{"id":2175,"date":"2021-06-12T14:17:54","date_gmt":"2021-06-12T19:17:54","guid":{"rendered":"http:\/\/nazarenespace.com\/blog\/?page_id=2175"},"modified":"2021-07-04T04:12:01","modified_gmt":"2021-07-04T09:12:01","slug":"psalm-110","status":"publish","type":"page","link":"http:\/\/nazarenespace.com\/blog\/psalm-110\/","title":{"rendered":"Psalm 110"},"content":{"rendered":"\n

James Trimm’s Nazarene Commentary on Psalm 110<\/h1>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n

1 A Psalm of David. (110:1) YHWH says unto my Adon: Sit you at My right hand,<\/em> until I make your enemies your footstool.<\/em>
2 The rod of Your strength, YHWH will send out of Tziyon. Rule you in the midst of<\/em> your enemies.<\/em>
3 Your people offer themselves willingly in the day of your warfare; in adornments of Set-Apartness: from the womb of the dawn, yours is the dew of your youth.<\/em>
4 YHWH has sworn, and will not repent: You are a cohen forever after the manner of<\/em> MalkiTzadek.<\/em>
5 YHWH, at your right hand, does crush kings in the day of His wrath.<\/em>
6 He will judge among the nations: He fills it with the dead bodies. He crushes the head<\/em> over a wide land.<\/em>
7 He will drink of the brook in the way: therefore will he lift up the head.<\/em>
(Ps. 110:1-7 HRV<\/em>)<\/strong><\/p>\n\n\n\n

110:1<\/span><\/strong><\/p>\n\n\n\n

1 A Psalm of David. (110:1) YHWH says unto my Adon: Sit you at My right hand, until I make your enemies your footstool.
(Psalm 110:1 HRV)<\/em><\/strong><\/p>\n\n\n\n



In the Book of Matthew we read:

41 Now while the P\u2019rushim were assembled, Yeshua asked them, saying:<\/em>
42 How seems it to you concerning the Messiah? Whose Son is He? And they said to<\/em> Him, He is the Son of David.<\/em>
43 But He said to them: And how then spoke David, by the Ruach HaKodesh calling<\/em> Him, My Adon, saying,<\/em>
44 YHWH said to my Adon: Sit you on My right hand, until I make Your enemies<\/em> the footstool of your feet?<\/em>
45 If David then calls Him, My Adon: how is He his son?<\/em>
46 And they could not return Him a word: neither did any man wish again to question<\/em> Him further from that day.<\/em>
(Matthew 22:41-46 HRV)<\/em><\/p>\n\n\n\n

Yeshua identifies himself as the Messiah as being the \u201cmy Adon\u201d who YHWH speaks to in verse 1.

The Midrash Tehillim (Midrash on Psalms) identifies the \u201cMy Adon\u201d of Psalm 110:1 as Messiah.  According to the Midrash Tehillim:

The Lord said to my Lord,<\/em>
Sit you at My right hand.<\/em>
To the Messiah it will also be said,<\/em>
and in mercy the throne be established;\u2026<\/em>
(Midrash Tehillim on Ps. 110:1)<\/em>

Tovia Singer and other anti-missionaries (and others who question the deity of Messiah) insist that the \u201cmy Adon\u201d of this passage is not YHWH.

However this identification is based on one of the \u201cTikkun Soferim\u201d, the \u201cemendations of the scribes\u201d<\/p>\n\n\n\n


While in verse 5 the Masoretic Text has \u201cAdonai\u201d, this is one of 134 places where the Masoretic Text reads \u201cAdonai\u201d but which the Masorah indicates that the text originally read \u201cYHWH\u201d and had been altered by the scribes in an attempt on their part to clarify the text. A copy found at the Cairo Geniza also has \u201cYHWH\u201d here.

The scribes changed YHWH to Adonai in verse 5 because they did not want you to \u201cmistakenly\u201d identify the \u201cMy Adon\u201d on the right hand of YHWH in verse 1 with the \u201cYHWH\u201d on the right and in verse 5.

