{"id":5957,"date":"2022-07-02T19:25:15","date_gmt":"2022-07-03T00:25:15","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?page_id=5957"},"modified":"2022-07-02T19:25:16","modified_gmt":"2022-07-03T00:25:16","slug":"the-judaikon","status":"publish","type":"page","link":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/","title":{"rendered":"The Judaikon"},"content":{"rendered":"\n

Some thirty-six or more Greek manuscripts of Matthew dating from the ninth to thirteenth centuries (including \u039b, 273, 566, 899, 1424, \u03b5175 and e4) contain subscriptions preserving readings of a Jewish version of Matthew called \u0093the Judaikon\u0094 which is described as a standard version on Zion, the Holy Mount, in Jerusalem.  There was until the fourth century a Nazarene Synagogue (commonly and wrongly called the \u201cChurch of the Apostles\u201d) on Mt. Zion which had been build from the stones of the Temple following its destruction (see http:\/\/www.centuryone.org\/apostles.html<\/a> ).  None of the manuscripts contain all of the notes but each of them contain some of them.<\/p>\n\n\n\n

READING 1<\/strong><\/p>\n\n\n\n

(  Mt. 4:5 )<\/strong><\/p>\n\n\n\n

Then the devil took him into the holy city; and set him on the pinnacle of the Temple.<\/em><\/p>\n\n\n\n

The Judaikon has not \u201cinto the holy city\u201d but \u201cin Jerusalem\u201d.<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u0399\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03bf\u03c5\u03ba \u03b5\u03c7\u03b5\u03b9 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u03b1\u03b3\u03b9\u03b1\u03bd \u03c0\u03bf\u03bb\u03b9\u03bd \u03b1\u03bb\u03bb\u03b1 \u03b5\u03bd \u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc<\/p>\n\n\n\n

This reading agrees with that of Luke 4:9 against canonical Matthew 4:5.<\/p>\n\n\n\n

READING 2<\/strong><\/p>\n\n\n\n

( Mt. 5:22 )<\/strong><\/p>\n\n\n\n

but I say to you, that everyone who is angry with his brother without cause shall be in danger of the judgment\u2026<\/em><\/p>\n\n\n\n

The word [for] \u201cwithout cause\u201d is not written in some copies, nor in the Judaikon.<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b5\u03b9\u03ba\u03b7 \u03b5\u03bd \u03c4\u03b9\u03c3\u03b9\u03bd \u03b1\u03bd\u03c4\u03b9\u03b3\u03c1\u03b1\u03c6\u03bf\u03b9\u03c2 \u03bf\u03c5 \u03ba\u03b5\u03c4\u03b1\u03b9 \u03bf\u03c5\u03b4\u03b5 \u03b5\u03b1 \u03c4\u03c9 \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03c9<\/p>\n\n\n\n

The phrase \u201cwithout cause\u201d does appear in the Western Text Type and their revisions (Codex D; Old Latin & Latin Vulgate; Old Syriac and Peshitta) the phrase also appears in the Byzantine Text Type (Majority Text,  Textus Receptus and Peshitta).<\/p>\n\n\n\n

However the phrase \u201cwithout cause\u201d is lacking in almost all (if not all) witnesses of the Alexandrian Text Type witnesses.<\/p>\n\n\n\n

While the phrase \u201cwithout cause\u201d is lacking in Hebrew Matthew (DuTillet, Munster and Shem Tob), it does appear in the Aramaic Matthew (Old Syriac and Peshitta).<\/p>\n\n\n\n

Interestingly the Talmud says that hatred \u201cwithout cause\u201d was the reason for the destruction of the Second Temple:<\/p>\n\n\n\n

But why was the second Sanctuary destroyed, seeing that in its time they were occupying themselves with Torah, [observance of] precepts, and the practice of charity?  Because therein prevailed hatred without cause.<\/strong>  That teaches you that groundless hatred is considered as of even gravity with the three sins of idolatry, immorality, and bloodshed together .  <\/em><\/p>\n\n\n\n

