{"id":3207,"date":"2021-08-09T14:39:03","date_gmt":"2021-08-09T19:39:03","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=3207"},"modified":"2024-11-01T15:46:48","modified_gmt":"2024-11-01T20:46:48","slug":"did-yeshua-declare-all-foods-clean","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2021\/08\/09\/did-yeshua-declare-all-foods-clean\/","title":{"rendered":"Did Yeshua Declare All Foods Clean?"},"content":{"rendered":"
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Did Yeshua Declare All Foods Clean?
By
James Scott Trimm<\/strong><\/p>\n\n\n\n

Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, \u201cBut the Messiah made all foods clean.\u201d By this they allude to Mark 7:19, a passage which has been very misunderstood.<\/p>\n\n\n\n

The common anti-nomian understaning is based on the reading of this verse as it is found in the New American Standard and many other translations. The New American Standard version reads:<\/p>\n\n\n\n

18 And He said to them, \u201cAre you so lacking in understanding also? Do you not understand that whatever goes into<\/em> the man from outside cannot defile him,<\/em>
19 because it does not go into his heart, but into his stomach, and is eliminated?\u201d (Thus He declared all foods<\/em> clean.)<\/em>
20 And He was saying, \u201cThat which proceeds out of the man, that is what defiles the man.<\/em>
21 \u201cFor from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders,<\/em> adulteries,<\/em>
22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness.<\/em>
23 \u201cAll these evil things proceed from within and defile the man.\u201d<\/em>
(Mark 7:18-23)<\/em><\/p>\n\n\n\n

Many other translations of the Greek text give similar renderings of the phrase in verse 19:<\/p>\n\n\n\n

\u201cThus he declared all foods clean<\/em>\u201d (RSV, NAS, NEB, NWT)
\u201cIn saying this, Jesus declared all foods clean\u201d<\/em> (NIV)
\u201cIn saying this, Jesus declared that all foods are fit to be eaten\u201d<\/em> (TEV)
\u201cBy saying this he showed that every kind of food is kosher.\u201d<\/em> (Living Bible)<\/p>\n\n\n\n

Unfortunately many so-called \u201cMessianic\u201d and \u201cSacred Name\u201d translators\/editions still say or imply that Yeshua made all foods clean in this verse:<\/p>\n\n\n\n

\u201cBy saying this he showed that every kind of food is kosher.\u201d<\/em>
(The Living Scriptures \u2013 David Bronstein\u2019s revision of the Living Bible, 1982)<\/p>\n\n\n\n

\u201cThereby purifying all foods\u201d<\/em>
(The Book of Life; Messianic Vision (Sid Roth) 1981)<\/p>\n\n\n\n

\u201cThus he declared all foods ritually clean\u201d<\/em>
(Jewish New Testament \u2013 David Stern, 1989)<\/p>\n\n\n\n

\u201cmaking all the okhel [food] tohar [ritually clean]\u201d<\/em>
(The Orthodox Jewish Bible \u2013 AFI 1996)<\/p>\n\n\n\n

Surprising the King James Version actually gives a better translation of this verse than many more modern versions:<\/p>\n\n\n\n

Because it entereth not into his heart, but into the belly, <\/em>
and goeth out into the draught, purging all meats?<\/em>
(Mk. 7:19 KJV)<\/em><\/p>\n\n\n\n

The Scriptures version from ISR similarly renders the Greek \u201cthus purging all foods<\/em>\u201d (The Scriptures \u2013 ISR \u2013 1998)<\/p>\n\n\n\n

Te Aramaic of the Old Syriac reads simply:<\/p>\n\n\n\n

Because it does not enter his heart but his belly:<\/em>
and it is thrown away and cleansed, even all food.<\/em><\/p>\n\n\n\n

The Aramaic of the Peshitta reads:<\/p>\n\n\n\n

Because it does not enter his heart but his belly:<\/em>
and it is thrown away and cleansed, which purifies all food.<\/em><\/p>\n\n\n\n

Thus the Hebraic Roots Version reads:<\/p>\n\n\n\n

18 He said to them: Are you likewise also slow to understand? Do you not know that a<\/em> thing that enters a son of man from the outside, can not defile him,<\/em>
19 Because it does not enter his heart but his belly: and it is thrown away and cleansed,<\/em> even all food.<\/em>
20 But a thing that goes out from a son of man, that, defiles a son of man.<\/em>
21 For from within, from the heart of a son of man, evil thoughts proceed; adultery,<\/em> fornication, murder, theft,<\/em>
22 Covetousness, wickedness, craftiness, perversion, the evil eye, blasphemy, pride;<\/em> foolishness.<\/em>
23 All these evils proceed from within, and defile a son of man.<\/em>
(Mk. 7:18-23 HRV)<\/em><\/p>\n\n\n\n