As Jeremiah warns us:

8 How do you say, We are wise, and the Torah of YHWH is with us? Behold, certainly<\/em> in vain, has wrought the vain pen of the scribes.<\/em>
9 The wise men are ashamed; they are dismayed and taken. Behold, they have rejected<\/em> the word of YHWH, and what wisdom is in them?<\/em>
(Jer. 8:8-9 HRV)<\/em>

Tovia Singer\u2019s argument is based on an admittedly altered text.  Singer elsewhere condemns those who \u201cmess with\u201d the text, yet here his entire argument is based on a text that was admittedly altered to prevent it from saying what it actually says. 

Verse 5 tells us that the \u201cAdon\u201d on the right is also \u201cYHWH\u201d.  The original reading of Psalm 110:5 identified the Adon on the right hand of YHWH as YHWH.

The Zohar make it clear that the \u201cMy Adon\u201d of Psalm 110:1 is YHWH.  According to the Zohar in this verse one aspect of the Godhead is speaking to another aspect of the Godhead:

Rabbi Simeon further gave an exposition of the verse:<\/em>
The Lord said to my Lord,<\/em>
Sit at my right hand<\/em>
Until I make your enemies your footstool (Ps. 110:1)<\/em>
\u201cThe Lord says unto my Lord\u201d:<\/em>
to wit, the upper grade [of the Godhead],<\/em>
said to the lower [grade of the Godhead],<\/em>
\u201csit at My right hand\u201d,\u2026<\/em>
(Zohar 1:50b)<\/em>

Verse 4 of Psalm 110 identifies this figure as \u201cMelchizadek.\u201d  This Melchizadek figure was especially important to the Essenes.  One document found at Qumran commonly called the Melchizadek document (11Q13) deals with this Melchizadek figure.  This document quotes from Isaiah 61:1 but substitutes \u201cMelchizadek\u201d for YHWH.  The document goes on to call this Melchizadek figure both \u201cEl\u201d and \u201cElohim\u201d and to identify him with the Messiah who is \u201ccut-off\u2019 in Dan. 9:27:

(\u2026) And concerning what Scripture says, \u201cIn this year of Jubilee you shall return, everyone f you, to your property\u201d (Lev. 25:13) And what is also written; \u201cAnd this is the manner of the remission; every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because God`s remission has been proclaimed\u201d (Deut.15:2) the interpretation is that it applies to the Last Days and concerns the captives, just as Isaiah said: \u201cTo proclaim the Jubilee to the captives\u201d (Isa. 61:1) (\u2026) just as (\u2026) and from the inheritance of Melchizedek, for (\u2026 Melchizedek), who will return them to what is rightfully theirs. He will proclaim to themthe Jubilee, thereby releasing them from the debt of all their sins.  He shall proclaim this decree in the first week of the jubilee period that follows nine jubilee periods. Then the \u201cDay of Atonement\u201d shall follow after the tenth jubilee period, when he shall atone for all the Sons of Light, and the people who are predestined to Melchizedek.  (\u2026) upon them (\u2026) For this is the time decreed for the \u201cYear of Melchizedek`s favor\u201d, and by his might he will judge Elohim`s holy ones and so establish a righteous kingdom, as it is written about him in the Songs of David ; \u201cAn ELOHIM has taken his place in the council of EL; in the midst of the ELOHIM he holds judgment\u201d (Ps. 82:1). Scripture also says about him;  \u201cOver it take your seat in the highest heaven; A divine being will judge the peoples\u201d (Ps. 7:7-8) Concerning what scripture says ; \u201d How long will you judge unjustly, and show partiality with the wicked? Selah\u201d (Ps. 82:2), the interpretation applies to Belial and the spirits predestined to him, because all of them have rebelled, turning from Elohim`s precepts and so becoming utterly wicked. Therefore Melchizedek will thoroughly prosecute the vengeance required by Elohim`s statutes. Also, he will deliverall the captives from the power of Belial, and from the power of all the spirits destined to him. Allied with him will be all the \u201crighteous ELOHIM\u201d(Isa. 61:3). (The \u2026) is that whi(ch \u2026all) the ELOHIM.<\/em>