(bYoma 9b)<\/em><\/p>\n\n\n\n

READING 3<\/strong><\/p>\n\n\n\n

( Mt. 7:21-23 )<\/strong><\/p>\n\n\n\n

21: Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.<\/em><\/p>\n\n\n\n

22: Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?<\/em><\/p>\n\n\n\n

23: And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.<\/em><\/p>\n\n\n\n

The Judaikon has here, \u201cIf you are in my bosom and do not the will of my Father which is in heaven, out of my bosom will I cast you away.\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03b5\u03b1\u03c4\u03b1\u03c5\u03b8\u03b1 \u03bf\u03c5\u03c4\u03c9\u03c2 \u03b5\u03c7\u03b5\u03b9  \u03b5\u03b1\u03bd \u03b7\u03c4\u03b5 \u03b5\u03bd \u03c4\u03c9 \u03ba\u03bf\u03bb\u03c0\u03c9 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf \u03b8\u03b5\u03bb\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c4\u03c1\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03b5\u03bd \u03bf\u03c5\u03c1\u03b1\u03bd\u03bf\u03b9\u03c2 \u03bc\u03b7 \u03c0\u03b9\u03b7\u03c4\u03b5 \u03b5\u03ba \u03c4\u03bf\u03c5 \u03ba\u03bf\u03bb\u03c0\u03bf\u03c5 \u03bc\u03bf\u03c5 \u03b1\u03c0\u03bf\u03c1\u03c1\u03b9\u03c8\u03c9 \u03c5\u03bc\u03b1\u03c2 >><\/p>\n\n\n\n

This is quite probably the writing being referred to by Clement in the early Second Century in his Second Letter to the Corinthians where he says:<\/p>\n\n\n\n

Also let us not fear men, but rather God.  Wherefore, if<\/em><\/p>\n\n\n\n

we should do such wicked things, the Lord has said,<\/em><\/p>\n\n\n\n

\u201cThough you should be joined to me, even in my very bosom<\/em><\/p>\n\n\n\n

and not keep my commandments, I would cast you off,<\/em><\/p>\n\n\n\n

and say to you, \u2018Depart from me; I know not who you are,<\/em><\/p>\n\n\n\n

you workers of iniquity.\u2019\u201d<\/em><\/p>\n\n\n\n

(2Clement 4:5 (2:15 in some editions))<\/em><\/p>\n\n\n\n

READING 4<\/strong><\/p>\n\n\n\n

( Mt. 10:16 )<\/strong><\/p>\n\n\n\n

Behold I send you out as sheep in the midst of wolves, be you therefore wise as serpents and as harmless as doves.<\/em><\/p>\n\n\n\n

The Judaikon has \u201c[wise] more than serpents\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03c5\u03c0\u03b5\u03c1 \u03bf\u03c6\u03b5\u03b9\u03c2>><\/p>\n\n\n\n

READING 5<\/strong><\/p>\n\n\n\n

( Mt. 11:12 )<\/strong><\/p>\n\n\n\n

And from the days of Yochanan the immerser until now the Kingdom of Heaven suffers violence, and men of violence take it by force.<\/em><\/p>\n\n\n\n

The Judaikon has \u201cis ravished\/plundered\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd  \u03b4\u03b9\u03b1\u03c1\u03c0\u03b1\u03c2\u03b5\u03c4\u03b1\u03b9>>  \u03b5\u03c7\u03b5\u03b9<\/p>\n\n\n\n

This agrees with the DuTillet Hebrew Matthew which has here \u201cthe Kingdom of Heaven is constricted and the forceful plunder (\u05d2\u05d5\u05d6\u05dc\u05d9\u05df<\/strong>) it.\u201d<\/em><\/p>\n\n\n\n

READING 6<\/strong><\/p>\n\n\n\n

( Mt. 11:25 )<\/strong><\/p>\n\n\n\n

At that time Yeshua answered and said, \u201cI confess (\u03bb\u03bf\u03b3\u03bf\u03c5\u03bc\u03b1\u03b9) to you, O Father\u2026<\/em><\/p>\n\n\n\n

