{"id":3098,"date":"2021-08-01T11:38:47","date_gmt":"2021-08-01T16:38:47","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=3098"},"modified":"2023-07-20T11:57:07","modified_gmt":"2023-07-20T16:57:07","slug":"render-unto-caesar","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2021\/08\/01\/render-unto-caesar\/","title":{"rendered":"Render Unto Caesar"},"content":{"rendered":"
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Render Unto Caesar
By
James Scott Trimm<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

We often hear the phrase “Render unto Caesar what is Caesar’s” presented as Yeshua’s revelation on taxation, sometimes shortened to “Render unto Caesar.” But is this phrase, in context, Yeshua’s revelation on taxation, or is it in context, something else?<\/p>\n\n\n\n

All three synoptic Gospels (Matthew, Mark and Luke) present the account in which a group of Pharisees and Herodians ask Yeshua if it is lawful to “pay taxes to Caesar” (Matthew 22:15-22; Mark 12:13-17 and Luke 20:20-26). The following is the account given by Matthew (but they are all very similar):<\/p>\n\n\n\n

15 Then went the P’rushim, and took counsel together concerning this saying.
16 And they sent to Him their talmidim, with the servants of Herod, saying, Rabbi, we know that you are a sincere man, and teach the way of Elohim, in truth, and are not influenced by any man: for you regard not the face of man.
17 Tell us therefore, how seems it to you? Is it right to give tribute to Caesar, or not?
18 But Yeshua knew the evil in their hearts, and said to them: You hypocrites! Why tempt you Me?
19 Show Me a coin of the tribute: and they brought to him a coin.
20 And He said to them: Whose is the likeness and this inscription?
21 And they answered Him and said, Caesar’s. Then said He to them: Give therefore to Caesar what is Caesar’s, and to Elohim the things that are Elohim’s.
22 And when they heard it, they were amazed, and left Him, and withdrew.
(Matthew 22:15-22 HRV)<\/em><\/p>\n\n\n\n

These questioners were attempting to put Yeshua between a rock and a hard place. If he says it is lawful to pay taxes to Caesar, then he will have said that it is lawful to finance the atrocities of the Roman Empire. But if he says it is not lawful, then they will have him arrested for sedition.<\/p>\n\n\n\n

But Yeshua was above all of that, and would allow his hand to be forced.<\/p>\n\n\n\n

The key word here is \u201clikeness\u201d or \u201cimage\u201d (Hebrew: \u05e6\u05dc\u05dd; Aramaic: \u05e6\u05dc\u05de\u05d0; Greek: eikona<\/em><\/strong>).  To the Torah observant Jew this term immediately evokes Ex. 20:4 & Deut. 4:16-17 which forbids graven images<\/em><\/strong>.  Both the Aramaic Peshitta and the Aramaic Targum have \u05e6\u05dc\u05de\u05d0 for \u201cimage\u201d in Ex. 20:4 & Deut. 4:16-17.  By using this specific word Yeshua was plainly stating to any Torah Observant Jew that the coins in question were idols of Caesar forbidden by Torah.  <\/p>\n\n\n\n

\u201cCaesar\u201d refers to \u201cAugustus Caesar\u201d. His real name was Gaius Octavius and he was the grandnephew of Julius Caesar. Since Julius Caesar had legally adopted Octavius as his son, Octavius took the name “Caesar” from Julius.  In later years \u201cCaesar\u201d became a name almost equivalent to “emperor.” “Augustus” is a Latin term that means “worthy of reverence.”  Certainly an \u201cimage\u201d (\u05e6\u05dc\u05de\u05d0) of  Augustus \u201cworthy of reverence\u201d Caesar was nothing short of an idol.<\/p>\n\n\n\n

No Torah Observant Jew would even want to be in possession of such an item.  Yeshua was effectively saying \u201cyou\u2019re the ones who own these idols and your asking me if it is permitted for you to give them back to Caesar?\u201d  Of course you should, what are you doing carrying these idols around in the first place?  However Yeshua had carefully chosen this word so that the challengers could not accuse him of sedition without placing the Torah itself at odds with Roman Law (something they would certainly not be willing to do).<\/p>\n\n\n\n

“Render unto Caesar” is not Yeshua’s revelation on taxation, instead it was his revelation on idolatry! <\/p>\n\n\n\n

We cannot say what Yeshua’s revelation on taxation might have been. Had he addressed the topic, perhaps he might have said “taxation is theft!”<\/p>\n\n\n

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As many of you know, we were called out of town unexpectedly about three weeks ago for a family emergency. We expect to head home on Tuesday morning. However finances are tight. Up until Thursday, we had not received a single donation all week. Thankfully we have since received a few donations that will help a lot. Thank you to those who donated so far, you were lifesavers. The electric bill is past due, rent is due today and we still need funds to make the trip back home. This has been a terrible time for a \u201cdonation drought\u201d. If you can help us out, please donate by Paypal to donations@wnae.org<\/span><\/em><\/strong><\/p>\n\n\n\n

I want to thank all of you supporting this work. I literally could not do it without you!<\/p>\n\n\n\n

This work takes hours of my time. As many of you know, my wife is very ill, and I spend most of my time at home as her caretaker. I work at a desk less than six feet from her bed. So I am in a position to dedicate many hours to this important work that I have been directed to do.<\/p>\n\n\n\n

But I also realize that it is not the activity of James Trimm alone who is responsible to do this work, it is all of us together who are charged with the responsibility of accomplishing this work. I very much look on the efforts of this restoration work as a cooperative one with each one of you. We are all joint heirs with Messiah and should always be about our Father\u2019s business. I am honored to be able to be partnered with truth seekers as this restoration of Scripture moves forward in fulfillment of prophecy.<\/p>\n\n\n\n

Donations can be sent by Paypal to donations@wnae.org.<\/p>\n\n\n\n

or click here<\/a><\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

Render Unto CaesarByJames Scott Trimm We often hear the phrase “Render unto Caesar what is Caesar’s” presented as Yeshua’s revelation on taxation, sometimes shortened to “Render unto Caesar.” But is this phrase, in context, Yeshua’s revelation on taxation, or is it in context, something else? 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