The visitation is the Day of Salvation that He has decreed through Isaiah the prophet concerning all the captives, inasmuch as Scripture says, \u201cHow beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion \u201cYour ELOHIM reigns\u201d.\u201d (Isa. 52:7)This scriptures interpretation : \u201cthe mountains\u201d are the prophets, they who were sent to proclaim Elohim`s truth and to prophesy to all Israel. \u201cThe messengers\u201d is the Anointed of the spirit, of whom Daniel spoke; \u201cAfter the sixty-two weeks, an Anointed shall be cut off\u201d (Dan. 9:26) The \u201cmessenger who brings good news, who announces Salvation\u201dis the one of whom it is written; \u201cto proclaim the year of YHWH`s favor , the day of the vengeance of our Elohim; to comfort all who mourn\u201d (Isa. 61:2) This scripture\u2019s interpretation: he is to instruct them about all the periods of history for eternity (\u2026 and in the statutes) of the truth. (\u2026) (\u2026. dominion) that passes from Belial and returns to the Sons of Light (\u2026.) (\u2026) by the judgment of God, just as t is written concerning him;\u201dwho says to Zion \u201cYour ELOHIM reigns\u201d (Isa. 52:7) \u201cZion\u201d is the congregation of all the sons of righteousness, who uphold the covenant and turn from walking in the way of the people. \u201cYour ELOHIM\u201d is Melchizedek, who will deliver them from the power of Belial. Concerning what scripture says, \u201cThen you shall have the trumpet sounded loud; in the seventh month . . . \u201d (Lev. 25;9)<\/em>
(11Q13 Col. 2)<\/em>

The Book of Hebrews in an extended homiletic Midrash on Psalm 110 which also identifies Messiah with this Melchizadek figure.

Philo makes a very interesting comment concerning the Torah command of the cities of refuge (Num. 35:6-28; Josh. 20:1-9). The Torah says:

And the assembly shall deliver the manslayer, out of the hand of the avenger of<\/em>
blood, and the assembly shall restore him to his city of refuge, where he was fled. And he<\/em> shall dwell therein until the death of the High Priest, who was anointed with the Set-Apart oil.<\/em>
(Numbers 35:25)<\/em>

Philo makes an interesting observation on this passage, he writes:

The fourth and last of the points which we proposed to discuss, is the appointing as a period for the return of the fugitives the death of the high priest, which, if taken in the literal sense, causes me great perplexity; for a very unequal punishment is imposed by this enactment on those who have done the very same things, since some will be in banishment for a longer time, and others for a shorter time; for some of the high priests live to a very old age, and others die very early, and some are appointed while young men, and others not until they are old. And again of those who are convicted of unintentional homicide, some have been banished at the beginning of the high priest\u2019s entrance into office, and some when the high priest has been at the very point of death. So that some are deprived of their country for a very long time, and others suffer the same infliction only for a day, if it chance to be so; after which they lift up their heads, and exult, and so return among those whose nearest relations have been slain by them. This difficult and scarcely explicable perplexity we may escape if we adopt the inner and allegorical explanation in accordance with natural philosophy. For we say that the high priest is not a man, but is the Word (Logos) of God, who has not only no participation in intentional errors, but none even in those which are involuntary.<\/em>
(On Flight 106-108)<\/em>

Elsewhere he writes:

XXVI. (82) But Melchisedek shall bring forward wine instead of water, and shall give your souls to drink, and shall cheer them with unmixed wine, in order that they may be wholly occupied with a divine intoxication, more sober than sobriety itself. For the Word is a priest, having, as its inheritance the true God, and entertaining lofty and sublime and magnificent ideas about him, \u201cfor he is the priest of the most high God.\u201d{38}{Genesis 14:18.} Not that there is any other God who is not the most high; for God being one, is in the heaven above, and in the earth beneath, and there is no other besides Him.\u201d{39}{Deuteronomy 4:39.} But he sets in motion the notion of the Most High, from his conceiving of God not in a low and grovelling spirit, but in one of exceeding greatness, and exceeding sublimity, apart from any conceptions of matter.<\/em>
(\u201cDe Allegoriis Legum,\u201d iii. 26).<\/em>

Moreover Philo taught the \u201cWord\u201d (Logos) and the Messiah are one and the same:

\u201cThe head of all things is the eternal Word (Logos) of the eternal God, under which, as if it were his feet or other limbs, is placed the whole world, over which He passes and firmly stands. Now it is not because Messiah is Lord that He passes and sits over the whole world, for His seat with His Father and God but because for its perfect fullness the world is in need of the care and superintendence of the best ordered dispensation, and for its own complete piety, of the Divine Word (Logos), just as living creatures (need) a head, without which it is impossible to live.\u201d<\/em>
(Q&A on Exodus, II, 117)<\/em>

Philo thus concludes that the Messiah is the Word and the true High.  If we follow Philo\u2019s logic through, then through the death of the Messiah, these exiles are set free.

The \u201cMy Adon\u201d of Psalm 110:1 is the Messiah.  He is the Melchizadek figure, the heavenly High Priest of Ps. 110:4.  And he is the YHWH on the right hand in Ps. 110:5. <\/p>\n\n\n\n

1:4<\/span><\/strong><\/p>\n\n\n\n

4 YHWH has sworn, and will not repent: You are a cohen forever after the manner of MalkiTzadek.
(Ps. 110:4)<\/em><\/strong><\/p>\n\n\n\n

The Masoretic Text has \u201caccording to the words of (\u05e2\u05b7\u05dc\u05be\u05d3\u05b4\u05bc\u059d\u05d1\u05b0\u05e8\u05b8\u05ea\u05b4\u0597\u05d9) Melchizedek\u201d<\/p>\n\n\n\n

The Septuagint has \u201cafter the arrangement of (\u03ba\u03b1\u03c4\u03b1 \u03c4\u03b7\u03bd \u03c4\u03b1\u03be\u03b9\u03bd) Melchizedek\u201d<\/p>\n\n\n\n

The Peshitta has \u201cin the likeness of (\u05d1\u05d3\u05de\u05d5\u05ea\u05d4) Melchizedek\u201d<\/p>\n\n\n\n

The phrase is quoted several times in Hebrews (Heb. 5:6, 10; 6:20; 7:11, 17, 21)<\/p>\n\n\n\n

In the Greek, Hebrews follows the reading of the LXX.<\/p>\n\n\n\n

In the Peshitta NT Hebrews follows the reading of the Peshitta Tanak.<\/p>\n\n\n\n

In Munster\u2019s Hebrew Hebrews, Hebrews follows the Masoretic Text in all passages except Hebrews 7:11 where the priesthood after the order of Melchizedek is contrasted with \u201cpriesthood after the order of Aharon\u201d where the phrase is \u201cpriesthood according to the way of<\/em><\/strong> (\u05dc\u05e4\u05d9 \u05d3\u05e8\u05db\u05d5) Melchizedek\u201d and \u201cpriesthood according to the way of<\/em><\/strong> (\u05dc\u05e4\u05d9 \u05d3\u05e8\u05db\u05d5 \u05e9\u05dc) Aharon\u201d.<\/p>\n\n\n\n

According to the primary Jewish tradition, the \u201cyou\u201d in Psalm 104:4 who is told \u201cyou are a priest forever after the order of Melchizedek\u201d (Ps. 110:4) is Avraham, and the event refers to Gen. 14:18-20<\/p>\n\n\n\n

