{"id":294,"date":"2020-01-21T15:17:19","date_gmt":"2020-01-21T21:17:19","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?p=294"},"modified":"2024-06-26T17:13:30","modified_gmt":"2024-06-26T22:13:30","slug":"294","status":"publish","type":"post","link":"http:\/\/nazarenespace.com\/blog\/2020\/01\/21\/294\/","title":{"rendered":"Tongues and Interpretation of Tongues"},"content":{"rendered":"
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Tongues and Interpretation of Tongues<\/strong>
By James Scott Trimm<\/strong><\/p>\n\n\n\n

The Ba`al Shem Tov said:
\u201cWhen I weld my spirit to Elohim,
I let my mouth say what it will,
for then all my words are bound
to their root in Heaven\u201d<\/em><\/p>\n\n\n\n


Man was created in the image of Elohim. One of the ways that man was created in the image of Elohim was in being \u201cmale and female\u201d (Gen. 1:26-27). But there is also another way in which man was created in the image of Elohim.

In Gen. 9:6 we are told that killing a man is a sin because man is \u201cin the image of Elohim\u201d. The preceding verses (9:2-5) tell us that man may kill and eat animals. Since many animals are \u201cmale and female\u201d there must be more to man being \u201cin the image of Elohim\u201d than his being \u201cmale and female\u201d. What is it that distinguishes man from animals?

The element about man that makes man \u201cin the image of Elohim\u201d while animals are not \u201cin the image of Elohim\u201d is the gift of speech.

The first two verses of Book of Jasher read:

1:1 And Elohim said, let us make man in Our image, after Our likeness,<\/em>
and Elohim created man in his own image.<\/em>
1:2 And YHWH Elohim formed man from the ground,<\/em>
and he blew into his nostrils the breath of life,<\/em>
and man became a living soul, endowed with speech.<\/em>
(Jasher 1:1-2)<\/em>

Note that Jasher 1:1 parallels Gen. 1:26-27 and Jasher 2:7 parallels Gen. 2:7 but adds the phrase “endowed with speech”.

Now Targum Jonathan to Genesis 1:26 has “And the Word of YHWH said, let us make man in Our image.” And Targum Onkelos to Gen. 2:7 adds a phrase at the end “and man became a spirit with speech”.

Thus it would appear that man’s gift of speech is the difference between man and animals so that man is “in the image of Elohim” while animals are not. It should also be noted that man was GIFTED with speech, Adam did not have to learn speech.

Isaiah prophesied about the manifestation of tongues:

Paul quoted directly from this scripture while teaching the assembly at Corinth about the gift of tongues. (1 Cor 14:21-22).

The gift of the manifestation of tongues is well known in the Rabbinic literature. The Talmud and midrashim both speak of this gift.

The \u201ctongues of fire\u201d event of Acts chapter two was a repetition of an event that took place at the first Shavuot (Shavuot is the aniversary of the giving of the Torah at Mt. Sinai). According to the Midrashim when the Torah was given at Mount Sinai the Torah message was divided up into the seventy languages of the Gentiles:

“Elohim’s voice, as it was uttered, split into seventy voices,<\/em>
into seventy tongues [leshonot], so that all the nations should understand.”<\/em>
(Midrash from Exodus Rabbah 5:9)<\/em>

The Midrash also describes this event in even more detail:

In the occasion of Matan Torah [the giving of the Torah], the Bnai Yisrael <\/em>(Children of Israel) not only heard Hashem’s Voice but actually saw the sound waves as they emerged from Hashem’s mouth. They visualized them as a fiery substance. Each commandment that left Hashem’s mouth traveled around the entire Camp and then to each Jew individually, asking him, “Do you accept upon yourself this Commandment with all the halochot [Jewish law] pertaining to it?”
Every Jew answered “Yes” after each commandment. Finally, the fiery substance which they saw engraved itself on the luchot [tablets].<\/em>
(The Midrash Says; Rabbi Moshe Weissman. Benei Yakov Publications (1980) p. 182)<\/em>

Thus the gift of the Ruach HaKodesh and the manifestation of tongues in Acts chapter 2 was a repetition of the gift of Torah and the manifestation of tongues that took place then.