The Judaikon has \u201cI give thanks\/praise to you\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03b5\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03c9 \u03c3\u03bf\u03b9>><\/p>\n\n\n\n

NOTES:   Du Tillet & Munster have \u201cthank you\u201d (\u05d0\u05d5\u05d3\u05da<\/strong>) Shem Tob \u201cpraise\u201d (\u05e9\u05ea\u05d1\u05d7<\/strong>); Old Syriac and Peshitta have \u201cthank\u201d (\u05de\u05d5\u05d3\u05d0<\/strong>).<\/p>\n\n\n\n

READING 7<\/strong><\/p>\n\n\n\n

( Mt. 12:40 )<\/strong><\/p>\n\n\n\n

For Jonah was three days and three nights in the belly of the whale; so shall the Son of Man be three days and three nights in the heart of the earth.<\/em><\/p>\n\n\n\n

The Judaikon has not \u201cthree [days and three nights]\u201d there [in the heart of the earth].<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03bf\u03c5\u03ba \u03b5\u03c7\u03b5\u03b9  \u03c4\u03c1\u03b5\u03b9\u03c2 \u03b7 [\u03bc\u03b5\u03c1\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03c1\u03b5\u03b9\u03c2 \u03bd\u03c5\u03ba\u03c4\u03b1\u03c2] >><\/p>\n\n\n\n

READING 8<\/strong><\/p>\n\n\n\n

( Mt. 15:5 )<\/strong><\/p>\n\n\n\n

\u2026that which you might have been profited by me is a gift (\u03b4\u03c9\u03c1\u03bf\u03bd).<\/em><\/p>\n\n\n\n

The Judaikon \u201ccorban [an offering] is what you should obtain from us.\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd  \u03ba\u03bf\u03c1\u03b2\u03b1\u03bd \u03bf \u03c5\u03bc\u03b5\u03b9\u03c2 \u03c9\u03c6\u03b5\u03bb\u03b7\u03b8\u03b7\u03c3\u03b5\u03c3\u03b8\u03b5 \u03b5\u03be \u03b7\u03bc\u03c9\u03bd>><\/p>\n\n\n\n

NOTES: \u201ccorban\u201d (korban = \u05e7\u05e8\u05d1\u05df<\/strong>) agrees with Greek Mark 7:11 as well as the Aramaic of the Old Syriac and Peshitta Versions.<\/p>\n\n\n\n

READING 9<\/strong><\/p>\n\n\n\n

( Mt. 16:2-3 )<\/strong><\/p>\n\n\n\n

2: He answered and said unto them, *<\/strong>When it is evening, ye say, It will be fair weather: for the sky is red.<\/em><\/p>\n\n\n\n

3: And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?*<\/strong><\/em><\/p>\n\n\n\n

What is marked with an asterisk is not found in other manuscripts, also it is not found in the Judaikon.<\/em><\/p>\n\n\n\n

\u03a4\u03b1 \u03c3\u03b5\u03c3\u03b7\u03bc\u03b5\u03b9\u03c9\u03bc\u03b5\u03b1\u03b1 \u03b4\u03b9\u03b1 \u03c4\u03bf\u03b8 \u03b1\u03c3\u03c4\u03b5\u03c1\u03b9\u03c3\u03ba\u03bf\u03b8 \u03b5\u03bd \u03b5\u03c4\u03b5\u03c1\u03bf\u03b9\u03c3\u03c2 \u03b5\u03bd \u03b5\u03c4\u03b5\u03c1\u03bf\u03b9\u03c2 \u03bf\u03c5\u03ba \u03b5\u03bc\u03c6\u03b5\u03c1\u03c4\u03b1\u03b9 \u03bf\u03c5\u03c4\u03b5 \u03b5\u03bd \u03c4\u03c9 \u0399\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03c9<\/p>\n\n\n\n