When we look at this passage in the original Aramaic (or even in a good translation of the Greek) we can see that the passage is not saying that all foods have been made clean, but that all foods pass through the body and are purged through excretion into the latrine.<\/p>\n\n\n\n

It is very easy to see that this phrase is not intended to mean that all foods are made clean when we examine the context of the phrase.<\/p>\n\n\n\n

This discussion of clean and unclean starts from a debate concerning the hand washing ritual known as Netilat Yadayim:<\/em><\/p>\n\n\n\n

1 And the P\u2019rushim and scribes gathered around Him, who came from Yerushalayim.<\/em>
2 And they saw some of His talmidim who were eating bread, while their hands were not<\/em> washed, <and they complained. ><\/em>
3 For all the Judeans and P\u2019rushim, unless they wash their hands <carefully, ><\/em> do not eat bread: because they hold to the tradition of the elders.<\/em>
4 And they do not eat things from the marketplace unless they are immersed. And<\/em> there are many other things that they have received to observe: immersing of cups, and<\/em> of pots, <and of bronze vessels, and of biers. ><\/em>
5 And the scribes and P\u2019rushim asked Him, Why do Your talmidim not walk<\/em>
according to the tradition of the elders: but eat bread while their hands are not washed?<\/em>
(Mk. 7:1-5 HRV)<\/em><\/p>\n\n\n\n

Yeshua responds in the next few verses:<\/p>\n\n\n\n

6 And Yeshua said to them: Well, did Yesha\u2019yahu the prophet, prophesy concerning<\/em> you. Hypocrites! As is written, This people honors Me with its lips: but their<\/em> heart, is very far from Me.<\/em>
7 And vainly they fear Me, while teaching teachings of the commandments of<\/em> men.<\/em>
8 <For you have left, the commandment of Eloah: and you have grasped the<\/em> tradition, of the sons of men\u2013immersions of cups, and of pots, and many things that resemble<\/em> these.><\/em>
9 He said to them: Well did you reject the commandment of Eloah, that you might<\/em> establish your [own] commandment.<\/em>
10 For Moshe said, Honor your father and your mother: and he who reviles<\/em>
father and mother will indeed die.<\/em>
11 But you say, If a man should say to his father or to his mother, What you<\/em> would have gained from me, is my offering [to the Temple].<\/em>
12 Then you permit him, not to do a thing for his father or his mother.<\/em>
13 And you reject the Word of Eloah, because of your [own] commandment that you<\/em> have handed down: and you do many things that are like these.<\/em>
14 And Yeshua called the entire crowd and said to them: Hear Me, all of you, and<\/em> be persuaded.<\/em>
15 There is not a thing that is outside of a son of man and enters him, that is<\/em>
able [to] defile him: but the thing that goes out from him, that, defiles a son of man.<\/em>
16 He who has ears to hear let him hear.<\/em>
(Mk. 7:6-16 HRV)<\/em><\/p>\n\n\n\n

Yeshua\u2019s response is to emphasize the importance of honoring one\u2019s parents with one\u2019s words, and specifically in making vows. Yeshua takes a position on vows that parallels that of Rabbi Elieazer as we read in the Mishnah:<\/p>\n\n\n\n

R. Elieazar says: they open a vow for a man by reference to the honor of his father or mother, and the sages prohibit.<\/em>
said R. Tzadok: before they open a vow for him by reference to his father or mother let them open his vow by reference to the honor of HaMakom. If so there will be no vow.<\/em>
But the sages concede to R. Elieazar, that in a matter that is between him and his mother or father they loose his vow by reference to his father or mother.\u201d<\/em>
(m.Nedarim 9:1)<\/em><\/p>\n\n\n\n

I could do an entire teaching on what Yeshua says about vows here and how it relates to the halachic positions of the Essenes and various Pharisaic schools of the time, but that is a different subject. Here I want to stick with the topic at hand. The initial topic that started this discussion was the custom of Netilat Yadayim (ritual hand washing). It is important in understanding Yeshua\u2019s comments in the discussion of Netilat Yadayim, to understand the basis for this hand washing custom.<\/p>\n\n\n\n

The custom of ritual hand washing in Rabbinic Judaism is drawn from Leviticus 11:44 which reads:<\/p>\n\n\n\n

For I am YHWH your Elohim: sanctify yourselves therefore, and be you Set-Apart,<\/em> for I am Set-Apart; neither shall you defile yourselves with any manner of swarming<\/em> thing that moves upon the earth.<\/em>
(Lev. 11:44 HRV)<\/em><\/p>\n\n\n\n