Moreover the Talmud tells us that Yosef (Joseph) the patriarch was also given the gift of \u201ckinds of tongues\u201d:

Rabbi Hiyya ben Abba said in the name of Rabbi Johanan: “At the moment when Pharaoh said to Joseph, And without thee shall no man lift up his hand, Pharaoh’s astrologers exclaimed: ‘Wilt thou set in power over us a slave whom his master bought for twenty pieces of silver!’ He replied to them, ‘discern in him royal characteristics.’ They said to him, ‘in that case he must be acquainted with the seventy languages.’ Angel Gabriel came and taught [Joseph] the seventy languages, but he could not learn them. Thereupon [Gabriel] added to his name a letter from the Name of the Holy One, blessed be He, and he knew [the languages]…”<\/em>
(b.Sotah 36b)<\/em>

The same story appears in the Book of Jasher:

And the angel roused him from his sleep, and Joseph rose up and stood upon his legs, and behold the angel of the Lord was standing opposite to him; and the angel of the Lord spoke with Joseph, and he taught him all the languages of man in that night, and he called his name Jehoseph.<\/em>
(Jasher 49:14)<\/em>

The name Yosef is sometines spelled in the Tanak Yahusef. According to the Talmud the extra letter \u201cH\u201d (hey) from the name of YHWH was added to his name thus giving him the knowledge of the seventy languages which he had been unable to learn. It is significant that in Jewish tradition the first HEY in the name of YHWH represents the Ruach HaKodesh. Thus Yosef received the Ruach HaKodesh and the gift of tongues.


TZERUF: Permutations of Letters<\/strong>

Each of the twenty-two Hebrew letters represents one of twenty-two paths which connect the Sefirot of the Tree of Life. Each of these twenty-two letters represents a relationship between two of the Sefirot and a combination of two of the Sefirot. These twenty-two letters are part of the image of Elohim and they took part in the creation. Messiah said that he is the ALEF and the TAV. The ALEF and the TAV are the first and last letters of the Hebrew Alphabet and are intended as an abbreviation to indicate that Messiah the incarnate “Word” embodied the twenty-two letters. When Elohim created the heavens and the earth he did so through words. Elohim “said” things and they were so. Elohim created the universe
by his Word.

Each Hebrew word is more than a word, it is a matrix of dynamic relationships within the Godhead. Hebrew letters are also the building blocks of creation. In the upper worlds all things exist in their prime-material state as the strings of Hebrew letters and words which were the building blocks of creation. As we read in the Sefer Yetzirah:

Twenty-two Foundation letters: He engraved them,<\/em>
He carved them, He permuted (TZIRUF) them,<\/em>
He weighed them, He transformed them,<\/em>
And with them, He depicted all that was formed<\/em>
and all that would be formed.<\/em>
(Sefer Yetzirah 2:2)<\/em>

This brings us to what is called in Rabbinic Judaism “Khokhmat HaTziruf” (Wisdom of Permutation) or simply “Tziruf” (permutation). This practice utilizes the letters of the alphabet in various permutations. By immersing oneself in various permutations of letters and names one empties ones mind of the carnal thoughts that might interfere in focusing on the things of Elohim. Thus ones nefesh (soul), neshoma and ruach are freed from their natural constraints and opened to the influx of the Ruach HaKodesh. Through this process the believer is communing directly with the upper worlds and accessing the permutations of letters which are the creative substance of the universe, thus connecting with the worlds of formation and creation and the “Word”, the ALEF and TAV through which all was created.

This practice is described in the Talmud:

Rab Judah said in the name of Rab: Bezalel knew how<\/em>
to combine (TZIRUF) the letters by which the heavens<\/em>
and earth were created. It is written here, And He hath filled<\/em>
him with the spirit of God, in wisdom and in understanding,<\/em>
and in knowledge (Ex. 35:31), and it is written elsewhere,<\/em>
The Lord by wisdom founded the earth; by understanding<\/em>
He established the heavens (Prov. 3:19), and it is also written,<\/em>
By His knowledge the depths were broken up (Prov. 3:20).<\/em>
(b.Ber. 55a)<\/em>

And in the Zohar:

R. Eleazar began here with the verse, \u201cAsk thee<\/em>
a sign [Hebrew: OT \u201csign\u201d or \u201cletter\u201d] of the Lord thy God,<\/em>
ask it either in the depth or in the height above\u201d (Isa. 7:11).<\/em>
He said: \u2018We have compared the former with the latter<\/em>
generations, and found that the former were conversant with<\/em>
a higher wisdom by which they knew how to combine (TZIRUF)<\/em>
the letters that were given to Moses on Mount Sinai,<\/em>
and even the sinners of Israel knew a deep wisdom<\/em>
contained in the letters and the difference<\/em>
between higher and lower letters,<\/em>
and how to do things with them in this world.<\/em>
For every letter that was transmitted to Moses used to<\/em>
ascend as a crown upon the heads of the holy celestial Hayyoth,<\/em>
who with them flitted through the ether which is<\/em>
under the refined and unknowable supernal ether. There<\/em>
were large letters and small letters; the large letters came<\/em>
from the most high and hidden Temple (hekhal) and the<\/em>
smaller letters from another lower Temple; and both kinds<\/em>
were transmitted to Moses on Sinai, along with their<\/em>
hidden combinations.<\/em>
(Zohar 3:2a)<\/em>

Tzeruf is comparable to “machine language” in computer programming.

The Hebrew word for “tongue” (LASHON) and the Hebrew word TZIRUF (permutation) have the same gematria (numerical value) (386) which is also the gematria for the word YESHUA.

It is the practice of Tziruf which Paul speaks of when he writes:

For he who speaks in a tongue<\/em>
does not speak to the sons of men but to Eloah,<\/em>
for no man understands a thing that he speaks;<\/em>
yet in the spirit he speaks a mystery.<\/em>
(1Cor. 14:2)<\/em>

If I were to pray in a tongue, my spirit prays,<\/em>
but my understanding is without fruit.<\/em>
(1Cor. 14:14)<\/em>

When man was created he was given the gift of speech that he might manifest the image of Elohim. Through the manifestation of the gift of tongues man is able to manifest the image of Elohim on an even deeper level.

The Ba`al Shem Tov said:<\/em>
\u201cWhen I weld my spirit to Elohim,<\/em>
I let my mouth say what it will,<\/em>
for then all my words are bound<\/em>
to their root in Heaven\u201d<\/em><\/p>\n\n\n

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We must raise at least $1,000 by the end of the day today (1\/21\/2020) or our account will go into the negative and bills will bounce!<\/em><\/strong><\/h2>\n\n\n\n

As you know we have been digging ourselves out of a budget shortfall<\/em><\/strong>. \n As I have said to you many times, I look on this work as a \nco-operative one with me, and all of you combining our resources \ntogether in order to get the job done of helping to teach this great \ntruth to all in the world who will listen. Thank you so much from the \nbottom of my heart for your continued support, you are the ones who make it all possible<\/strong><\/em> by your contributions and your prayers for our work. I truly appreciate your help in every way.<\/p>\n\n\n\n

If you can make a one time donation of $500 or $1,000 dollars to support this work.<\/strong><\/em><\/p>\n\n\n\n


Donations can be sent by paypal to donations@wnae.org.

<\/p>\n","protected":false},"excerpt":{"rendered":"

Tongues and Interpretation of TonguesBy James Scott Trimm The Ba`al Shem Tov said: \u201cWhen I weld my spirit to Elohim, I let my mouth say what it will, for then all my words are bound to their root in Heaven\u201d Man was created in the image of Elohim. One of the ways that man was … Continue reading “Tongues and Interpretation of Tongues”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[1],"tags":[],"class_list":["post-294","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nTongues and Interpretation of Tongues - NazareneSpace Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nazarenespace.com\/blog\/2020\/01\/21\/294\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:locale\" content=\"en_US\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:type\" content=\"article\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:title\" content=\"Tongues and Interpretation of Tongues - NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:description\" content=\"Tongues and Interpretation of TonguesBy James Scott Trimm The Ba`al Shem Tov said: \u201cWhen I weld my spirit to Elohim, I let my mouth say what it will, for then all my words are bound to their root in Heaven\u201d Man was created in the image of Elohim. 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