This text is also absent from the Aramaic of the Old Syriac.<\/p>\n\n\n\n

A number of Greek codices omit these words as well, including: \u05d0, B, X, \u0393, f(13), 157 and 579.  f(13) is an important witness to the Western Text Type, while \u05d0 and B are primary witnesses to the Alexandrian Text Type.<\/p>\n\n\n\n

READING 10<\/strong><\/p>\n\n\n\n

( Mt. 16:17 )<\/strong><\/p>\n\n\n\n

And Yeshua answered and said to him, \u201cBlessed are you Shimon bar Yonah\u2026<\/em><\/p>\n\n\n\n

The Judaikon has \u201cson of Yochanan\u201d.<\/em><\/p>\n\n\n\n

[\u0392\u03b1\u03c1\u03b9\u03c9\u03bd\u03b1] \u03c4\u03bf \u03b9\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd  \u03c5\u03b9\u03b5 \u0399\u03c9\u03b1\u03bd\u03bd\u03bf\u03c5>><\/p>\n\n\n\n

READING 11<\/strong><\/p>\n\n\n\n

( Mt. 18:22 )<\/strong><\/p>\n\n\n\n

Yeshua said to him, \u201cI say not to you, \u2018Until seven times\u2019 but \u2018until seventy times seven\u2019\u201d.<\/em><\/p>\n\n\n\n

The Judaikon has, immediately after the \u201cseven times seven\u201d, \u201cfor in the prophets,<\/em><\/p>\n\n\n\n

after they were anointed with the Ruach HaKodesh, there was found in them a word of sin.<\/em><\/p>\n\n\n\n

\u03c4\u03bf \u0399\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd \u03b5\u03be\u03b7\u03c2 \u03b5\u03c7\u03b5\u03b9 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf \u03b5\u03b2\u03b4\u03bf\u03bc\u03b7\u03ba\u03bf\u03bd\u03c4\u03b1\u03ba\u03b9\u03c2 \u03b5\u03c0\u03c4\u03b1  \u03ba\u03b1\u03b9 \u03b3\u03b1\u03c1 \u03b5\u03bd \u03c5\u03bf\u03b9\u03c2 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b1\u03b9\u03c2 \u03bc\u03b5\u03c4\u03b1 \u03c4\u03bf \u03c7\u03c1\u03b9\u03c3\u03b8\u03b7\u03bd\u03b1\u03b9  \u03b1\u03c5\u03c4\u03bf\u03c5\u03c2 \u03b5\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9 \u03b1\u03b3\u03b9\u03c9 \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03b5\u03c4\u03bf ]-\u03b5\u03c4\u03c9 \u03b5\u03c5\u03c1\u03b9\u03c3\u03ba\u03b5\u03c4\u03b1\u03b9]  \u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03bb\u03bf\u03b3\u03bf\u03c2 \u03b1\u03bc\u03b1\u03c1\u03c4\u03b9\u03b1\u03c2<\/p>\n\n\n\n

This passage agrees with a reading of the Goodnews according to the Hebrews recorded in Jerome:<\/p>\n\n\n\n

In the Gospel according to the Hebrews, which is written in the Chaldee and Syrian language, but in Hebrew letters, and is used by the Nazarenes to this day (I mean the Gospel according the Apostles, or, as is generally maintained, the Gospel according to Matthew, a copy of which is in the library at Caesarea,) We find: \u2026<\/em><\/p>\n\n\n\n

\u201cIf your brother sin against you in word,<\/em><\/p>\n\n\n\n

and make amends to you,<\/em><\/p>\n\n\n\n

receive him seven times in a day.\u201d<\/em><\/p>\n\n\n\n

Simon, His disciple, said to Him,<\/em><\/p>\n\n\n\n

\u201cSeven times in a day?\u201d  The Lord<\/em><\/p>\n\n\n\n

answered and said to him, \u201cI say<\/em><\/p>\n\n\n\n

unto you until seventy times seven.\u201d<\/em><\/p>\n\n\n\n

Even the prophets, after they were<\/em><\/p>\n\n\n\n

anointed with the Holy Spirit,<\/em><\/p>\n\n\n\n

were guilty of a word of sin.\u201d<\/em><\/p>\n\n\n\n

(Jerome; Against Pelagius 3, 2)<\/em><\/p>\n\n\n\n

This single agreement has caused some scholars to assume that the Judaikon is identical with this book, however one cannot draw that conclusion from a single common reading.<\/p>\n\n\n\n