The hand washing custom is drawn from a Baraita on this verse. A Baraita is an ancient Oral Law tradition in Judaism which was not incorporated into the Mishna. The Talmud records the Baraita as follows:<\/p>\n\n\n\n

Our Rabbis taught: The absence of oil is a bar to the saying of grace. So said<\/em>
R. Zilai. R. Ziwai said: It is no bar. R. Aha said: Good oil is indispensable.<\/em>
R. Zuhamai said: Just as a dirty person is unfit for the Temple service, so<\/em>
dirty hands unfit one for saying grace. R. Nahman b. Isaac said: I know nothing<\/em> either of Zilai or Ziwai or Zuhamai, but I do know the following teaching, viz.:<\/em>
Rab Judah said in the name of Rab: some say it was taught in a Baraita,<\/em>
Sanctify yourselves:<\/strong> (Lev. 11:44) this refers to washing of the hands before the meal;<\/em>
And be ye holy<\/strong>: this refers to washing of the hands after the meal; `For<\/strong><\/em>
holy\u2019:<\/strong> this refers to the oil; `I AM the YHWH your Elohim\u2019<\/strong>: this refers to the<\/em> grace.<\/em>
(b.Berachot 53b)<\/em><\/p>\n\n\n\n

The Baraita understands \u201cSanctify yourselves\u201d in Lev. 11:44 as refering to washing one\u2019s hands before a meal and \u201cbe you Set-Apart\u201d in Lev. 11:44 as refering to washing one\u2019s hands after a meal.<\/p>\n\n\n\n

But now lets look at the context of Lev. 11:44. Leviticus 11 begins with:<\/p>\n\n\n\n

1 And YHWH spoke unto Moshe and to Aharon, saying unto them:<\/em>
2 Speak unto the children of Yisra\u2019el, saying, These are the living things, which you may<\/em> eat among all the beasts that are on the earth.<\/em>
(Lev. 11:1-2 HRV)<\/em><\/p>\n\n\n\n

The rest of the material from Lev. 11:3-43 deals with the commandments concerning which animals are considered clean to eat and which are considered unclean. This section then wraps up with:<\/p>\n\n\n\n

For I am YHWH your Elohim: sanctify yourselves therefore, and be you Set-Apart,<\/em> for I am Set-Apart; neither shall you defile yourselves with any manner of swarming<\/em> thing that moves upon the earth.<\/em>
(Lev. 11:44 HRV)<\/em><\/p>\n\n\n\n

Now it is important to know that in the final phrase \u201cneither shall you defile yourselves with any manner of swarming thing that moves upon the earth.\u201d the phrase \u201cyourselves\u201d is literally \u201cyour nepheshot\u201d or \u201cyour souls\u201d.<\/p>\n\n\n\n

And so the Pharisaiac Baraita is that \u201csanctify yourselves\u201d means to wash one\u2019s hands. But Yeshua is arguing that hand washing means nothing, if we are not sanctified on the inside, because the second part of the verse contrasts \u201csanctify yourselves\u201d with \u201cneither shall you defile your souls\u201d, thus \u201csanctify yourselves\u201d must also mean to sanctify your soul. Yeshua\u2019s point is that it is not enought to abstain from unclean meats, if our soul is defiled inside already. This does not mean to eact unkosher food, but rather that it is just as important to have a clean soul as it is to eat kosher.<\/p>\n\n\n

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I want to thank all of you supporting this work. I literally could not do it without you!<\/p>\n\n\n\n

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. I work at a desk less than six feet from her bed. So I am in a position to dedicate many hours to this important work that I have been directed to do.<\/p>\n\n\n\n

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father\u2019s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.<\/p>\n\n\n\n

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Click HERE<\/a> to donate<\/em><\/h2>\n\n\n\n

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Did Yeshua Declare All Foods Clean?ByJames Scott Trimm Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, \u201cBut the Messiah made all foods clean.\u201d By this they allude to Mark 7:19, a passage which has been very misunderstood. The common anti-nomian understaning is based on the … Continue reading “Did Yeshua Declare All Foods Clean?”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-3207","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nDid Yeshua Declare All Foods Clean? - NazareneSpace Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nazarenespace.com\/blog\/2021\/08\/09\/did-yeshua-declare-all-foods-clean\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:locale\" content=\"en_US\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:type\" content=\"article\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:title\" content=\"Did Yeshua Declare All Foods Clean? - NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:description\" content=\"Did Yeshua Declare All Foods Clean?ByJames Scott Trimm Often when I share with Christians that the Torah is everlasting, for all generations, they respond by saying, \u201cBut the Messiah made all foods clean.\u201d By this they allude to Mark 7:19, a passage which has been very misunderstood. 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