Rashi comments on Ps. 110:4<\/p>\n\n\n\n

you are a priest forever because of the speech of Malchizedek:<\/strong> From you will emerge the priesthood and the kingship that your children will inherit from Shem your progenitor, the priesthood and the kingship, which were given to him. \u05d3\u05b4\u05d1\u05b0\u05e8\u05b8\u05ea\u05b4\u05d9 \u05de\u05dc\u05db\u05d9-\u05e6\u05d3\u05e7. The \u201cyud\u201d is superfluous, like (Lam. 1: 1): \u201cthe city that was once so populous (\u05e8\u05d1\u05ea\u05d9).\u201d Because of the speech of Malchizedek, because of the command of Malchizedek. You are a priest, Heb. \u05db\u05d4\u05df. The word \u05db\u05d4\u05df bears the connotation of priesthood and rulership, as (2Sam. 18:18): \u201cand David\u2019s sons were chief officers.\u201d<\/em><\/p>\n\n\n\n

This agrees with a tradition in the Midrash Rabba:<\/p>\n\n\n\n

AND SAID UNTO HIM: ABRAHAM; AND HE SAID: HERE AM I (ib.). R. Joshua said: On two occasions Moses compared himself to Abraham, and God answered him, Glorify not thyself in the presence of the king, and stand not in the place of great men (Prov. XXV, 6). Now Abraham said, HERE AM I-ready for priesthood, ready for kingship, and he attained priesthood and kingship. He attained priesthood, as it says, The Lord hath sworn, and will not repent: Thou art a priest for ever after the manner of Melchizedek (Ps. CX, 4); kingship: Thou art a mighty prince among us (Gen. XXIII, 5).
(Midrash Rabbah Genesis 55:6)<\/em><\/p>\n\n\n\n

R. Ishmael said: Abraham was a High Priest, as it says, The Lord hath sworn, and will not repent: Thou art a priest for ever after the manner of Melchizedek (Ps. CX, 4).
(Midrash Rabbah Genesis 46:5)<\/em><\/p>\n\n\n\n

And the Talmud:<\/p>\n\n\n\n

R. Zechariah said on R. Ishmael’s authority: The Holy One, blessed be He, intended to bring forth the priesthood from Shem, as it is written, And he [sc. Melchizedek] was the priest of the most high God.(Gen. 14:18) But because he gave precedence in his blessing to Abraham over God, He brought it forth from Abraham; as it is written, And he blessed him and said. Blessed be Abram of the most high God, possessor of heaven and earth, and blessed be the most high God. (Gen. 14:19f) Said Abraham to him, \u2018Is the blessing of a servant to be given precedence over that of his master?\u2019 Straightway it [the priesthood] was given to Abraham, as it is written, The Lord said unto my Lord (i.e. Abraham see Ber. 7b), Sit thou at my right hand, until I make thine enemies thy footstool; (Ps. 110:1) which is followed by, The Lord hath sworn, and will not repent, Thou art a priest for ever, after the order of Melchizedek,\u2019(Ps. 110:4) meaning, \u2018because of the words of Melchizedek.\u2019 Hence it is written, And he was a priest of the most High God, [implying that] he was a priest, but not his seed.
(b.Nedarim 32b)<\/em><\/p>\n\n\n\n

According to this tradition the priesthood diverted from Shem\u2019s direct line, to Avraham because of Melchizedek\u2019s words (literally “according to the word<\/em><\/strong> of Melchizedek).  The Talmud going so far as to indicate this was a penalty for Melchizedek\u2019s words in Gen. 14:18-19. <\/p>\n\n\n\n