READING 12<\/strong><\/p>\n\n\n\n

( Mt. 26:74 )<\/strong><\/p>\n\n\n\n

Then began he to curse and to swear, \u201cI know not the man,\u201d and right away the rooster crowed.<\/p>\n\n\n\n

The Judaikon \u201cand he denied and swore and cursed.\u201d<\/p>\n\n\n\n

\u03c4\u03bf i\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd  \u03ba\u03b1\u03b9 \u03b7\u03c1\u03bd\u03b7\u03c3\u03b1\u03c4\u03bf \u03ba\u03b1\u03b9 \u03c9\u03bc\u03bf\u03c3\u03b5\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b7\u03c1\u03b1\u03c3\u03b1\u03c4\u03bf>><\/p>\n\n\n\n

The Shem Tob Hebrew version of Matthew has \u201cthen he began to deny (\u05dc\u05db\u05e4\u05d5\u05e8<\/strong>) and to swear that at no time had he known him\u2026\u201d  The Judaikon reading seems to be a conflation of the traditional reading and the one found in Shem Tob.<\/p>\n\n\n\n

READING 13<\/strong><\/p>\n\n\n\n

( Mt. 27:65 )<\/strong><\/p>\n\n\n\n

Pilate said to them, \u201cYou have a guard, go make it sure as you can.\u201d<\/em><\/p>\n\n\n\n

The Judaikon has \u201cAnd he delivered to them armed men, that they might sit over against the cave and keep it day and night.\u201d<\/em><\/p>\n\n\n\n

\u03c4\u03bf i\u03bf\u03c5\u03b4\u03b1\u03b9\u03ba\u03bf\u03bd  \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b5\u03b4\u03c9\u03ba\u03b5\u03bd \u03b1\u03c5\u03c4\u03bf\u03b9\u03c2 \u03b1\u03bd\u03b4\u03c1\u03b1\u03c2 \u03b5\u03bd\u03bf\u03c0\u03bb\u03bf\u03c5\u03c2 \u03b9\u03bd\u03b1 \u03ba\u03b1\u03b8\u03b5\u03b6\u03c9\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u03c4 \u03b5\u03bd\u03b1\u03bd\u03c4\u03b9\u03bf\u03bd \u03c4\u03bf\u03c5 \u03c3\u03c0\u03b7\u03bb\u03b1\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c1\u03c9\u03c3\u03b9\u03bd \u03b1\u03c5\u03c4\u03bf\u03bd \u03b7\u03bc\u03b5\u03c1\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bd\u03c5\u03ba\u03c4\u03b1\u03c3>><\/p>\n","protected":false},"excerpt":{"rendered":"

