark><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">And don\u2019t forget to join the conversations at the <a href=\"http:\/\/www.nazarenespace.com\">NazareneSpace Social Network<\/a><\/h2>\n","protected":false},"excerpt":{"rendered":"<p>The Long Version of Esther and Spiritual Warfare By James Scott Trimm Although the lack of the presence of the use of the Sacred Name of YHWH is conspicuous in the short version of Esther, the name of YHWH seems to be shouting from between the lines of almost every verse.&nbsp; As we have shown &hellip; <a href=\"http:\/\/nazarenespace.com\/blog\/2020\/02\/28\/the-long-version-of-esther-and-spiritual-warfare2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Long Version of Esther and Spiritual Warfare&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-403","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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