Rabbi Abraham ben Meir Ibn Ezra (Hebrew: \u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd \u05d0\u05b4\u05d1\u05b0\u05bc\u05df \u05e2\u05b6\u05d6\u05b0\u05e8\u05b8\u05d0 or \u05e8\u05d0\u05d1”\u05e2\u200e\u200e\u200e, also known as Abenezra or Aben Ezra, 1089\u20131167) was one of the most distinguished Jewish biblical commentators and philosophers of the Middle Ages. His is one of the classic commentators included in the Miqrat Gedolot. He writes in his commentary on Exodus. 19:6:<\/p>\n\n\n\n

A Kingdom of Priests. <\/strong>In my opinion, \u201cpriest\u201d in the Bible means \u201cone who serves,\u201d just as the verbal form is taken in 28:41 to mean \u201cserve me as priests.\u201d Jethro is the \u201cpriest of Midian\u201d (18:1) because he served God, as did Melchizedek of Salem, the \u201cpriest of God Most High\u201d (Gen. 14:18). The same is true when David\u2019s sons are called \u201cpriests\u201d in 2Sam. 8:18. There would be no point in telling us that they were \u201cprinces,\u201d for we know that a king\u2019s sons possess high rank; this verse informs us that they served God. So telling Israel that they will be \u201ca kingdom of priests\u201d means, \u201cBy means of you, My kingdom shall appear, when you are serving Me.\u201d But others understand it to mean \u201cThere is no kingship other than serving Me.\u201d<\/em><\/p>\n\n\n\n

He seems to identify the priesthood \u201cafter the order of Melchizedek\u201d with the general priesthood of the Assembly of Israel as a \u201ckingdom of priests\u201d in Ex. 19:6.<\/p>\n","protected":false},"excerpt":{"rendered":"