Some thirty-six or more Greek manuscripts of Matthew dating from the ninth to thirteenth centuries (including \u039b, 273, 566, 899, 1424, \u03b5175 and e4) contain subscriptions preserving readings of a Jewish version of Matthew called \u0093the Judaikon\u0094 which is described as a standard version on Zion, the Holy Mount, in Jerusalem.  There was until the … Continue reading “The Judaikon”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"class_list":["post-5957","page","type-page","status-publish","hentry"],"yoast_head":"\nThe Judaikon - NazareneSpace Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nazarenespace.com\/blog\/the-judaikon\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:locale\" content=\"en_US\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:type\" content=\"article\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:title\" content=\"The Judaikon - NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:description\" content=\"Some thirty-six or more Greek manuscripts of Matthew dating from the ninth to thirteenth centuries (including \u039b, 273, 566, 899, 1424, \u03b5175 and e4) contain subscriptions preserving readings of a Jewish version of Matthew called \u0093the Judaikon\u0094 which is described as a standard version on Zion, the Holy Mount, in Jerusalem.  There was until the … Continue reading "The Judaikon"\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:url\" content=\"http:\/\/nazarenespace.com\/blog\/the-judaikon\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:site_name\" content=\"NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"article:modified_time\" content=\"2022-07-03T00:25:16+00:00\" class=\"yoast-seo-meta-tag\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" class=\"yoast-seo-meta-tag\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" class=\"yoast-seo-meta-tag\" \/>\n\t<meta name=\"twitter:data1\" content=\"7 minutes\" class=\"yoast-seo-meta-tag\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/the-judaikon\\\/\",\"url\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/the-judaikon\\\/\",\"name\":\"The Judaikon - NazareneSpace Blog\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#website\"},\"datePublished\":\"2022-07-03T00:25:15+00:00\",\"dateModified\":\"2022-07-03T00:25:16+00:00\",\"breadcrumb\":{\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/the-judaikon\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/the-judaikon\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/the-judaikon\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"The Judaikon\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\",\"name\":\"NazareneSpace Blog\",\"description\":\"From the pen of James Trimm\",\"publisher\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#organization\",\"name\":\"NazareneSpace Blog\",\"url\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2023\\\/01\\\/bible_manuscripts_peshitta_lg.jpg\",\"contentUrl\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2023\\\/01\\\/bible_manuscripts_peshitta_lg.jpg\",\"width\":456,\"height\":324,\"caption\":\"NazareneSpace Blog\"},\"image\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#\\\/schema\\\/logo\\\/image\\\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"The Judaikon - NazareneSpace Blog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/","og_locale":"en_US","og_type":"article","og_title":"The Judaikon - NazareneSpace Blog","og_description":"Some thirty-six or more Greek manuscripts of Matthew dating from the ninth to thirteenth centuries (including \u039b, 273, 566, 899, 1424, \u03b5175 and e4) contain subscriptions preserving readings of a Jewish version of Matthew called \u0093the Judaikon\u0094 which is described as a standard version on Zion, the Holy Mount, in Jerusalem.  There was until the … Continue reading \"The Judaikon\"","og_url":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/","og_site_name":"NazareneSpace Blog","article_modified_time":"2022-07-03T00:25:16+00:00","twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/","url":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/","name":"The Judaikon - NazareneSpace Blog","isPartOf":{"@id":"https:\/\/nazarenespace.com\/blog\/#website"},"datePublished":"2022-07-03T00:25:15+00:00","dateModified":"2022-07-03T00:25:16+00:00","breadcrumb":{"@id":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["http:\/\/nazarenespace.com\/blog\/the-judaikon\/"]}]},{"@type":"BreadcrumbList","@id":"http:\/\/nazarenespace.com\/blog\/the-judaikon\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/nazarenespace.com\/blog\/"},{"@type":"ListItem","position":2,"name":"The Judaikon"}]},{"@type":"WebSite","@id":"https:\/\/nazarenespace.com\/blog\/#website","url":"https:\/\/nazarenespace.com\/blog\/","name":"NazareneSpace Blog","description":"From the pen of James Trimm","publisher":{"@id":"https:\/\/nazarenespace.com\/blog\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/nazarenespace.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/nazarenespace.com\/blog\/#organization","name":"NazareneSpace Blog","url":"https:\/\/nazarenespace.com\/blog\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/nazarenespace.com\/blog\/#\/schema\/logo\/image\/","url":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2023\/01\/bible_manuscripts_peshitta_lg.jpg","contentUrl":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2023\/01\/bible_manuscripts_peshitta_lg.jpg","width":456,"height":324,"caption":"NazareneSpace Blog"},"image":{"@id":"https:\/\/nazarenespace.com\/blog\/#\/schema\/logo\/image\/"}}]}},"_links":{"self":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/5957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/comments?post=5957"}],"version-history":[{"count":1,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/5957\/revisions"}],"predecessor-version":[{"id":5958,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/5957\/revisions\/5958"}],"wp:attachment":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/media?parent=5957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}