James Trimm’s Nazarene Commentary on Psalm 110 1 A Psalm of David. (110:1) YHWH says unto my Adon: Sit you at My right hand, until I make your enemies your footstool.2 The rod of Your strength, YHWH will send out of Tziyon. Rule you in the midst of your enemies.3 Your people offer themselves willingly … Continue reading “Psalm 110”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"class_list":["post-2175","page","type-page","status-publish","hentry"],"yoast_head":"\nPsalm 110 - NazareneSpace Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nazarenespace.com\/blog\/psalm-110\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:locale\" content=\"en_US\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:type\" content=\"article\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:title\" content=\"Psalm 110 - NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:description\" content=\"James Trimm’s Nazarene Commentary on Psalm 110 1 A Psalm of David. (110:1) YHWH says unto my Adon: Sit you at My right hand, until I make your enemies your footstool.2 The rod of Your strength, YHWH will send out of Tziyon. Rule you in the midst of your enemies.3 Your people offer themselves willingly … Continue reading "Psalm 110"\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:url\" content=\"http:\/\/nazarenespace.com\/blog\/psalm-110\/\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:site_name\" content=\"NazareneSpace Blog\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"article:modified_time\" content=\"2021-07-04T09:12:01+00:00\" class=\"yoast-seo-meta-tag\" \/>\n<meta property=\"og:image\" content=\"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/07\/psalm110-1024x576.jpg\" class=\"yoast-seo-meta-tag\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" class=\"yoast-seo-meta-tag\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" class=\"yoast-seo-meta-tag\" \/>\n\t<meta name=\"twitter:data1\" content=\"15 minutes\" class=\"yoast-seo-meta-tag\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/\",\"url\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/\",\"name\":\"Psalm 110 - NazareneSpace Blog\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/#primaryimage\"},\"image\":{\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2021\\\/07\\\/psalm110-1024x576.jpg\",\"datePublished\":\"2021-06-12T19:17:54+00:00\",\"dateModified\":\"2021-07-04T09:12:01+00:00\",\"breadcrumb\":{\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/#primaryimage\",\"url\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2021\\\/07\\\/psalm110.jpg\",\"contentUrl\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2021\\\/07\\\/psalm110.jpg\",\"width\":1200,\"height\":675},{\"@type\":\"BreadcrumbList\",\"@id\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/psalm-110\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Psalm 110\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\",\"name\":\"NazareneSpace Blog\",\"description\":\"From the pen of James Trimm\",\"publisher\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#organization\",\"name\":\"NazareneSpace Blog\",\"url\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2023\\\/01\\\/bible_manuscripts_peshitta_lg.jpg\",\"contentUrl\":\"http:\\\/\\\/nazarenespace.com\\\/blog\\\/wp-content\\\/uploads\\\/2023\\\/01\\\/bible_manuscripts_peshitta_lg.jpg\",\"width\":456,\"height\":324,\"caption\":\"NazareneSpace Blog\"},\"image\":{\"@id\":\"https:\\\/\\\/nazarenespace.com\\\/blog\\\/#\\\/schema\\\/logo\\\/image\\\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Psalm 110 - NazareneSpace Blog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"http:\/\/nazarenespace.com\/blog\/psalm-110\/","og_locale":"en_US","og_type":"article","og_title":"Psalm 110 - NazareneSpace Blog","og_description":"James Trimm’s Nazarene Commentary on Psalm 110 1 A Psalm of David. (110:1) YHWH says unto my Adon: Sit you at My right hand, until I make your enemies your footstool.2 The rod of Your strength, YHWH will send out of Tziyon. Rule you in the midst of your enemies.3 Your people offer themselves willingly … Continue reading \"Psalm 110\"","og_url":"http:\/\/nazarenespace.com\/blog\/psalm-110\/","og_site_name":"NazareneSpace Blog","article_modified_time":"2021-07-04T09:12:01+00:00","og_image":[{"url":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/07\/psalm110-1024x576.jpg","type":"","width":"","height":""}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"15 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/","url":"http:\/\/nazarenespace.com\/blog\/psalm-110\/","name":"Psalm 110 - NazareneSpace Blog","isPartOf":{"@id":"https:\/\/nazarenespace.com\/blog\/#website"},"primaryImageOfPage":{"@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/#primaryimage"},"image":{"@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/#primaryimage"},"thumbnailUrl":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/07\/psalm110-1024x576.jpg","datePublished":"2021-06-12T19:17:54+00:00","dateModified":"2021-07-04T09:12:01+00:00","breadcrumb":{"@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["http:\/\/nazarenespace.com\/blog\/psalm-110\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/#primaryimage","url":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/07\/psalm110.jpg","contentUrl":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2021\/07\/psalm110.jpg","width":1200,"height":675},{"@type":"BreadcrumbList","@id":"http:\/\/nazarenespace.com\/blog\/psalm-110\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/nazarenespace.com\/blog\/"},{"@type":"ListItem","position":2,"name":"Psalm 110"}]},{"@type":"WebSite","@id":"https:\/\/nazarenespace.com\/blog\/#website","url":"https:\/\/nazarenespace.com\/blog\/","name":"NazareneSpace Blog","description":"From the pen of James Trimm","publisher":{"@id":"https:\/\/nazarenespace.com\/blog\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/nazarenespace.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/nazarenespace.com\/blog\/#organization","name":"NazareneSpace Blog","url":"https:\/\/nazarenespace.com\/blog\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/nazarenespace.com\/blog\/#\/schema\/logo\/image\/","url":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2023\/01\/bible_manuscripts_peshitta_lg.jpg","contentUrl":"http:\/\/nazarenespace.com\/blog\/wp-content\/uploads\/2023\/01\/bible_manuscripts_peshitta_lg.jpg","width":456,"height":324,"caption":"NazareneSpace Blog"},"image":{"@id":"https:\/\/nazarenespace.com\/blog\/#\/schema\/logo\/image\/"}}]}},"_links":{"self":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/2175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/comments?post=2175"}],"version-history":[{"count":3,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/2175\/revisions"}],"predecessor-version":[{"id":2502,"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/pages\/2175\/revisions\/2502"}],"wp:attachment":[{"href":"http:\/\/nazarenespace.com\/blog\/wp-json\/wp\/v2\/media?parent=2175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}